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Cedars are cut down for the Jerusalem temple, David and Solomon's preparation, 1 Chronicles 22 and 1 Kings 5.

Place

The Temple

Gustave Doré, Doré's English Bible (1866). Public domain.

Cedars are cut down for the Jerusalem temple, David and Solomon's preparation, 1 Chronicles 22 and 1 Kings 5.

Gustave Doré, Doré's English Bible (1866). Public domain.

templeworship

Summary

The house of the LORD in Jerusalem, Solomon's temple and the Second Temple after it, the place the Psalms long to enter.

  • David wanted to build the LORD a house, but was told he had shed too much blood; his son Solomon would build it instead.
  • Solomon built the temple in seven years, and when the ark was brought in the glory of the LORD filled the house so thickly the priests could not stand to minister.
  • Babylon burned the temple in 586 BC and carried off its bronze, gold and silver; Ezra's exiles later laid a new foundation to weeping and shouting mixed together.
  • Jesus called the rebuilt temple His Father's house, cleansed it, and said that destroying it would not be the last word, speaking of His own body.
  • The veil was torn in two at His death, and Hebrews reads the whole pattern as a shadow of a greater sanctuary Christ entered once for all.

Where it is

Region
Jerusalem
Kind of place
Structure

Why The Temple matters

David lived in a house of cedar while the ark of God sat in a tent, and it troubled him enough to say so to Nathan the prophet. The answer that came back that night was not the one David expected. He would not build the LORD a house; his own son would, because David had shed too much blood as a man of war. David accepted it, gathered gold, silver, bronze, iron, timber and stone in quantities the text says could not be weighed, and handed Solomon plans he said the LORD had made clear to him in writing. Solomon built it in seven years, and when the ark came in on the day of dedication, the cloud filled the house so completely that the priests could not stand to minister, because the glory of the LORD had filled it. Solomon's own words at that moment held two things together without softening either: he had built an exalted house for God to dwell in, and yet heaven itself, the highest heaven, could not contain Him, much less this house he had built. That house stood for centuries and fell in 586 BC, burned by Nebuchadnezzar's captain of the guard, its bronze pillars and gold and silver vessels stripped and carried to Babylon. When the exiles returned, the second temple's foundation was laid to a sound the text says no one could separate, weeping from the old men who remembered the first house and shouting from those who had never seen it. Haggai answered that grief directly: the latter glory of this house would be greater than the former, and in that place God would give peace. Jesus called that same rebuilt house His Father's house, drove out the money changers in it, and when asked for a sign answered with a claim that sounded like blasphemy until after His resurrection: destroy this temple, and in three days I will raise it up. John says plainly He meant the temple of His body. Standing outside it a few years later, He told His disciples that not one stone would be left on another, and at His death the temple's veil, the barrier between the Holy Place and the Most Holy Place, was torn in two from top to bottom. Hebrews reads the whole pattern from the outside afterward: the tabernacle and its temple were a copy of heavenly things, an illustration for the present time, unable to cleanse the conscience of the worshiper by their own blood. Christ, it says, entered the true sanctuary not made by hands, by His own blood, once for all.

What has been found

the evidence, and where it is disputed

This place row carries no coordinates, since "the Temple" names a house rebuilt more than once rather than a single fixed site the way a town is, so this page carries no atlas plate. Herod the Great began rebuilding and greatly expanding the temple around 20 BC, a project still unfinished in Jesus's own day; John 2:20 records the Jews answering Him that it had already taken forty-six years to build.

Solomon builds and dedicates the house of the LORD

1 Kings 6 and 8, in the order it happens

Read 1 Kings 6 and 8, in the order it happens
  1. Solomon begins to build, in the 480th year1 Kings 6:1In the four hundred and eightieth year after the Israelites had come out of the land of Egypt, in the month of Ziv, the second month of the fourth year of Solomon’s reign over Israel, he began to build the house of the LORD.
  2. Finished in every detail, in seven years1 Kings 6:38In his eleventh year and eighth month, the month of Bul, the temple was finished in every detail and according to every specification. So he built the temple in seven years.
  3. Solomon assembles Israel to bring up the ark1 Kings 8:1At that time Solomon assembled before him in Jerusalem the elders of Israel—all the tribal heads and family leaders of the Israelites—to bring up the ark of the covenant of the LORD from Zion, the City of David.
  4. The glory of the LORD fills the house1 Kings 8:11so that the priests could not stand there to minister because of the cloud; for the glory of the LORD filled the house of the LORD.
  5. I have built You an exalted house1 Kings 8:13I have indeed built You an exalted house, a place for You to dwell forever.”
  6. Will God indeed dwell upon the earth?1 Kings 8:27But will God indeed dwell upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.
  7. May Your eyes be open toward this temple1 Kings 8:29May Your eyes be open toward this temple night and day, toward the place of which You said, ‘My Name shall be there,’ so that You may hear the prayer that Your servant prays toward this place.
  8. The king and all Israel dedicate the house1 Kings 8:63And Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the Israelites dedicated the house of the LORD.

