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Jeremiah 11:18

in Jeremiah 11

And the LORD informed me, so I knew. Then You showed me their deeds.

BSB

The same verse in ASV and KJV ▾

ASV

And Jehovah gave me knowledge of it, and I knew it: then thou showedst me their doings.

KJV

And the Lord hath given me knowledge of it, and I know it: then thou shewedst me their doings.

This verse in Jeremiah 11

Commentary

11 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 18) But you, Lord, have shown me and I have known: you have revealed to me their desires. This is the consensus of all the churches, that under the person of Jeremiah, these things may be understood to be said by Christ, that the Father has shown him how he ought to speak, and has revealed to him the intentions of the Jews.

This site's exposition

And the LORD informed me, so I knew

on Jeremiah 11:18-20

This unit opens the run of confessions the book carries through chapter 20. He was “like a gentle lamb led to slaughter” and “did not know that they had plotted against me”. Verse 20 answers with the appeal the confessions repeat, “let me see Your vengeance upon them”.

The record, by era

The Church Fathers5 voices

A commentator

Lucius Caecilius Firmianus Lactantius

DIVINE INSTITUTES 4:14 · Written before 325.

proposed

Jeremiah, too, said, "Show me, O Lord, and I shall know. Then I saw their plots. And I was carried as a meek lamb to be the victim. They devised counsels against me, saying, 'Let us put wood on his bread and cut him off from the land of the living, and his name shall be remembered no more.' " Now the wood signifies the cross and the bread his body, because he is himself the food and life of all who believe in the flesh that he put on and by which he hung on the cross.
That the Jews would fasten Christ to the cross.… Also in Jeremiah: "Come, let us cast the tree into his bread, and let us blot out his life from the earth."

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 10 · Written before 253.

proposed

If there are oracles of God in the Law and the Prophets, in the Gospels and the Apostles, then whoever is being made a disciple by the oracles of God will need to inscribe God as his teacher; for "he who teaches man knowledge" is God, as it is also written in the Psalms. And the Savior too testifies that no one should be inscribed as a teacher upon the earth, saying, "And do not call anyone teacher upon the earth; for one is your teacher, the Father who is in the heavens." But "the Father who is in the heavens" teaches either by himself, or through Christ, or in the Holy Spirit, or through Paul, let us say, or through Peter, or through some other of the saints — only let the Spirit of God and the Word of God be present and teach. And for what purpose have I said these things? Because the prophet says, "Make it known to me, Lord, and I will know"; for I will not know unless you make it known to me; but if, when you make it known to me, I know, "then I will see their practices" and I will understand what each one does and of what disposition he is.

A commentator

Tyrannius Rufinus

COMMENTARY ON THE APOSTLES' CREED 22 · Written before 411.

proposed

He was led to the cross, and the life of the whole world hung suspended from its wood. Would you care to have this, too, confirmed by the testimony of prophets? Listen to what Jeremiah has to say about it: "Come, and let us put wood on his bread, and let us cut him off from the land of the living." Moses again, lamenting over them, remarked, "And your life shall be hanging suspended before your eyes, and you shall fear by day and by night, neither shall you trust your life."

A commentator

Cyril of Jerusalem

Catechetical Lecture 13:19 · Written before 386.

proposed

Listen to Jeremiah and be convinced: "I was as a meek lamb that is carried to be a victim. Did I not know it?" (Read it thus as a question, as I have put it. For he who said, "You know that after two days the Passover shall be here, and the Son of man will be delivered up to be crucified," did he not know?) "I was a meek lamb that is carried to be a victim. Did I not know it?" (What sort of lamb? Let John the Baptist interpret, when he says, "Behold the lamb of God, who takes away the sins of the world!") "They devised a wicked counsel against me, saying (Was it that he who knew the counsels did not know their result? And what did they say?): "Come, and let us put wood on his bread." (If the Lord shall count you worthy, hereafter you shall learn that his body, according to the Gospel, bore the figure of bread.) "Come, and let us put wood on his bread, and cut him off from the land of the living (Life is not cut off. Why do you toil to no purpose?) And let his name be remembered no more."
4 more voices on this verse

