mannafest.faith

From Nave’s Topical Bible

Prophets

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 293
    Passages listed
  • 45
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (10 more headings)

The passages, in Bible order (293)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 40:8

    “We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”

    Commentary on Genesis 40:82 voices
    And they said unto him, we have dreamed a dream,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    There is no interpreter - They either had access to none, or those to whom they applied could give them no consistent, satisfactory meaning. Do not interpretations belong to God? - God alone, the Supreme Being, knows what is in futurity; and if he have sent a significant dream, he alone can give the solution.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 40:8

    Verse page →Original language →

  2. Genesis 41:16

    “I myself cannot do it,” Joseph replied, “but God will give Pharaoh a sound answer.”

    Commentary on Genesis 41:162 voices
    (Verse 16) And Joseph answered Pharaoh, saying: Without God, salvation will not be given to Pharaoh. In Hebrew, it is different: Without me, God will answer peace to Pharaoh. Finally, Symmachus translated more openly in his own way: Not I, but God will answer peace to Pharaoh.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    And Joseph answered Pharaoh, saying, it is not in me,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 41:16

    Verse page →Original language →

  3. Genesis 41:38

    So Pharaoh asked them, “Can we find anyone like this man, in whom the Spirit of God abides?”

    Commentary on Genesis 41:382 voices
    [Daniel 2:48] "Then the king elevated Daniel to a high position, and gave him many great gifts and set him up as governor over all the provinces of Babylon..." In this matter also the slanderous critic of the Church has ventured to castigate the prophet because he did not reject the gifts and because he willingly accepted honor of the Babylonians.

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWO, 420Patristic

    And Pharaoh said unto his servants,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 41:38

    Verse page →Original language →

  4. Genesis 41:39

    Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you.

    Commentary on Genesis 41:392 voices
    [Daniel 2:48] "Then the king elevated Daniel to a high position, and gave him many great gifts and set him up as governor over all the provinces of Babylon..." In this matter also the slanderous critic of the Church has ventured to castigate the prophet because he did not reject the gifts and because he willingly accepted honor of the Babylonians.

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWO, 420Patristic

    But the Chaldaeans and the Medes and Persians, having a somewhat wider knowledge, were instructed by the building of the Tower, and the deluge, and by what happened in the case of Hezekiah and Jonah, and by the Captivity, and by Daniel and the Three …

    Cosmas Indicopleustes· The Christian Topography, Book 12, 550Patristic

    Everything gathered on Genesis 41:39

    Verse page →Original language →

  5. Exodus 3:14

    God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’”

    Commentary on Exodus 3:142 voices
    There is one nature of God and one only; and this, and this alone, truly is. For absolute being is derived from no other source but is all its own. All things besides, that is, all things created, although they appear to be, soon are not. For there was a time when they were not, and that which once was not may again cease to be. God alone who is eternal, that is to say, who has no beginning, really deserves to be called an essence. Therefore also he says of him, "I am has sent me."

    Jerome· LETTER 15.4, 420Patristic

    And God said unto Moses, I am that I am,.... This signifies the real being of God, his self-existence, and that he is the Being of beings; as also it denotes his eternity and immutability, and his constancy and faithfulness in fulfilling his promises, for it includes all time, past, present, and to come; and the sense is, not only I am what I am at present, but I am what I have been, and I am what I shall be, and shall be what I am.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 3:14

    Verse page →Original language →

  6. Exodus 3:15

    God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation.

    Commentary on Exodus 3:152 voices
    For God and Lord is a name of majesty, a name of power, even as God himself says, "The Lord is my name," and as in another place the prophet declares, "The Lord almighty is his name." He is God, therefore, and Lord, either because his rule is over all or because he beholds all things and is feared by all without exception.

    Ambrose of Milan· Exposition of the Christian Faith 1.1.7, 397Patristic

    And God said moreover unto Moses,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 3:15

    Verse page →Original language →

  7. Exodus 4:12

    Now go! I will help you as you speak, and I will teach you what to say.”

    Commentary on Exodus 4:122 voices
    The Lord also said to the Apostles, opening their mouths, Receive ye the Holy Ghost, whereby He declared that He is the same Who said to Moses, I will open thy mouth, and teach thee what thou shalt say. Wherefore this wisdom, divine, unspeakable, unadulterated and incorruptible, pours her grace into the minds of her saints, and discloses to them knowledge that they may behold her glory.

    Ambrose of Milan· Letter 65.4, 397Patristic

    Now therefore go, and I will be with thy mouth,.... And put words into it, and cause it to speak readily and powerfully; and so it appears that he was mighty in words, as well as in deeds, Act 7:22, and teach thee what thou shalt say; to Pharaoh, to the Israelites, and to Aaron, that was to speak for him, as is hereafter observed.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 4:12

    Verse page →Original language →

  8. Exodus 4:15

    You are to speak to him and put the words in his mouth. I will help both of you to speak, and I will teach you what to do.

