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1 Kings 14:3

in 1 Kings 14

Take with you ten loaves of bread, some cakes, and a jar of honey, and go to him. He will tell you what will become of the boy.”

BSB

The same verse in ASV and KJV ▾

ASV

And take with thee ten loaves, and cakes, and a cruse of honey, and go to him: he will tell thee what shall become of the child.

KJV

And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.

This verse in 1 Kings 14

Commentary

9 notes on this verse
See the marginal reference The presents here were selected for the purpose of deception, being such as a poor country person would have been likely to bring. Jeroboam counted also on Ahijah’s blindness 1Ki 14:4 as favoring his plan of deception (compare Gen 27:1, Gen 27:22). Cracknels - See the margin. The Hebrew word is thought to mean a kind of cake which crumbled easily.

This site's exposition

Abijah son of Jeroboam became ill

on 1 Kings 14:1-3

Jeroboam's son falls ill. It is the first crack in the house promised at 11:38, “a lasting dynasty just as I built for David”. Jeroboam leaves the altars standing and sends his wife in disguise to Ahijah, the prophet “who spoke about my kingship over this people”.

This site's exposition

ten loaves of bread, some cakes

Albert Barnes and Jamieson, Fausset and Brown read the bread, cakes and honey as the gifts a poor country wife would bring to a prophet. Barnes notes that Jeroboam also counted on the dim eyes of Ahijah, told at verse 4, and compares blind Isaac at Genesis 27.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE FIRST BOOK OF KINGS 14:1 · Written before 373.

proposed

And he did not want the queen to appear [before the prophet] without a present against the custom of the ancestors. Therefore "she took ten loaves of bread," that is, ten soldiers' biscuits, "a jar of honey and dry fruits": the Greek text has staphylas, …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The withering of this branch of the family would, perhaps, be as sore an affliction to him as the withering of that branch of his body, ch. xiii. Such is the force of natural affection; our children are ourselves but once removed. Jeroboam's great desire, under this affliction, is to know what shall become of the child, whether he will live or die.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

15 For the L ORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the L ORD to anger. 16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

quarantine:scripture (2026-07-29) — scripture-overlap:94%@v15-16

And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him--This was a present in unison with the peasant character she assumed. Cracknels are a kind of sweet seed-cake.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ten loaves - Probably common or household bread. Cracknels - נקדים nikkuddim, spotted, or perforated bread; thin cakes, pierced through with many holes, the same as is called Jews’ bread to the present day, and used by them at the passover. It was customary to give presents to all great personages; and no person consulted a prophet without bringing something in his hand.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלָקַ֣חַתְּand you will take

    velakachatH3947 →966 times

  • בְּ֠יָדֵךְin hand your

    beyadekhH3027 →1618 times

  • עֲשָׂרָ֨הten

    ʾasarahH6235 →176 times

  • לֶ֧חֶםbread[s]

    lechemH3899 →298 times

  • וְנִקֻּדִ֛יםand cakes

    venikudimH5350 →

  • וּבַקְבֻּ֥קand a jar of

    uvakbukH1228 →

  • דְּבַ֖שׁhoney

    devashH1706 →

  • וּבָ֣אתand you will go

    uvatH935 →2568 times

  • אֵלָ֑יוto him

    ʾelavH413 →5510 times

  • ה֚וּאhe

    hu'H1931 →1879 times

  • יַגִּ֣ידhe will tell

    yagidH5046 →370 times

  • לָ֔ךְto you

    lakh

  • מַה־what?

    mah-H4100 →752 times

  • יִּֽהְיֶ֖הwill it happen

    yihyehH1961 →3559 times

  • לַנָּֽעַר׃to the lad

    lanaarH5288 →239 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 4:42

    Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha.

    it leads to

    • 1 Samuel 9:7

      “If we do go,” Saul replied, “what can we give the man? For the bread in our packs is gone, and there is no gift to take to the man of God. What do…

    • John 6:9

      “Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?”

    • Matthew 14:16–21

      “They do not need to go away,” Jesus replied. “You give them something to eat.”

    • John 6:13

      So they collected them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

    • 2 Kings 7:1

      Then Elisha said, “Hear the word of the LORD! This is what the LORD says: ‘About this time tomorrow at the gate of Samaria, a seah of fine flour will sell for a shekel,…

  • Through

    1 Kings 13:7

    Then the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.”

    it leads to

    • 2 Kings 5:15

      Then Naaman and all his attendants went back to the man of God, stood before him, and declared, “Now I know for sure that there is no God in all the earth except in…

    • 1 Samuel 9:7–8

      “If we do go,” Saul replied, “what can we give the man? For the bread in our packs is gone, and there is no gift to take to the man of God. What do…

  • Through

    2 Kings 5:5

    “Go now,” said the king of Aram, “and I will send you with a letter to the king of Israel.” So Naaman departed, taking with him ten talents of silver, six thousand shekels of…

    it leads to

    • Judges 14:12

      “Let me tell you a riddle,” Samson said to them. “If you can solve it for me within the seven days of the feast, I will give you thirty linen garments and thirty sets…

Where this verse is studied

About 1 Kings

The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.
The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE FIRST BOOK OF KINGS 14:1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.