The Church Fathers1 voice

A commentator

Jerome

SIX BOOKS ON JEREMIAH 2:110.2-4 · Written before 420.

proposed

It is the consensus of all the church that these words are spoken by Christ through the person of Jeremiah. For the Father made it known to him how he should speak and revealed to him the zealotry of the Jews—he who was led like a lamb to the slaughter, not opening his mouth and not knowing. But the word sin is implicitly added to this last phrase, in agreement with what was said by the apostle: "When he did not know sin, he was made to be sin on our account." And they said, "Let us put wood on his bread," clearly referring to the cross on the body of the Savior, for he is the one who said, "I am the bread that descended from heaven."They also said "let us destroy (or eradicate) him from the land of the living." And they conceived the evil in their soul that they would delete his name forever. In response to this, from the sacrament of the assumed body, the Son speaks to the Father and invokes his judgment while praising his justice and acknowledging him as the God who inspects the interior and the heart. He asks that the Father would return to the people what they deserve, saying, "Let me see your vengeance on them," obviously referring only to those who continue in sin, not to those who repent. Concerning the latter, he said on the cross: "Father forgive them, for they do not realize what they are doing." He also "disclosed his cause" to the Father, that he was crucified not because he deserved it but for the sins of the people, as he declared: "Behold, the prince of the world came and found nothing against me." The Jews and our Judaizers believe that all of this was said only by Jeremiah, arguing from prophecy that the people have sustained these evils in their captivity. But I fail to see how they hope to prove that Jeremiah was the one crucified, since such an event is nowhere recorded in Scripture. Perhaps it is just a figment of their imagination.

The Puritans and the Awakening1 voice

And the Lord hath given me knowledge of it,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Lord hath given me knowledge of it - The men of Anathoth had conspired against his life, because he reproved them for their sins, and denounced the judgments of God against them. Of this God had given him a secret warning, that he might be on his guard.
Rather, “gave me knowledge of it, and I knew it.” Jeremiah shows Jer 11:18-23, that the general conspiracy of the people against Yahweh and the special plot against himself was revealed to him by God.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיהוָ֥הand Yahweh

    vayahwehH3068 →6520 times

  • הֽוֹדִיעַ֖נִיhe made known to me

    hodianiH3045 →945 times

  • וָֽאֵדָ֑עָהand I knew !

    vaedaahH3045 →945 times

  • אָ֖זthen

    ʾazH227 →141 times

  • הִרְאִיתַ֥נִיyou showed me

    hiritaniH7200 →1300 times

  • מַעַלְלֵיהֶֽם׃deeds their

    maaleihemH4611 →41 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 11:19

    For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from…

    it leads to

    • Jeremiah 20:10

      For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that…

    • Isaiah 53:7–8

      He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not…

    • Psalms 83:4

      saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.”

    • Jeremiah 18:18

      Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us…

    • Psalms 31:13

      For I hear the slander of many; there is terror on every side. They conspire against me and plot to take my life.

  • Through

    Romans 3:7

    However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?

    it leads to

    • Romans 3:4

      Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”

    • Romans 9:19–20

      One of you will say to me, “Then why does God still find fault? For who can resist His will?”

    • Acts 13:27–29

      The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Cyprian, Treatise XII. Three Books of Testimonies Against the Jews 2:20; Cyril of Jerusalem, Catechetical Lecture 13:19; Jerome, Commentary on Jeremiah; Jerome, SIX BOOKS ON JEREMIAH 2:110.2-4; John Gill, Exposition of the Old Testament (1748-1763); Lucius Caecilius Firmianus Lactantius, DIVINE INSTITUTES 4:14; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON JEREMIAH 10 and Tyrannius Rufinus, COMMENTARY ON THE APOSTLES' CREED 22.