    Commentary on Exodus 4:152 voices
    And thou shalt speak unto him, and put words in his mouth,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Thou shalt speak - Moses thus retains his position as “mediator;” the word comes to him first, he transmits it to his brother.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 4:15

    Verse page →Original language →

  9. Exodus 4:27

    Meanwhile, the LORD had said to Aaron, “Go and meet Moses in the wilderness.” So he went and met Moses at the mountain of God and kissed him.

    Commentary on Exodus 4:272 voices
    And the Lord said unto Aaron,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The Lord said to Aaron - See Exo 4:14. By some secret but powerful movement on Aaron’s mind, or by some voice or angelic ministry, he was now directed to go and meet his brother Moses; and so correctly was the information given to both, that they arrived at the same time on the sacred mountain.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Exodus 4:27

    Verse page →Original language →

  10. Exodus 6:13

    Then the LORD spoke to Moses and Aaron and gave them a charge concerning both the Israelites and Pharaoh king of Egypt, to bring the Israelites out of the land of Egypt.

    Commentary on Exodus 6:132 voices
    And the Lord spake unto Moses and unto Aaron,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Unto Moses and unto Aaron - The final and formal charge to the two brothers is given, as might be expected, before the plagues are denounced. With this verse begins a new section of the history.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 6:13

    Verse page →Original language →

  11. Exodus 6:29

    He said to him, “I am the LORD; tell Pharaoh king of Egypt everything I say to you.”

    Commentary on Exodus 6:291 voice
    And the Lord spake unto Moses, saying, I am the Lord,.... See Exo 6:2, speak thou unto Pharaoh king of Egypt all that I say unto thee; that he let Israel go; and that in case of refusal, that he would punish him and his people with this and the other plague, one after another, and at last slay him and their firstborn.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 6:29

    Verse page →Original language →

  12. Exodus 7:2

    You are to speak all that I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his land.

    Commentary on Exodus 7:21 voice
    Thou shalt speak all that I command thee,.... That is, to Aaron his prophet, whatever the Lord made known to him in a private manner as his will to be done: and Aaron thy brother shall speak unto Pharaoh; whatsoever should be told him by Moses, as from the Lord: that he send the children of Israel out of his land; this was the principal thing to be insisted upon; and all that was said or done to him was to bring about this end, the dismission of the children of Israel out of Egypt.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 7:2

    Verse page →Original language →

  13. Exodus 19:3

    Then Moses went up to God, and the LORD called to him from the mountain, “This is what you are to tell the house of Jacob and explain to the sons of Israel:

    Commentary on Exodus 19:32 voices
    Now when I go up eagerly into the mount—or, to use a truer expression, when I both eagerly long and at the same time am afraid (the one through my hope and the other through my weakness), to enter within the cloud and hold converse with God, for so God commands: If any be an Aaron, let him go up with me, and let him stand near, being ready, if it must be so, to remain outside the cloud.

    Gregory of Nazianzus· THEOLOGICAL ORATION 2:2, 390Patristic

    And Moses went up unto God,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 19:3

    Verse page →Original language →

  14. Exodus 19:9

    The LORD said to Moses, “Behold, I will come to you in a dense cloud, so that the people will hear when I speak with you, and they will always put their trust in you.” And Moses relayed to the LORD what the people had said.

    Commentary on Exodus 19:92 voices
    The people then beheld the pillar of cloud, and it spoke to Moses. But who was the speaker? Obviously the pillar of cloud, which before appeared to the fathers in a corporeal form. And I have already shown that this was not directly and visibly the almighty God as such but the One whom we name as the Word of God, the Christ who was seen for the sake of the multitude of Moses and the people in a pillar of cloud, because it was not possible for them to see him like their fathers in human shape.

    Eusebius of Caesarea· PROOF OF THE GOSPEL 5.14.241, 339Patristic

    And the Lord said unto Moses,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 19:9

    Verse page →Original language →

  15. Exodus 19:19

    And as the sound of the ram’s horn grew louder and louder, Moses spoke and God answered him in the thunder.

    Commentary on Exodus 19:192 voices
    And this is pictured for you in the writings of Moses. For the God of all came down in the likeness of fire on Mt. Sinai, and there was a cloud, and darkness, and gloom and the voice of the trumpet with a loud ringing sound, according to the Scripture. The notes of the trumpet were, it says, few at first, but afterwards they waxed longer and became louder and louder continually. What then was it which the shadow of the law signified to us by these things?

    Cyril of Alexandria· HOMILIES ON THE GOSPEL OF LUKE 60, 444Patristic

    And when the voice of the trumpet sounded long,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 19:19

    Verse page →Original language →

  16. Exodus 24:16

    and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud.

    Commentary on Exodus 24:162 voices
    Just as God completed the whole world in six days and rested on the seventh, so the lesser world may be led in most orderly fashion through six stages of successive illuminations to the repose of contemplation. As a figure of this, one ascended by …

    Bonaventure· Itinerarium Mentis in Deum, Chapter 1, 1257Patristic

    And the glory of the Lord abode upon Mount Sinai,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 24:16

    Verse page →Original language →

Show the other 277 passages, book by book

Leviticus1

Joshua1

Lamentations1

Obadiah1

Galatians1

1 Thessalonians1

2 Peter1

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →