Ecclesiastes 9:14
in Ecclesiastes 9There was a small city with few men. A mighty king came against it, surrounded it, and built large siege ramps against it.
BSB
The same verse in ASV and KJV ▾
ASV
There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it.
KJV
There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
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This verse in Ecclesiastes 9
Commentary
8 notes on this verseThere was a little city, and few men within it - Here is another proof of the vanity of sublunary things; the ingratitude of men, and the little compensation that genuine merit receives. The little history mentioned here may have either been a fact, or intended as an instructive fable. A little city, with few to defend it, being besieged by a great king and a powerful army, was delivered by the cunning and address on a poor wise man; and afterwards his townsmen forgot their obligation to him.
This site's exposition
There was a small city with few men
on Ecclesiastes 9:14-16
There was a small city besieged by a mighty king, and a poor wise man in it saved the city by his wisdom. Yet no one remembered that poor man. The Teacher concludes Wisdom is better than strength, and adds that the wisdom of the poor man is despised.
The record, by era
The Church Fathers1 voice
"This, too, I have observed about wisdom under the sun, and it affected me profoundly: there was a small town with only a few inhabitants; and a mighty king came upon it and surrounded it, and built great siege works over it. Present in the city was a poor wise man who by his wisdom saved the town. Yet no one remembered that poor man. "While some people say that all things are uncertain, and that the righteous have no more than the wicked, I see even the greatest wisdom in this verse, because it happens repeatedly that there is a small township with only a few inhabitants, and it is surrounded by an army of a very powerful enemy, and the people inside is killed by the siege and by hunger. And suddenly and unexpectedly a poor man is found, who has more wisdom than all the rich men, than all those powerful and pompous men who are in danger, and who fear the siege. And he thinks, seeks and finds an answer as to how the town might be saved from the oppressors. But O ungrateful oblivion of men, after they were freed from bondage and released from captivity, and the freedom was given back to the fatherland, no one remembers that wise old man, no one gives thanks for their salvation, but all show honour to the rich, who were able to do nothing to help when in time of danger. My Hebrew tutor interpreted this passage differently: the small town, he says, is man, who even amongst learned men is called less clean. And the few men in the town, are the members by which the man shields and covers himself. But when a great king comes against it, that is the devil, and he searches for a place by which he might break through, and in the town is found a poor and wise man, that is the calm thought of that man on the inside, and that is what saves the town, which is surrounded and besieged by the enemy. […]
The Medieval Church1 voice
A commentator
BonaventureCommentary on Ecclesiastes, Chapter 9 · Written in the 13th century.
proposed
"A small city" etc. Here is noted the deficiency of power, and this with respect to resisting the assailant: therefore he says: "A small city, and few men in it." "The siege was completed." And because it was small and had few men, therefore it …
The Puritans and the Awakening3 voices
2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
quarantine:scripture (2026-07-29) — verbatim-scripture
): There was a little city (no great prize, whoever was master of it); there were but few men within it, to defend it, and men, if men of fortitude, are the best fortifications of a city; here were few men, and, because few, feeble, fearful, and ready to give up their city as not tenable.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
There was a little city, and few men within it,....
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
A parable probably without foundation in fact. Critics who ascribe this book to a late age offer no better suggestion than that the “little city” may be Athens delivered 480 b.c. from the host of Xerxes through the wisdom of Themistocles, or Dora besieged 218 b.c. by Antiochus the Great. Ecc 9:16-17 are comments on the two facts - the deliverance of the city and its forgetfulness of him who delivered it - stated in Ecc 9:15.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עִ֣יר | ʾir | a city | H5892 → | 1090 times |
| קְטַנָּ֔ה | ketanah | small | H6996 → | |
| וַאֲנָשִׁ֥ים | vaanashim | and men | H582 → | |
| בָּ֖הּ | bah | in <the> it | ||
| מְעָ֑ט | meat | [were] few | H4592 → | 101 times |
| וּבָֽא־ | uva'- | and he came | H935 → | 2568 times |
| אֵלֶ֜יהָ | ʾeleiha | against it | H413 → | 5510 times |
| מֶ֤לֶךְ | melekh | a king | H4428 → | 2525 times |
| גָּדוֹל֙ | gadol | great | H1419 → | 526 times |
| וְסָבַ֣ב | vesavav | and he surrounded | H5437 → | 161 times |
| אֹתָ֔הּ | ʾotah | <obj.> it | H853 → | 10935 times |
| וּבָנָ֥ה | uvanah | and he built | H1129 → | 376 times |
| עָלֶ֖יהָ | ʾaleiha | on it | H5921 → | 5755 times |
| מְצוֹדִ֥ים | metzodim | siege works | H4685 → | 7 times |
| גְּדֹלִֽים׃ | gedolim | great | H1419 → | 526 times |
עִ֣ירa city
ʾirH5892 →1090 times
קְטַנָּ֔הsmall
ketanahH6996 →
וַאֲנָשִׁ֥יםand men
vaanashimH582 →
בָּ֖הּin <the> it
bah
מְעָ֑ט[were] few
meatH4592 →101 times
וּבָֽא־and he came
uva'-H935 →2568 times
אֵלֶ֜יהָagainst it
ʾeleihaH413 →5510 times
מֶ֤לֶךְa king
melekhH4428 →2525 times
גָּדוֹל֙great
gadolH1419 →526 times
וְסָבַ֣בand he surrounded
vesavavH5437 →161 times
אֹתָ֔הּ<obj.> it
ʾotahH853 →10935 times
וּבָנָ֥הand he built
uvanahH1129 →376 times
עָלֶ֖יהָon it
ʾaleihaH5921 →5755 times
מְצוֹדִ֥יםsiege works
metzodimH4685 →7 times
גְּדֹלִֽים׃great
gedolimH1419 →526 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Kings 6:24Some time later, Ben-hadad king of Aram assembled his entire army and marched up to besiege Samaria.
it leads to
- 1 Kings 20:1
Now Ben-hadad king of Aram assembled his entire army. Accompanied by thirty-two kings with their horses and chariots, he marched up, besieged Samaria, and waged war against it.
- Deuteronomy 28:52
They will besiege all the cities throughout your land, until the high and fortified walls in which you trust have fallen. They will besiege all your cities throughout the land that the LORD your…
- 1 Kings 22:31
Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”
- 2 Kings 17:5
Then the king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years.
- 2 Kings 18:9
In the fourth year of Hezekiah’s reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it.
- 1 Kings 20:1
Where this verse is studied
About Ecclesiastes

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Ecclesiastes, Chapter 9; Charles Bridges, An Exposition of the Book of Ecclesiastes; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
