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Luke 2:27

in Luke 2

Led by the Spirit, he went into the temple courts. And when the parents brought in the child Jesus to do for Him what was customary under the Law,

BSB

The same verse in ASV and KJV ▾

ASV

And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,

KJV

And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

This verse in Luke 2

Commentary

14 notes on this verse
By the Spirit - By the direction of the Spirit. Into the temple - Into that part of the temple where the public worship was chiefly performed - into the court of the women. See the notes at Mat 21:12. The custom of the law - That is, to make an offering for purification, and to present him to God.

This site's exposition

there was a man in Jerusalem

on Luke 2:25-27

Simeon was waiting for the consolation of Israel, the comfort Isaiah 40:1 promised. The Holy Spirit had revealed that he would not see death before he had seen the Lord’s Christ. His whole life narrowed to one expected day.

This site's exposition

Led by the Spirit, he went into the temple courts

The same Spirit who gave the promise now brings Simeon to the temple at the right hour. John Gill makes that link. Clarke thinks Simeon had Malachi's word in mind, that the Lord would come to his temple.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

proposed

If thou wilt touch Jesus and grasp Him in thy hands, strive with all thy strength to have the Spirit for thy guide, and come to the temple of God. For it follows, And when his parents brought in the child Jesus, (i. e. Mary His mother, and Joseph His reputed father,) to do for him after the custom of the law, then took he him up in his arms.

The Medieval Church4 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 2 · Written in the 13th century.

proposed

Secondly he is also commended by the Spirit of truth as leading him to meet in the temple; with respect to which it is said: And he came in the Spirit into the temple; he came indeed as one led by the Holy Spirit: Romans …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And when his parents brought in the child Jesus, to do for him according to the custom of the law, he also took him into his arms. Indeed, the power of the Lord is great, but his humility shines no less, so that he who …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And he had received a response from the Holy Spirit that he would not see death before he had seen the Lord's Christ; and he came in the Spirit into the temple. Observe the expressions of the Scriptures: he said to see death. How is …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

This Simeon, moved by the Holy Spirit, went up to the temple when the Mother brought the Lord.
6 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

To see death means to undergo it, and happy will he be to see the death of the flesh who has first been enabled to see with the eyes of his heart the Lord Christ, having his conversation in the heavenly Jerusalem, and frequently entering the doors of God's temple, that is, following the examples of the saints in whom God dwells as in His temple. By the same grace of the Spirit whereby he foreknew Christ would come, he now acknowledges Him come, as it follows, And he came by the Spirit into the temple.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The same Spirit that had provided for the support of his hope now provided for the transport of his joy. It was whispered in his ear, "Go to the temple now, and you shall see what you have longed to see." Note, Those that would see Christ must go to his temple; for there The Lord, whom ye seek, shall suddenly come to meet you, and there you must be ready to meet him.
And he came by the Spirit into the temple,.... By the same Spirit of God, that revealed the above to him.

The Nineteenth Century3 voices

We see, in the case of Simeon — how God has a believing people even in the worst of places, and in the darkest times. Religion was at a very low ebb in Israel when Christ was born. The Old testament teachings were spoiled by the doctrines of Pharisees and Sadducees. The fine gold had become deplorably dim. Yet even then we find in the midst of Jerusalem a man "just and devout" — a man "upon whom is the Holy Spirit." It is a cheering thought, that God never leaves Himself entirely without a witness.
We see, in the case of Simeon — how God has a believing people even in the worst of places, and in the darkest times. Religion was at a very low ebb in Israel when Christ was born. The Old testament teachings were spoiled by the doctrines of Pharisees and Sadducees. The fine gold had become deplorably dim. Yet even then we find in the midst of Jerusalem a man "just and devout" — a man "upon whom is the Holy Spirit." It is a cheering thought, that God never leaves Himself entirely without a witness. As small as His believing church may sometimes be — the gates of Hell shall never completely prevail against it. The true church may be driven into the wilderness, and be a scattered little flock — but it never dies. There was a Lot in Sodom, and an Obadiah in Ahab's household, and a Daniel in Babylon, and a Jeremiah in Zedekiah's court. And in the last days of the Jewish Church, when its iniquity was almost full — there were godly people like Simeon, even in Jerusalem. True Christians, in every age, should remember this and take comfort. It is a truth which they are apt to forget, and in consequence to give way to despondency. "I alone am left," said Elijah , "and they seek my life to take it away!" But what was the answer of God to him, "I have yet reserved seven thousand in Israel." (1 Kings 19:14, 18.) Let us learn to be more hopeful. Let us believe that grace can live and flourish — even in the most unfavorable circumstances. There are more Simeons in the world than we suppose! We see in the song of Simeon — how completely a believer can be delivered from the fear of death. "Lord," says old Simeon, "now let your servant depart in peace." He speaks like one for whom the grave has lost its terrors — and the world its charms. He desires to be released from the miseries of this pilgrim-state of existence — and to be allowed to go home .

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He came by the Spirit into the temple - Probably he had in view the prophecy of Malachi, Mal 3:1, The Lord, whom ye seek, shall suddenly come to his temple. In this messenger of the covenant, the soul of Simeon delighted. Now the prophecy was just going to be fulfilled; and the Holy Spirit, who dwelt in the soul of this righteous man, directed him to go and see its accomplishment. Those who come, under the influence of God’s Spirit, to places of public worship, will undoubtedly meet with him who is the comfort and salvation of Israel. After the custom of the law - To present him to the Lord, and then redeem him by paying five shekels, Num 18:15, Num 18:16, and to offer those sacrifices appointed by the law. See Luk 2:24.

The words behind it

27 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 4:1

    Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.

    it leads to

    • Hebrews 2:18

      Because He Himself suffered when He was tempted, He is able to help those who are being tempted.

    • Luke 4:1–13

      Then Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,

    • Mark 1:12–15

      At once the Spirit drove Jesus into the wilderness,

    • Hebrews 4:15–16

      For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.

    • Romans 8:14

      For all who are led by the Spirit of God are sons of God.

  • Through

    Luke 2:51

    Then He went down to Nazareth with them and was obedient to them. But His mother treasured up all these things in her heart.

    it leads to

    • Luke 2:19

      But Mary treasured up all these things and pondered them in her heart.

  • Through

    Luke 2:22

    And when the time of purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord

    it leads to

  • Through

    Acts 10:19

    As Peter continued to reflect on the vision, the Spirit said to him, “Behold, three men are looking for you.

    it leads to

    • Acts 8:29

      The Spirit said to Philip, “Go over to that chariot and stay by it.”

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 2; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.