David's own preparation for this house, and the reason he was told he could not build it himself, are carried in the timeline below from 2 Samuel 7 and 1 Chronicles 22 and 28.

What happened here, in order

in the order the canon tells it

  1. David wants to build a house for the ark2 Samuel 7:2he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”
  2. David's son will build it instead2 Samuel 7:13He will build a house for My Name, and I will establish the throne of his kingdom forever.
  3. You have shed too much blood to build it1 Chronicles 22:8but this word of the LORD came to me: ‘You have shed much blood and waged great wars. You are not to build a house for My Name because you have shed so much blood on the ground before Me.
  4. David hands Solomon the plans, in writing1 Chronicles 28:19“All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.”
  5. Nebuzaradan burns the house of the LORD2 Kings 25:9He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building.
  6. The old men weep, others shout for joy, at the new foundationEzra 3:12But many of the older priests, Levites, and family heads who had seen the first temple wept loudly when they saw the foundation of this temple. Still, many others shouted joyfully.
  7. The second temple is completedEzra 6:15And this temple was completed on the third day of the month of Adar, in the sixth year of the reign of King Darius.
  8. The latter glory will be greater than the formerHaggai 2:9The latter glory of this house will be greater than the former, says the LORD of Hosts. And in this place I will provide peace, declares the LORD of Hosts.”
  9. Destroy this temple, and I will raise it upJohn 2:19Jesus answered, “Destroy this temple, and in three days I will raise it up again.”
  10. A house of prayer, not a den of robbersMatthew 21:13And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”
  11. Not one stone left on anotherMatthew 24:2“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
  12. The veil of the temple torn in twoMatthew 27:51At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.
  13. Peter and John go up to the temple to prayActs 3:1One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour.
  14. Christ enters the true sanctuary once for allHebrews 9:12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.

Where it points

John explains his own hardest line the moment the resurrection has happened: when Jesus said, destroy this temple and in three days I will raise it up, He was speaking of the temple of His body. The building in front of Him had taken forty-six years; His own body would be raised in three days. Everything Solomon's house pictured about God dwelling among His people, John says, now has a Person standing where the building stood. Matthew records the same claim thrown back at Jesus as mockery while He hung on the cross, and records the veil of the temple torn in two the moment He died. The veil had separated the Most Holy Place from everyone but the high priest, and he only once a year, and never without blood. Hebrews reads that whole arrangement afterward and says plainly what it meant: the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. Christ, it says, went through a greater and more perfect tabernacle not made by hands, entering by His own blood rather than the blood of goats and calves, and He did not enter a man-made copy but heaven itself. Acts shows what that access produces on the ground. Peter and John go up to the temple to pray, as any faithful Israelite would, and heal a lame man there in the name of Jesus Christ of Nazareth. Peter's sermon that follows calls Him the Author of life, God's servant whom they had rejected and killed, and calls the crowd itself to repent and be refreshed. The temple courts are still standing; the healing that happens in them now runs through a different name. Whether a future temple stands in the plan Ezekiel 40-48 describes, and whether 2 Thessalonians 2:4 requires one still to come, is a live question this site has already taken up on two of its own pages rather than deciding freshly here. This site's tradition, stated on /featured/ezekiels-temple, is a literal future millennial temple within the pre-trib premillennial dispensational framework this site holds; the fulfilled-in-Christ reading is presented there at full strength as the strongest alternative, not as a foil. /featured/third-temple carries the same question through Daniel 9:27 and Revelation 11:1-2, naming three readings of "the temple of God" and closing with Revelation 21:22, where no temple remains at all because the Presence has no more veils.

The Temple in Scripture

368 verses name it, in 34 books

Open a book to read its mentions here. Text: Berean Standard Bible.

