MannaFest

From Nave’s Topical Bible

Propagation

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 6
    Passages listed
  • 1
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 1:11

    Then God said, “Let the earth bring forth vegetation: seed-bearing plants and fruit trees, each bearing fruit with seed according to its kind.” And it was so.

    Commentary on Genesis 1:112 voices
    After the earth, rid of the weight of the water, had rested, the command had come to it to bring forth first the herbs, then the trees. And this we see still happening even at the present time. For the voice that was then heard and the first command became, as it were, a law of nature and remained in the earth, giving it the power to produce and bear fruit for all succeeding time.

    Basil of Caesarea· HEXAEMERON 5.1, 379Patristic

    And God said, let the earth bring forth grass,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 1:11

    Verse page →Original language →

  2. Genesis 1:12

    The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.

    Commentary on Genesis 1:122 voices
    When I hear "grass," I think of grass, and in the same manner I understand everything as it is said: a plant, a fish, a wild animal and an ox. Indeed, "I am not ashamed of the gospel." … (Some) have attempted by false arguments and allegorical interpretations to bestow on the Scripture a dignity of their own imagining. But theirs is the attitude of one who considers himself wiser than the revelations of the Spirit and introduces his own ideas in pretense of an explanation. Therefore, let it be understood as it has been written.

    Basil of Caesarea· HEXAEMERON 9.1, 379Patristic

    And the earth brought forth grass,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 1:12

    Verse page →Original language →

  3. Genesis 1:21–25

    So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind. And God saw that it was good.

    Commentary on Genesis 1:21–252 voices
    How then, they say, can Scripture describe all the plants of the earth as seed-bearing, when the reed, couch-grass, mint, crocus, garlic, and the flowering rush and countless other species, produce no seed? To this we reply that many vegetables have their seminal virtue in the lower part and in the roots. The reed, for example, after its annual growth sends forth a protuberance from its roots, which takes the place of seed for future trees. Numbers of other vegetables are the same and all over the earth reproduce by the roots.

    Basil of Caesarea· The Hexaemeron, Homily 5: The Germination of the Earth, 379Patristic

    And God created great whales,.... Which the Targums of Jonathan and Jarchi interpret of the Leviathan and its mate, concerning which the Jews have many fabulous things: large fishes are undoubtedly meant, and the whale being of the largest sort, the word is so rendered.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 1:21–25

    Verse page →Original language →

  4. Genesis 1:28

    God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”

    Commentary on Genesis 1:282 voices
    And from that time, ever since the blessing which was pronounced upon man's generation, Genesis 1:28 the flesh and the soul have had a simultaneous birth, without any calculable difference in time; so that the two have been even generated together in the womb, as we have shown in our Treatise on the Soul. Contemporaneous in the womb, they are also temporally identical in their birth. The two are no doubt produced by human parents of two substances, but not at two different periods; rather they are so entirely one, that neither is before the other in point of time.

    Tertullian· On the Resurrection of the Flesh, 220Patristic

    And God blessed them,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 1:28

    Verse page →Original language →

  5. Genesis 9:1

    And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.

    Commentary on Genesis 9:12 voices
    And God blessed Noah--Here is republished the law of nature that was announced to Adam, consisting as it originally did of several parts. Be fruitful, &c.--The first part relates to the transmission of life, the original blessing being reannounced in the very same words in which it had been promised at first [Ge 1:28].

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And the Lord blessed Noah and his sons and said to them: Be fruitful and multiply and replenish the earth; and the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, …

    Cosmas Indicopleustes· The Christian Topography, Book 5, 550Patristic

    Everything gathered on Genesis 9:1

    Verse page →Original language →

  6. Genesis 9:7

    But as for you, be fruitful and multiply; spread out across the earth and multiply upon it.”

    Commentary on Genesis 9:72 voices
    And you, be ye fruitful and multiply,.... Instead of taking away the lives of men, the great concern should be to multiply them; and this indeed is one reason of the above law, to prevent the decrease and ruin of mankind; and which was peculiarly needful, when there were so few men in the world as only four, and therefore it is repeated in stronger terms: bring forth abundantly in the earth, and multiply therein; that the whole earth might be overspread with men, and repeopled sufficiently, as it was by the sons of Noah, see Gen 9:19.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Now, (1.) God sets the whole earth before them, tells them it is all their own, while it remains, to them and their heirs. Note, The earth God has given to the children of men, for a possession and habitation, Ps. cxv. Though it is not a paradise, but a wilderness rather; yet it is better than we deserve.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Genesis 9:7

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →