Psalms 46:8

Come, behold the works of the Lord. The joyful citizens of Jerusalem are invited to go forth and view the remains of their enemies, that they may mark the prowess of Jehovah and the spoil which his right hand hath won for his people. It were well if we also carefully noted the providential dealings of our covenant God, and were quick to perceive his hand in the battles of his church. Whenever we read history is should be with this verse sounding in our ears.

Come, behold the works of the Lord. The joyful citizens of Jerusalem are invited to go forth and view the remains of their enemies, that they may mark the prowess of Jehovah and the spoil which his right hand hath won for his people. It were well if we also carefully noted the providential dealings of our covenant God, and were quick to perceive his hand in the battles of his church. Whenever we read history is should be with this verse sounding in our ears. We should read the newspaper in the same spirit, to see how the Head of the Church rules the nations for his people's good, as Joseph governed Egypt for the sake of Israel. What desolations he hath made in the earth. The destroyers he destroys, the desolators he desolates. How forcible is the verse at this date! The ruined cities of Assyria, Babylon, Petra, Bashan, Canaan, are our instructors, and in tables of stone record the doings of the Lord. In every place where his cause and crown have been disregarded ruin has surely followed: sin has been a blight on nations, and left their palaces to lie in heaps. In the days of the writer of this Psalm, there had probably occurred some memorable interpositions of God against his Israel's foes; and as he saw their overthrow, he called on his fellow citizens to come forth and attentively consider the terrible things in righteousness which had been wrought on their behalf. Dismantled castles and ruined abbeys in our own land stand as memorials of the Lord's victories over oppression and superstition. May there soon be more of such desolations.

The Desolations of the Lord, the Consolation of His Saints A Sermon (No. 190) Delivered on Wednesday Morning, April 28, 1858, by the REV. C.H. SPURGEON at the Music Hall, Royal Surrey Gardens On behalf of the Baptist Missionary Society. “Come, behold the works of the Lord, what desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder, he burneth the chariot in the fire.”—Psalm 46:8-9. IT SEEMS THAT EVERYTHING Christlike must have a history like that of Christ. His beginnings were small—the manger and the stable. So with the beginnings of that society which we love, and which we believe to be the very incarnation of the Spirit of Christ. Its beginnings also were small; but its latter end shall doubtless greatly increase—for, hath not the end of Christ become exceedingly glorious? He hath ascended up on high; he sitteth at the right hand of God, our Father; and doubtless this agency which God now employeth for the conversion of the world, shall have its ascension, and God shall greatly magnify it. But as Christ was called to suffer, so must everything Christlike suffer with him. The Christian who is the most like his Master will understand the most of the meaning of that term, “fellowship with him in his sufferings;” and inasmuch as the Missionary Society is like Christ, and hath Christ’s heart, and Christ’s aim, it also must suffer like Jesus. This year we have been made to sip of that cup. The blood of our martyrs has been shed; our confessors have witnessed to the faith of the Lord Jesus; at the hands of bloodthirsty and cruel men they have met their fate, and again the seed of the church has been sown in the blood of the martyred saint.

The Desolations of the Lord, the Consolation of His Saints A Sermon (No. 190) Delivered on Wednesday Morning, April 28, 1858, by the REV. C.H. SPURGEON at the Music Hall, Royal Surrey Gardens On behalf of the Baptist Missionary Society. “Come, behold the works of the Lord, what desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder, he burneth the chariot in the fire.”—Psalm 46:8-9. IT SEEMS THAT EVERYTHING Christlike must have a history like that of Christ.

Come, behold the works of the Lord - See empires destroyed and regenerated; and in such a way as to show that a supernatural agency has been at work. By the hand of God alone could these great changes be effected.

Come, behold the works of the Lord - Go forth and see what the Lord has done. See, in what his hand has accomplished, how secure we are if we put our trust in him. What desolations he hath made in the earth - Or, in the land. The word “desolations” might refer to any “ruin” or “overthrow,” which he had brought upon the land of Israel, or on the nations abroad - the destruction of cities, towns, or armies, as proof of his power, and of his ability to save those who put their trust in him. But if this be supposed to refer to the invasion of the land of Israel by Sennacherib, it may point to what occurred to his armies when the angel of the Lord went forth and smote them in their camp Isa 37:36, and to the consequent deliverance of Jerusalem from danger. Without impropriety, perhaps, this may be regarded as all appeal to the inhabitants of Jerusalem to go forth and see for themselves how complete was the deliverance; how utter the ruin of their foes; how abundant the proof that God was able to protect his people in times of danger. It adds great beauty to this psalm to suppose that it “was” composed on that occasion, or in view of that invasion, for every part of the psalm may receive a beautiful, and an ample illustration from what occurred at that memorable period. Nothing “could” furnish a clearer proof of the power of God to save, and of the propriety of putting confidence in him in times of national danger, than a survey of the camp of the Assyrians, where an hundred and eighty-five thousand men had been smitten down in one night by the angel of God. Compare 2Ki 19:35; 2Ch 32:21; Isa 37:36.