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2 Chronicles 33:11

in 2 Chronicles 33

So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon.

BSB

The same verse in ASV and KJV ▾

ASV

Wherefore Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon.

KJV

Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.

This verse in 2 Chronicles 33

Commentary

10 notes on this verse
The Assyrian monuments contain no record of this expedition; but there can be little doubt that it fell into the reign of Esarhaddon (2Ki 19:37 note), who reigned at least thirteen years. Esarhaddon mentions Manasseh among his tributaries; and he was the only king of Assyria who, from time to time, held his court at Babylon. Among the thorns - Translate - “ with rings;” and see 2Ki 19:28 note.

This site's exposition

put a hook in his nose

on 2 Chronicles 33:11-13

Kings never carries this scene: Assyrian commanders “put a hook in his nose, bound him with bronze shackles, and took him to Babylon”. In his distress Manasseh “earnestly humbled himself”, was heard and brought back, and “Manasseh knew that the LORD is God”.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), the reproofs they gave him for his sin and their exhortations to repentance. Note, Sinners ought to consider, that, how little notice soever they take of them, an account is kept of the words of the seers that speak to them from God to admonish them of their sins, warn them of their danger, and call them to their duty, which will be produced against them in the great day.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Wherefore the Lord brought upon them the captains of the host of the king of Assyria,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He aimed at the treasures which the ambassadors had seen, and all those precious things; but God sent him to chastise a sinful people, and subdue a straying prince. The captain took Manasseh among the thorns, in some bush or other, perhaps in his garden, where he had hid himself. Or it is spoken figuratively: he was perplexed in his counsels and embarrassed in his affairs.

The Nineteenth Century2 voices

THE proper way for a sinner to be brought to God is for God to speak to him and for him to hear. Manasseh would not come that way—"The Lord spoke to Manasseh, and to his people: but they would not listen." Therefore, as God determined to save the rebellious king, He fetched him back by a rougher road—He sent the captains of the host of the king of Assyria, who took him among the thorns. I am going to talk to you a little about the plain and proper road by which you should come to God.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

We know that the Hebrews sometimes took refuge from their enemies in thickets (1Sa 13:6). But, instead of the Hebrew, Bacochim, "among the thorns", some versions read Bechayim, "among the living", and so the passage would be "took him alive." bound him with fetters, and carried him to Babylon--The Hebrew word rendered "fetters" denotes properly two chains of brass.
3 more voices on this verse

The Nineteenth Century3 voices

THE proper way for a sinner to be brought to God is for God to speak to him and for him to hear. Manasseh would not come that way—"The Lord spoke to Manasseh, and to his people: but they would not listen." Therefore, as God determined to save the rebellious king, He fetched him back by a rougher road—He sent the captains of the host of the king of Assyria, who took him among the thorns. I am going to talk to you a little about the plain and proper road by which you should come to God. And then I shall deal with those who have gone among the thorns. There may be some such characters here, tonight. Let me say that if I should happen to describe anyone very correctly, I hope he will not do as a friend did the other Monday. He had come up to London and I gave such an accurate description of him on the Sunday that he came in very indignantly to see me the next day, to know whether his wife had not written to me. He looked as if his wife and myself might, both of us, have rather hard times with him. When I assured him that I did not know his name and had never seen him or his wife, or heard a word about him, he grew a little more calm—but the portrayal of him appeared to be so accurate that I could not help saying to him, "Surely God has spoken to you. Take the message home to yourself. Do not blame me or your wife, but blame yourself to think that such a description should apply to you." Now, first, as I have already told you, the proper way for a sinner to be brought to God is for God to speak to him and for him to hear. In Holy Scripture, God warns men. He tells them that sin is an evil thing and that if it is persisted in, it will bring endless ruin to them. Now, the proper thing for the man who hears that warning is to take heed to it, to run to the helm of his vessel and steer the ship in another direction.
MANASSEH was born three years after his father's memorable sickness. You will remember that Hezekiah was stricken with a mortal disease, and Isaiah, the prophet, come to him and said, "Thus saith the Lord, Set thine house in order, for thou shalt die, and not live." He appears to have been startled and appalled at the tidings, and gave vent to his feelings with bitter tears. Evidently he was afraid at the time to face death. He had probably been indulging a worldly spirit; and besides this, it lay as a heavy burden upon his heart that he had no son whom he should leave as his successor in the kingdom. In deep distress of soul, accordingly, he turned to the wall and prayed to the Lord. With piteous weeping and earnest pleading he besought that his life might be spared. His prayer was heard, his tears were seen, and his petition was granted by God. His days were prolonged by fifteen years. In the third year of those fifteen years his son Manasseh was born to hire. Had he knows, methinks, what sort of a son would have risen up in his stead, he might have been content to die, rather than to be the father of such a persecutor of God's people, and such a setter up of idolatry in the land. Alas! full often we know not what we, pray for. We may be covetous of an apparent boon which would prove to be a real curse both to ourselves and to thousands of others. You prayed, mother—yea, prayed fervently—for the life of that dear babe whom God was pleaded to take away from you. You cannot know what disposition the child would have shown, what temptations would have befallen it, or what consequences would have come of its life. Could some parents have read the history of their children from the day of their birth, they might rightly have wished that they had never been born. We had better leave such matters with God, and submit to his sovereign will.
MANASSEH was born three years after his father's memorable sickness. You will remember that Hezekiah was stricken with a mortal disease, and Isaiah, the prophet, come to him and said, "Thus saith the Lord, Set thine house in order, for thou shalt die, and not live." He appears to have been startled and appalled at the tidings, and gave vent to his feelings with bitter tears. Evidently he was afraid at the time to face death.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֵ֨אand he brought

