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Judges 6:34

in Judges 6

So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him.

BSB

The same verse in ASV and KJV ▾

ASV

But the Spirit of Jehovah came upon Gideon; and he blew a trumpet; and Abiezer was gathered together after him.

KJV

But the Spirit of the Lord came upon Gideon, and he blew a trumpet; and Abi–ezer was gathered after him.

This verse in Judges 6

Commentary

8 notes on this verse
The Spirit of the Lord came upon Gideon - See the margin. The word contains a striking thought. It is different from that used in the case of Othniel Jdg 3:10, Jephthah Jdg 11:29, and Samson Jdg 13:25; Jdg 14:6, Jdg 14:19.

This site's exposition

camped in the Valley of Jezreel

on Judges 6:33-35

Verse 34 is the second of seven times the book says the Spirit of the Lord came upon a man, after Othniel at 3:10. The Hebrew verb means putting on a garment. His own clan, whose altar he had torn down, answers first, then the northern tribes Deborah had summoned.

This site's exposition

the Spirit of the LORD came upon Gideon

Albert Barnes notes that the verb here differs from the one used of Othniel, Jephthah and Samson. John Wesley reads the clothing two ways, a robe that honours Gideon and a coat of mail that defends him. His first act is to blow the ram's horn.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The spirit came - Inspiring him with extraordinary wisdom, and courage, and zeal to vindicate God's honour, and his country's liberty. The Hebrew is, The Spirit of the Lord clothed Gideon; clothed him as a robe, to put honour upon him; clothed him as a coat of mail to put a defense upon him. Those are well clad that are thus clothed.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it. 6 And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the L ORD . Israel's sin renewed: They did evil in the sight of the Lord,

quarantine:scripture (2026-07-29) — scripture-overlap:87%@v4-6

But the Spirit of the Lord came upon Gideon,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the Spirit of the Lord came upon Gideon--Called in this sudden emergency into the public service of his country, he was supernaturally endowed with wisdom and energy commensurate with the magnitude of the danger and the difficulties of his position. His summons to war was enthusiastically obeyed by all the neighboring tribes.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Spirit of the Lord came upon Gideon - He was endued with preternatural courage and wisdom.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְר֣וּחַand [the] spirit of

    veruachH7307 →378 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • לָבְשָׁ֖הit clothed

    laveshahH3847 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • גִּדְע֑וֹןGideon

    gidonH1439 →39 times

  • וַיִּתְקַע֙and he gave a blast

    vaiyitka'H8628 →69 times

  • בַּשּׁוֹפָ֔רon the ram's horn

    bashofarH7782 →72 times

  • וַיִזָּעֵ֥קand it was called together

    vaiyizaekH2199 →73 times

  • אֲבִיעֶ֖זֶרAbiezer

    ʾaviezerH44 →

  • אַחֲרָֽיו׃after him

    ʾacharavH310 →715 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 13:14

    Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

    it leads to

    • Ephesians 4:24

      and to put on the new self, created to be like God in true righteousness and holiness.

    • Galatians 5:16–17

      So I say, walk by the Spirit, and you will not gratify the desires of the flesh.

    • Galatians 3:27

      For all of you who were baptized into Christ have clothed yourselves with Christ.

    • 1 Peter 2:11

      Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.

    • Galatians 5:24

      Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

  • Through

    2 Chronicles 24:20

    Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments…

    it leads to

    • Numbers 14:41

      But Moses said, “Why are you transgressing the commandment of the LORD? This will not succeed!

  • Through

    1 Chronicles 12:18

    Then the Spirit came upon Amasai, the chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Peace, peace to you, and peace to…

    it leads to

    • Judges 3:10

      The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against…

  • Through

    Judges 3:10

    The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against…

    it leads to

    • Judges 13:25

      And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol.

Where this verse is studied

About Judges

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Alfred Edersheim, Bible History: Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.