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2 Kings 10:27

in 2 Kings 10

They also demolished the sacred pillar of Baal. Then they tore down the temple of Baal and made it into a latrine, which it is to this day.

BSB

The same verse in ASV and KJV ▾

ASV

And they brake down the pillar of Baal, and brake down the house of Baal, and made it a draught-house, unto this day.

KJV

And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.

This verse in 2 Kings 10

Commentary

6 notes on this verse
And they broke down the temple of Baal,.... Which some take to be Belus, others Saturn, others the sun, which seems most probable: and broke down the house of Baal; his temple, demolished it: and made it a draught house until this day; a common sewer, a jakes; a fit place for dunghill gods to be thrown into, and an idol temple to be turned into.

This site's exposition

Go in and kill them

on 2 Kings 10:25-27

Once the burnt offering is finished, Jehu tells the guards, “Go in and kill them,” and Baal's worshippers are struck down inside the house. They brought out the sacred pillar of the temple of Baal and burned it. The temple becomes a latrine, which it is to this day.

This site's exposition

made it into a latrine

John Gill lists what Baal was taken to be: Belus to some, Saturn to others, and the sun, which Gill thought the likeliest. The Berean's latrine renders the older draught house, a common sewer in Gill's gloss. Gill called it a fit end for the temple of a dunghill god.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

36 And the time that Jehu reigned over Israel in Samaria was twenty and eight years. Here is all the account of the reign of Jehu, though it continued twenty-eight years. The progress of it answered not to the glory of its beginning.

The Nineteenth Century2 voices

And they brake down the image of Baal - The other images, it appears, were not images of Baal, but of inferior deities. The image of Baal, which was “broken down,” and not burned, would seem to have been of stone, perhaps erected in front of the temple.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Made it a draught house - A place for human excrement; so all the versions understand it. Nothing could be more degrading than this; he made it a public necessary.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיִּתְּצ֔וּand they pulled down

    vaiyitetzuH5422 →42 times

  • אֵ֖ת<obj.>

    ʾetH853 →10935 times

  • מַצְּבַ֣ת[the] sacred pillar of

    matzevatH4676 →32 times

  • הַבָּ֑עַל<the> Baal

    habaalH1168 →82 times

  • וַֽיִּתְּצוּ֙and they pulled down

    vaiyitetzuH5422 →42 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בֵּ֣ית[the] house of

    beitH1004 →2046 times

  • הַבַּ֔עַל<the> Baal

    habaalH1168 →82 times

  • וַיְשִׂמֻ֥הוּand they made it

    vaysimuhuH7760 →584 times

  • לְמֽוֹצָא֖וֹת<into> outhouses

    lemacharaotH4163 →

  • עַד־until

    ʾad-H5704 →1261 times

  • הַיּֽוֹם׃this day

    haiyomH3117 →2304 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezra 6:11

    I also decree that if any man interferes with this directive, a beam is to be torn from his house and raised up, and he is to be impaled on it. And his own…

    it leads to

    • Daniel 3:29

      Therefore I decree that the people of any nation or language who say anything offensive against the God of Shadrach, Meshach, and Abednego will be cut into pieces and their houses reduced to rubble.…

      Reached by 2 separate paths from here.

    • Daniel 2:5

      The king replied to the astrologers, “My word is final: If you do not tell me the dream and its interpretation, you will be cut into pieces and your houses will be reduced to…

      Reached by 2 separate paths from here.

    • Ezra 7:26

      If anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.

    • Esther 5:4

      “If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for the king.”

  • Through

    Daniel 2:5

    The king replied to the astrologers, “My word is final: If you do not tell me the dream and its interpretation, you will be cut into pieces and your houses will be reduced to…

    it leads to

    • Ezra 6:11

      I also decree that if any man interferes with this directive, a beam is to be torn from his house and raised up, and he is to be impaled on it. And his own…

    • Psalms 50:22

      Now consider this, you who forget God, lest I tear you to pieces, with no one to rescue you:

  • Through

    1 Kings 16:32

    First, Ahab set up an altar for Baal in the temple of Baal that he had built in Samaria.

    it leads to

    • 2 Kings 10:21

      Then Jehu sent word throughout Israel, and all the servants of Baal came; there was not a man who failed to show. They entered the temple of Baal, and it was filled from end…

    • 2 Kings 10:26–27

      They brought out the sacred pillar of the temple of Baal and burned it.

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.