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Jeremiah 1:2

in Jeremiah 1

The word of the LORD came to Jeremiah in the thirteenth year of the reign of Josiah son of Amon king of Judah,

BSB

The same verse in ASV and KJV ▾

ASV

to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.

KJV

To whom the word of the Lord came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.

This verse in Jeremiah 1

Commentary

10 notes on this verse
Came - literally, was (and in Jer 1:4); the phrase implies that Jeremiah possessed God’s word from that time onward, not fitfully as coming and going, but constantly. The thirteenth year of his reign - According to the ordinary reckoning, this would be 629 b.c., but if the Ptolemaic canon be right in putting the capture of Jerusalem at 586 b.c., it would be two years later, namely 627 b.c. However, according to the Assyrian chronology, it would be 608 b.c. It was the year after that in which Josiah began his reforms.

This site's exposition

These are the words of Jeremiah son of Hilkiah

on Jeremiah 1:1-4

The book names its author as “Jeremiah son of Hilkiah, one of the priests in Anathoth”. The dates run from “the thirteenth year of the reign of Josiah” to Zedekiah's eleventh year. Some forty years lie between the king who tore his robes and the king who cut Jeremiah's scroll.

This site's exposition

in the thirteenth year of the reign of Josiah

The thirteenth year of Josiah falls in 629 BC on the ordinary reckoning and in 627 BC by the Ptolemaic canon. It was the year after Josiah began his reforms. The Hebrew verb behind came is literally was, so the word stayed with Jeremiah from that day on.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

City of God 18.33 · Written before 430.

proposed

Jeremiah, like Isaiah, is one of the major prophets, not of the minor, like the others from whose writings I have just given extracts. He prophesied when Josiah reigned in Jerusalem and Ancus Martius at Rome, when the captivity of the Jews was already at hand; and he continued to prophesy down to the fifth month of the captivity, as we find from his writings. Zephaniah, one of the minor prophets, is put along with him, because he himself says that he prophesied in the days of Josiah; but he does not say till when. Jeremiah thus prophesied not only in the times of Ancus Martius but also in those of Tarquinius Priscus, whom the Romans had for their fifth king. For he had already begun to reign when that captivity took place.

A commentator

Theodoret of Cyrus

ON JEREMIAH 1. ARGUMENT · Written before 458.

proposed

King Josiah's father was Amon, an impious man. His grandfather was Manasseh, who had instructed Josiah's father in his impiety. Josiah, on the contrary, went the exact opposite of them, siding with the party of the godly. His children, however, showed no interest in their …

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Chapter 1, Verses 1 onwards) The words of Jeremiah son of Hilkiah concerning the priests who were in Anathoth in the land of Benjamin: the word of the Lord that came to him in the days of Josiah son of Amon, king of Judah, in the thirteenth year of his reign. And it came to pass in the days of Jehoiakim son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah son of Josiah, king of Judah, until the exile of Jerusalem, in the fifth month. The other prophets, such as Isaiah, Hosea, and Joel, were before the captivity of the ten tribes of Israel, or of the two tribes, Judah and Benjamin. Others were after the captivity, such as Daniel, Haggai, and Zechariah. However, Jeremiah and Ezekiel prophesied as the captivity was imminent: one of them in the land of Judah, the other in Babylon. Jeremiah began prophesying when he was still a young boy, in the thirteenth year of the reign of Josiah, the son of Amon, king of Judah. And he prophesied during his reign for nineteen years, and afterwards under his son Joachim for eleven years, and under Zedekiah, who was the last of the kings of Judah, for eleven years, until the fifth month when Jerusalem was taken by the Babylonians. But the three months of Joachaz and Jehoiachin (one of whom was taken to Egypt and the other was taken with his mother to Babylon) are included in the aforementioned years: thus, from the beginning of his prophecy until the captivity of Jerusalem, in which he himself was also taken captive, he prophesied for forty-one years, except for the time when he was taken to Egypt. Here, he prophesied in Taphnis, as is contained in this very volume. According to the words of Jeremiah, the Septuagint placed, 'The word of the LORD that came to Jeremiah' (Jeremiah 43:8), in this sense, that the words of Jeremiah are the word of the LORD. […]

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 1 · Written before 253.

proposed

God is ready at hand to do good, but slow to punish those who deserve punishment. Indeed, though He is able to bring punishment upon those condemned by Him in silence, without giving warning beforehand, He by no means does this; but even when He condemns, He speaks, since His purpose in speaking is that the one about to be condemned may turn back from the condemnation.

The Puritans and the Awakening1 voice

To whom the word of the Lord came in the days of Josiah,....
2 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And therefore, though it was a time of reformation, Jeremiah continued to foretel the destroying judgments that were coming upon them; for there is no symptom more threatening to any people than fruitless attempts of reformation.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

As it is an encouragement to ministers to be countenanced and protected by such pious magistrates as Josiah was, so it is a great help to magistrates, in any good work of reformation, to be advised and animated, and to have a great deal of their work done for them, by such faithful zealous ministers as Jeremiah was.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲשֶׁ֨רwhom

    ʾasherH834 →5497 times

  • הָיָ֤הit came

    hayahH1961 →3559 times

  • דְבַר־[the] word of

    devar-H1697 →1440 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • אֵלָ֔יוto him

    ʾelavH413 →5510 times

  • בִּימֵ֛יin [the] days of

    bimeiH3117 →2304 times

  • יֹאשִׁיָּ֥הוּJosiah

    yoshiyahuH2977 →53 times

  • בֶן־[the] son of

    ven-H1121 →4930 times

  • אָמ֖וֹןAmon

    ʾamonH526 →

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • יְהוּדָ֑הJudah

    yehudahH3063 →819 times

  • בִּשְׁלֹשׁ־in thir-

    bishlosh-H7969 →432 times

  • עֶשְׂרֵ֥הteen

    ʾesrehH6240 →338 times

  • שָׁנָ֖הyear

    shanahH8141 →877 times

  • לְמָלְכֽוֹ׃of reigning his

    lemalekhoH4427 →348 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jonah 1:1

    Now the word of the LORD came to Jonah son of Amittai, saying,

    it leads to

    • Luke 11:32

      The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.

    • Luke 11:29–30

      As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.

    • 2 Kings 14:25

      This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of…

    • Matthew 16:4

      A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.

    • Matthew 12:39–41

      Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.

  • Through

    Jeremiah 1:11

    And the word of the LORD came to me, asking, “Jeremiah, what do you see?” “I see a branch of an almond tree,” I replied.

    it leads to

    • Amos 7:8

      “Amos, what do you see?” asked the LORD. “A plumb line,” I replied. “Behold,” said the Lord, “I am setting a plumb line among My people Israel; I will no longer spare them:

    • Amos 8:2

      “Amos, what do you see?” He asked. “A basket of summer fruit,” I replied. So the LORD said to me, “The end has come for My people Israel; I will no longer spare them.”

    • Zechariah 5:2

      “What do you see?” asked the angel. “I see a flying scroll,” I replied, “twenty cubits long and ten cubits wide.”

Where this verse is studied

About Jeremiah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, City of God 18.33; Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON JEREMIAH 1 and Theodoret of Cyrus, ON JEREMIAH 1. ARGUMENT.