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Haggai 2:15

in Haggai 2

Now consider carefully from this day forward: Before one stone was placed on another in the temple of the LORD,

BSB

The same verse in ASV and KJV ▾

ASV

And now, I pray you, consider from this day and backward, before a stone was laid upon a stone in the temple of Jehovah.

KJV

And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the Lord:

This verse in Haggai 2

Commentary

5 notes on this verse

This site's exposition

consider carefully from this day forward

on Haggai 2:15-17

The nation is sent back to the time “Before one stone was placed on another in the temple of the LORD”. The LORD struck them “with blight, mildew, and hail, but you did not turn to Me”, the refrain Amos 4:6 to 11 had used.

The record, by era

The Puritans and the Awakening2 voices

And now, I pray you, consider from this day and upward,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In the third he assures Zerubbabel that, as a reward of his pious zeal and activity herein, he should be a favourite of Heaven, and one of the ancestors of Messiah the Prince, whose kingdom should be set up on the ruins of all opposing powers,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

consider--literally, "lay it to heart." Ponder earnestly, retracing the past "upward" (that is, backward), comparing what evils heretofore befell you before ye set about this work, with the present time when you have again commenced it, and when in consequence I now engage to "bless you." Hence ye may perceive the evils of disobedience and the blessing of obedience.

quarantine:debris (2026-07-29) — starts-lowercase

And now, I pray you - Observe his tenderness, in drawing their attention to it , “Consider from this day and upward.” He bids them look backward, “from before a stone was laid upon a stone,” i. e., from the last moment of their neglect in building the house of God; “from since those days were,” or from the time backward “when those things were,” (resuming, in the word, “from-their-being” , the date which he had just given, namely, the beginning of their resuming the building backward, during all those years of neglect) “one came to a heap of twenty measures.” The precise measure is not mentioned: the force of the appeal lay in the proportion: the heap of grain which, usually, would yield twenty, (whether bushels or seahs or any other measure, for the heap itself being of no defined size, neither could the quantity expected from it be defined) there were ten only; “one came to the pressvat to draw out fifty” vessels out of the press, or perhaps fifty poorah, i. e., the ordinary quantity drawn out at one time from the press, there were, or it bad become twenty, two-fifths only of what they looked for and ordinarily obtained. The dried grapes yielded so little.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

So is this people Just as you err in this, so do you err in many halachot.
Rashi: France, 1040–1105 · Rashi on Haggai 2:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּה֙and therefore

    veatahH6258 →433 times

  • שִֽׂימוּ־set

    simu-H7760 →584 times

  • נָ֣אplease

    na'H4994 →404 times

  • לְבַבְכֶ֔םheart your

    levavkhemH3824 →252 times

  • מִן־from

    min-H4480 →1188 times

  • הַיּ֥וֹםthe day

    haiyomH3117 →2304 times

  • הַזֶּ֖ה<the> this

    hazehH2088 →1180 times

  • וָמָ֑עְלָהand up -wards

    vamaelahH4605 →

  • מִטֶּ֧רֶםfrom before

    miteremH2962 →

  • שֽׂוּם־put

    sum-H7760 →584 times

  • אֶ֛בֶןa stone

    ʾevenH68 →

  • אֶל־to

    ʾel-H413 →5510 times

  • אֶ֖בֶןa stone

    ʾevenH68 →

  • בְּהֵיכַ֥לin [the] temple of

    beheikhalH1964 →

  • יְהוָֽה׃Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Haggai 1:5

    Now this is what the LORD of Hosts says: “Consider carefully your ways.

    it leads to

    • Lamentations 3:40

      Let us examine and test our ways, and turn back to the LORD.

    • 2 Corinthians 13:5

      Examine yourselves to see whether you are in the faith; test yourselves. Can’t you see for yourselves that Jesus Christ is in you—unless you actually fail the test?

    • Haggai 2:15–18

      Now consider carefully from this day forward: Before one stone was placed on another in the temple of the LORD,

    • Haggai 1:7

      This is what the LORD of Hosts says: “Consider carefully your ways.

  • Through

    Haggai 1:7

    This is what the LORD of Hosts says: “Consider carefully your ways.

    it leads to

    • Psalms 119:59–60

      I considered my ways and turned my steps to Your testimonies.

    • Haggai 1:5

      Now this is what the LORD of Hosts says: “Consider carefully your ways.

  • Through

    Haggai 2:18

    Consider carefully from this day forward—from the twenty-fourth day of the ninth month, the day the foundation of the LORD’s temple was laid—consider carefully:

    it leads to

    • Zechariah 8:9

      This is what the LORD of Hosts says: “Let your hands be strong, you who now hear these words spoken by the prophets who were present when the foundations were laid to rebuild the…

    • Ezra 5:1–2

      Later, the prophets Haggai and Zechariah son of Iddo prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them.

Where this verse is studied

About Haggai

The Rebuilding of the Temple Is Begun, Gustave Doré, 1866. Public domain.
The Rebuilding of the Temple Is Begun, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.