    vaiyave'H935 →2568 times

  • יְהוָ֜הYahweh

    yahwehH3068 →6520 times

  • עֲלֵיהֶ֗םon them

    ʾaleihemH5921 →5755 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שָׂרֵ֤י[the] commanders of

    sareiH8269 →421 times

  • הַצָּבָא֙the army

    hatzava'H6635 →485 times

  • אֲשֶׁר֙which

    ʾasherH834 →5497 times

  • לְמֶ֣לֶךְ[belonged] to [the] king of

    lemelekhH4428 →2525 times

  • אַשּׁ֔וּרAssyria

    ʾashurH804 →151 times

  • וַיִּלְכְּד֥וּand they captured

    vaiyilkeduH3920 →121 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מְנַשֶּׁ֖הManasseh

    menashehH4519 →146 times

  • בַּחֹחִ֑יםwith <the> hooks

    bachochimH2336 →12 times

  • וַיַּֽאַסְרֻ֙הוּ֙and they bound him

    vaiyaasruhuH631 →72 times

  • בַּֽנְחֻשְׁתַּ֔יִםwith <the> bronze fetters

    banchushtayimH5178 →140 times

  • וַיּוֹלִיכֻ֖הוּand they brought him

    vaiyolikhuhuH1980 →1546 times

  • בָּבֶֽלָה׃Babylon towards

    bavelahH894 →262 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 23:33

    And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and…

    it leads to

    • 1 Kings 8:65

      So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more…

    • 2 Kings 25:6

      The Chaldeans seized the king and brought him up to the king of Babylon at Riblah, where they pronounced judgment on him.

  • Through

    Deuteronomy 28:36

    The LORD will bring you and the king you appoint to a nation neither you nor your fathers have known, and there you will worship other gods—gods of wood and stone.

    it leads to

    • 2 Kings 25:11

      Then Nebuzaradan captain of the guard carried into exile the people who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the population.

    • Deuteronomy 4:28

      And there you will serve man-made gods of wood and stone, which cannot see or hear or eat or smell.

    • Jeremiah 16:13

      So I will cast you out of this land into a land that neither you nor your fathers have known. There you will serve other gods day and night, for I will show you…

    • 2 Chronicles 36:20

      Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power.

  • Through

    2 Kings 25:6

    The Chaldeans seized the king and brought him up to the king of Babylon at Riblah, where they pronounced judgment on him.

    it leads to

    • 2 Kings 23:33

      And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and…

    • Jeremiah 34:21–22

      And I will deliver Zedekiah king of Judah and his officials into the hands of their enemies who seek their lives, to the army of the king of Babylon that had withdrawn from you.

Where this verse is studied

About 2 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2385: “Another Lesson From Manasseh's Life” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3505: “A Miracle of Grace” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.