MannaFest

From Nave’s Topical Bible

Protracted Meetings

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 3
    Passages listed
  • 2
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (3)

The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.

  1. 1 Kings 8:65

    So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more days—fourteen days in all.

    Commentary on 1 Kings 8:652 voices
    And it seems to be expressed in this manner, to intimate, that these fourteen days of rejoicing, were not altogether, but that there was some interval between them, which indeed was necessary, because the day of atonement was on the tenth day of this month, Lev. xxiii, 27.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    "Solomon held a great feast, etc." [1 Kings 8:65] It is said that Solomon held a great feast, and all Israel with him; a great multitude from the entrance of Hamath unto the brook of Egypt before the Lord; by the entrance of Hamath, it …

    Bede· Questions on the Book of Kings #15, 735Patristic

    Everything gathered on 1 Kings 8:65

    Verse page →Original language →

  2. 2 Chronicles 7:8–10

    So at that time Solomon and all Israel with him—a very great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast for seven days.

    Commentary on 2 Chronicles 7:8–102 voices
    Solomon kept the feast seven days--The time chosen for the dedication of the temple was immediately previous to the feast of tabernacles (see on 1Ki 8:1-12). That season, which came after the harvest, corresponding to our September and October, lasted seven days, and during so prolonged a festival there was time afforded for the offering of the immense sacrifices enumerated.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Solomon kept the feast - i. e., Solomon kept at this same time, not the Feast of the Dedication only, but also the Feast of tabernacles. The former lasted seven days, from the 8th of Tisri to the 15th, the latter also seven days, from the 15th to the 22nd. On the day following the people were dismissed 2Ch 7:10.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Chronicles 7:8–10

    Verse page →Original language →

  3. 2 Chronicles 30:23

    The whole assembly agreed to observe seven more days, so they observed seven days with joy.

    Commentary on 2 Chronicles 30:232 voices
    And the whole assembly took counsel to keep other seven days,.... They consulted among themselves, and with the king and his nobles about it, who all agreed to it: and they kept other seven days with gladness; not altogether in the same manner they had kept the preceding seven days; they did not slay and eat passover lambs, nor did they eat unleavened bread, but offered peace offerings, and feasted upon them; and sung the praises of God, and attended to the instructions of the priests and Levites, being in a very agreeable frame of mind for religious exercises.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    To keep other seven days - This was a voluntary addition to the requirements of the Law - the fruit and sign of the abounding zeal which characterized the time. Hezekiah and the princes probably proposed it to the people, and presented them with sacrificial animals.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Chronicles 30:23

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →