From Nave’s Topical Bible
Propagation
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of species, enjoinedGenesis 1:11Genesis 1:12Genesis 1:21–25Genesis 1:28Genesis 9:1Genesis 9:7
- See Barrenness
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 1:11
Then God said, “Let the earth bring forth vegetation: seed-bearing plants and fruit trees, each bearing fruit with seed according to its kind.” And it was so.
Commentary on Genesis 1:111 voice
After the earth, rid of the weight of the water, had rested, the command had come to it to bring forth first the herbs, then the trees. And this we see still happening even at the present time. For the voice that was then heard and the first command became, as it were, a law of nature and remained in the earth, giving it the power to produce and bear fruit for all succeeding time.
Basil of Caesarea· HEXAEMERON 5.1Patristic
- Genesis 1:12
The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.
Commentary on Genesis 1:121 voice
The adornment of the earth is older than the sun, that those who have been misled may cease worshiping the sun as the origin of life.
Basil of Caesarea· HEXAEMERON 5.1Patristic
- Genesis 1:21–25
So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind. And God saw that it was good.
- Genesis 1:28
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”
Commentary on Genesis 1:281 voice
One is completely right to ask in what sense we should understand the union of male and female before sin, as well as the blessing that said "Increase and multiply, and generate and fill the earth." Should we understand it in a physical manner or spiritually? For we are permitted to understand it spiritually and to believe that it was changed into sexual fecundity after sin. For there was first the chaste union of male and female, of the former to rule, of the latter to obey, and there was the spiritual offspring of intelligible and immortal joys filling the earth, that is, giving life to the body and ruling it. That is, man so held [the body] subject that he experienced from it no opposition or trouble. We should believe that it was this way, since they were not yet children of this world before they sinned. For the children of this world generate and are generated, as the Lord says, when he shows that we should relatively disregard this carnal generation in comparison with the future life that is promised to us.
Augustine of Hippo· TWO BOOKS ON GENESIS AGAINST THE MANICHAEANS 1.19.30, 430Patristic
- Genesis 9:1
And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.
Commentary on Genesis 9:11 voice
And God blessed Noah--Here is republished the law of nature that was announced to Adam, consisting as it originally did of several parts. Be fruitful, &c.--The first part relates to the transmission of life, the original blessing being reannounced in the very same words in which it had been promised at first [Ge 1:28].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Genesis 9:7
But as for you, be fruitful and multiply; spread out across the earth and multiply upon it.”
Commentary on Genesis 9:72 voices
And you, be ye fruitful and multiply,.... Instead of taking away the lives of men, the great concern should be to multiply them; and this indeed is one reason of the above law, to prevent the decrease and ruin of mankind; and which was peculiarly needful, when there were so few men in the world as only four, and therefore it is repeated in stronger terms: bring forth abundantly in the earth, and multiply therein; that the whole earth might be overspread with men, and repeopled sufficiently, as it was by the sons of Noah, see Gen 9:19.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Now, (1.) God sets the whole earth before them, tells them it is all their own, while it remains, to them and their heirs. Note, The earth God has given to the children of men, for a possession and habitation, Ps. cxv. Though it is not a paradise, but a wilderness rather; yet it is better than we deserve.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