Old TestamentNew Testamentsegment width = share of mentions

Old Testament23 books · 257 mentions

Judges9 mentions
1 Samuel6 mentions
2 Samuel1 mention
1 Kings37 mentions
2 Kings25 mentions

17 further mentions in 2 Kings, read them in the book.

All of 2 Kings

1 Chronicles9 mentions
2 Chronicles41 mentions

33 further mentions in 2 Chronicles, read them in the book.

All of 2 Chronicles

Ezra20 mentions
Nehemiah13 mentions

5 further mentions in Nehemiah, read them in the book.

All of Nehemiah

Psalms10 mentions
Isaiah7 mentions
Jeremiah10 mentions

2 further mentions in Jeremiah, read them in the book.

All of Jeremiah

Lamentations1 mention
Ezekiel47 mentions

39 further mentions in Ezekiel, read them in the book.

All of Ezekiel

Daniel4 mentions
Joel1 mention
Amos2 mentions
Jonah2 mentions
Micah2 mentions
Habakkuk1 mention
Haggai2 mentions
Zechariah5 mentions
Malachi2 mentions

New Testament11 books · 111 mentions

Matthew17 mentions
Mark11 mentions
Luke19 mentions
John14 mentions
Acts27 mentions
Romans2 mentions
1 Corinthians5 mentions
2 Corinthians1 mention
Ephesians1 mention
2 Thessalonians1 mention
Revelation13 mentions

5 further mentions in Revelation, read them in the book.

All of Revelation

Common questions

Why did God not let David build the temple?

David told Nathan the prophet that it troubled him to live in a house of cedar while the ark of God sat in a tent, and at first Nathan told him to go ahead. That night the LORD answered differently. David had shed much blood and waged great wars, and the LORD told him plainly that for that reason he was not the one to build a house for His Name. His son, a man of rest, would build it instead. David did not argue the point; he spent the rest of his life gathering the materials and the plans for the son who would.

What happened to the temple's furnishings when Jerusalem fell in 586 BC?

Nebuzaradan, captain of the guard, burned the house of the LORD along with the royal palace and every significant building in the city, and his army broke down Jerusalem's walls. The Chaldeans then broke up the bronze pillars, the bronze Sea, and the movable stands Solomon had made, and carried the bronze to Babylon along with every article of gold and silver used in the temple's service. The text says the weight of it all was beyond measure.

Was the rebuilt temple as glorious as Solomon's had been?

The text holds two honest reactions side by side rather than picking one. When the second temple's foundation was laid, the older priests and family heads who remembered the first temple wept loudly, while others who had never seen it shouted for joy, and Ezra says the two sounds could not be told apart. Haggai answers that grief directly a few years later: the latter glory of this house would be greater than the former, and in that place God would give peace.

What did Jesus mean by "destroy this temple, and I will raise it up in three days"?

The Jews who heard it took Him to mean the building itself, and answered that it had taken forty-six years to build. John tells the reader plainly that Jesus was speaking of the temple of His body, and that His disciples only remembered and believed the saying after He was raised from the dead. The building standing in front of Him became, in His own words, a picture of what would happen to Him.

Will there be a future temple, as Ezekiel 40-48 and 2 Thessalonians 2:4 describe?

Readers differ; the positions are named

This site's own Ezekiel's Temple page states the position plainly: a literal future millennial temple, within the pre-trib premillennial dispensational framework that is this site's tradition, with the fulfilled-in-Christ reading presented there at full strength as the strongest alternative rather than a foil. The site's Third Temple page carries the same question through Daniel 9:27, 2 Thessalonians 2:4 and Revelation 11:1-2, naming three readings of "the temple of God" with their holders and closing at Revelation 21:22, where no temple remains at all.

Notable art

3 verified pieces depicting The Temple

People mourn over the destruction of Jerusalem, 2 Kings 25, the temple burned in 586 BC.
People mourn over the destruction of Jerusalem, 2 Kings 25, the temple burned in 586 BC.Gustave Doré, Doré's English Bible (1866). Public domain.
Cyrus restores the vessels of the temple, Ezra 1, the return from exile.
Cyrus restores the vessels of the temple, Ezra 1, the return from exile.Gustave Doré, Doré's English Bible (1866). Public domain.
The rebuilding of the temple is begun, Ezra 3, the foundation laid to weeping and shouting.
The rebuilding of the temple is begun, Ezra 3, the foundation laid to weeping and shouting.Gustave Doré, Doré's English Bible (1866). Public domain.

Sources cited

Every source behind MannaFest →

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