Acts 28:25
in Acts 28They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
BSB
The same verse in ASV and KJV ▾
ASV
And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto your fathers,
KJV
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
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This verse in Acts 28
Commentary
12 notes on this verseAnd when they agreed not among themselves,.... One part believing what was said, and the other disbelieving; and such a division is the usual effect of the Gospel ministry; see Luk 12:
This site's exposition
Some of them were convinced
on Acts 28:24-25
Some were convinced and others refused to believe, the division that runs through the book repeated on its last page. As they began to leave, Paul named the Holy Spirit as the ground of his citation of Isaiah the prophet.
This site's exposition
They disagreed among themselves
Albert Barnes calls this the last warning on record that Paul gave to his countrymen. John Chrysostom notes that Paul credits the words to the Holy Spirit, so their unbelief was aimed at God's word, foreseen from the first. The quotation that follows is Isaiah 6:9-10.
The record, by era
The Church Fathers5 voices
This is the Spirit that at the beginning "moved upon the thee of the waters; " by whom the world moves; by whom creation consists, and all things have life; who also wrought mightily in the prophets, and descended in flight upon Christ. This is the Spirit that was given to the apostles in the form of fiery tongues. This is the Spirit that David sought when he said, "Create in me a clean heart, O God, and renew a right spirit within me."
"Well said the Spirit:" as much as to say, It is not me that ye disbelieve. But God foreknew this from the first. "He discoursed," it says, "with boldness, unhindered": for it is possible to speak with boldness, yet hindered. His boldness nothing checked: but in fact he also spoke unhindered.
"Well spake the Holy Ghost," etc. But this saying, "The Spirit said," is nothing wonderful: for an angel also is said to say what the Lord saith: but He the Spirit not so. When one is speaking of the things said by the angel, one does not say, Well said the angel, but, Well said the Lord. "Well said the Spirit:" as much as to say, It is not me that ye disbelieve. But God foreknew this from the first.
"And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them." But when they departed, as they were opposed to each other, then he reproaches them, not because he wished to reproach those that believed not, but to confirm these that believed. "Well said Esaias," says he to them. So that to the Gentiles it is given to know this mystery. No wonder then, if they did gainsay: this was foretold from the first.
To those who call him the minister of the Father, Paul here gives a severe rebuke concerning the Holy Spirit. For concerning the Lord seated on a high and exalted throne, whom Isaiah saw, therefore speaks the Holy Spirit. For He is of the same …
4 more voices on this verse
The Medieval Church2 voices
Because the Holy Spirit well spoke through Isaiah the prophet to your fathers, saying: "Go to this people and say: You will hear indeed, etc." This prophecy, which the Apostle affirms was pronounced by the Holy Spirit, the book of the prophet itself recalls as …
Observe how the Jews now plot against Paul: in Judea they were like tyrants, but here, even though rebuked by Paul, they dare say nothing against him, because his case was no longer subject to their authority. "Well spoke the Holy Spirit." Here Paul opportunely …
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Had spoken one word - One solemn declaration, reminding them that it was the characteristic of the nation to reject the testimony of God, and that it was to be expected. It was the last warning which we know Paul to have delivered to his countrymen the Jews. Well spake - Or he spoke the truth; he justly described the character of the Jewish people. The passage here quoted was as applicable in the time of Paul as of Isaiah. The Holy Ghost - A full proof of the inspiration of Isaiah. By Esaias - By Isaiah, Isa 6:9-10.
Agreed not among themselves - It seems that a controversy arose between the Jews themselves, in consequence of some believing, and others disbelieving; and the two parties contested together; and, in respect to the unbelieving party, the apostle quoted the following passage from Isa 6:9.
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀσύμφωνοι | asumphonoi | Discordant | G800 → | |
| δὲ | de | then | G1161 → | 2765 times |
| ὄντες | ontes | being | G1510 → | 2333 times |
| πρὸς | pros | with | G4314 → | 700 times |
| ἀλλήλους | allelous | one another | G240 → | 100 times |
| ἀπελύοντο | apeluonto | they were leaving | G630 → | 63 times |
| εἰπόντος | eipontos | when was speaking | G2036 → | 925 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| Παύλου | paulou | Paul | G3972 → | 158 times |
| ῥῆμα | rhema | declaration | G4487 → | 68 times |
| ἕν, | hen | one | G1520 → | 343 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| καλῶς | kalos | Rightly | G2573 → | |
| τὸ | to | the | G3588 → | 19766 times |
| πνεῦμα | pneuma | Spirit | G4151 → | 378 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| ἅγιον | hagion | Holy | G40 → | 220 times |
| ἐλάλησεν | elalesen | spoke | G2980 → | 294 times |
| διὰ | dia | through | G1223 → | 664 times |
| Ἠσαΐου | esaiou | Isaiah | G2268 → | 22 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| προφήτου | prophetou | prophet | G4396 → | 144 times |
| πρὸς | pros | to | G4314 → | 700 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| πατέρας | pateras | fathers | G3962 → | 410 times |
| ὑμῶν | humon | of you | G4771 → | 2973 times |
ἀσύμφωνοιDiscordant
asumphonoiG800 →
δὲthen
deG1161 →2765 times
ὄντεςbeing
ontesG1510 →2333 times
πρὸςwith
prosG4314 →700 times
ἀλλήλουςone another
allelousG240 →100 times
ἀπελύοντοthey were leaving
apeluontoG630 →63 times
εἰπόντοςwhen was speaking
eipontosG2036 →925 times
τοῦ<the>
touG3588 →19766 times
ΠαύλουPaul
paulouG3972 →158 times
ῥῆμαdeclaration
rhemaG4487 →68 times
ἕν,one
henG1520 →343 times
ὅτιthat
hotiG3754 →1292 times
καλῶςRightly
kalosG2573 →
τὸthe
toG3588 →19766 times
πνεῦμαSpirit
pneumaG4151 →378 times
τὸ<the>
toG3588 →19766 times
ἅγιονHoly
hagionG40 →220 times
ἐλάλησενspoke
elalesenG2980 →294 times
διὰthrough
diaG1223 →664 times
ἨσαΐουIsaiah
esaiouG2268 →22 times
τοῦthe
touG3588 →19766 times
προφήτουprophet
prophetouG4396 →144 times
πρὸςto
prosG4314 →700 times
τοὺςthe
tousG3588 →19766 times
πατέραςfathers
paterasG3962 →410 times
ὑμῶνof you
humonG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 7:6Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
it leads to
- Isaiah 29:13
Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught…
- Titus 1:16
They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.
- Matthew 15:7–9
You hypocrites! Isaiah prophesied correctly about you:
- Ezekiel 33:31
So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest…
- 2 Timothy 3:5
having a form of godliness but denying its power. Turn away from such as these!
- Isaiah 29:13
Through
2 Peter 1:21For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
it leads to
- 2 Timothy 3:15–17
From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
- 2 Samuel 23:2
The Spirit of the LORD spoke through me; His word was on my tongue.
- 1 Peter 1:11
trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.
- 2 Timothy 3:15–17
Where this verse is studied
On this page
About Acts

Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Hippolytus of Rome, Fragments - Dogmatic and Historical; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 55; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
