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Ezekiel 3:10

in Ezekiel 3

“Son of man,” He added, “listen carefully to all the words I speak to you, and take them to heart.

BSB

The same verse in ASV and KJV ▾

ASV

Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thy heart, and hear with thine ears.

KJV

Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

This verse in Ezekiel 3

Commentary

7 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Ver. 10.) Son of man, take all my words that I speak to you, and assume them in your heart, and listen with your ears. This is the food of the book, and these are the words by which it speaks to different listeners, either with lamentations, or with a song, or with a woe to mankind. And yet it should be noted that before the words of God are to be composed, heard, and understood in our hearts more diligently, and thus proclaimed to the people.

This site's exposition

take them to heart

on Ezekiel 3:10-11

Before Ezekiel speaks to anyone, he is told to “listen carefully to all the words I speak to you, and take them to heart.” The audience is then named as his own fellow exiles. The charge ends as in Ezekiel 2:5, “whether they listen or refuse to listen.”

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

Son of man, take all my words that I speak to you, and assume them in your heart, and listen with your ears. This is the food of the book, and these are the words by which it speaks to different listeners, either with lamentations, or with a song, or with a woe to mankind. And yet it should be noted that before the words of God are to be composed, heard, and understood in our hearts more diligently, and thus proclaimed to the people.

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 1, Homily 10 · Written before 604.

proposed

"And he said to me: Son of man, receive in your heart all my words that I speak to you, and hear with your ears." We must carefully observe that by the voice of the Lord it is said to the Prophet that he should first hear His words, and afterward speak. For we hear the words of God if we do them. And then we rightly speak them to our neighbors when we ourselves have first done them. This Mark the Evangelist confirms well when he narrates a miracle performed by the Lord, saying: "They bring to Him one deaf and mute, and they besought Him to lay His hand upon him." He indicates the order of the healing, adding: "He put His fingers into his ears, and spitting, He touched his tongue, and looking up to heaven, He sighed and said to him: Ephphetha, that is, be opened. And immediately his ears were opened, and the bond of his tongue was loosed, and he spoke rightly." For what does it mean that God, the Creator of all things, when He wished to heal the deaf and mute man, put His fingers into his ears and, spitting, touched his tongue? What is designated by the fingers of the Redeemer except the gifts of the Holy Spirit? Hence, when in another place He had cast out a demon, He said: "If I cast out demons by the finger of God, then the kingdom of God has surely come upon you." Concerning which matter He is described by another Evangelist as having said: "If I cast out demons by the Spirit of God, then the kingdom of God has come upon you." From both these passages it is gathered that the finger of God is called the Spirit. Therefore to put fingers into the ears is to open the mind of the deaf person to obedience through the gifts of the Holy Spirit. But what does it mean that spitting He touched his tongue? The saliva received from the mouth of the Redeemer is for us wisdom in divine eloquence. For saliva flows down from the head into the mouth. […]

The Puritans and the Awakening2 voices

Moreover he said unto me, son of man,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ demands the prophet's attention not only to what he now says, but to all that he shall at any time hereafter speak: Receive it all in thy heart; meditate on these things and give thyself wholly to them, 1 Tim. iv. How this command was obeyed in vision. He opened his mouth and Christ caused him to eat the roll,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

receive in . . . heart . . . ears--The transposition from the natural order, namely, first receiving with the ears, then in the heart, is designed. The preparation of the heart for God's message should precede the reception of it with the ears (compare Pr 16:1;

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The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֖אמֶרand he said

    vaiyomerH559 →5305 times

  • אֵלָ֑יto me

    ʾelaiH413 →5510 times

  • בֶּן־O son of

    ben-H1121 →4930 times

  • אָדָ֕םhumankind

    ʾadamH120 →551 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • דְּבָרַי֙words my

    devaraiH1697 →1440 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • אֲדַבֵּ֣רI will speak

    ʾadaberH1696 →1141 times

  • אֵלֶ֔יךָto you

    ʾeleikhaH413 →5510 times

  • קַ֥חtake

    kachH3947 →966 times

  • בִּֽלְבָבְךָ֖in heart your

    bilvavekhaH3824 →252 times

  • וּבְאָזְנֶ֥יךָand with ears your

    uveazeneikhaH241 →187 times

  • שְׁמָֽע׃hear

    shema'H8085 →1159 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 119:11

    I have hidden Your word in my heart that I might not sin against You.

    it leads to

    • Jeremiah 15:16

      Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.

      Reached by 3 separate paths from here.

    • Psalms 37:31

      The law of his God is in his heart; his steps do not falter.

    • Colossians 3:16

      Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…

    • Psalms 40:8

      I delight to do Your will, O my God; Your law is within my heart.”

    • Psalms 1:2

      But his delight is in the Law of the LORD, and on His law he meditates day and night.

  • Through

    Luke 8:15

    But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

    it leads to

    • Hebrews 10:36

      You need to persevere, so that after you have done the will of God, you will receive what He has promised.

    • Galatians 5:22–26

      But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

  • Through

    Job 22:22

    Receive instruction from His mouth, and lay up His words in your heart.

    it leads to

    • Psalms 119:11

      I have hidden Your word in my heart that I might not sin against You.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Gregory the Dialogist, Homilies on Ezekiel, Book 1, Homily 10; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.