Acts 2:39
in Acts 2This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
BSB
The same verse in ASV and KJV ▾
ASV
For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.
KJV
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
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This verse in Acts 2
Commentary
13 notes on this verseAnd by saying, "For to you is the promise and to your children and to all who are far off, and to those who are near," he indicates the greatness of the gift, that it is sufficient not only for them but also for their …
This site's exposition
they were cut to the heart
on Acts 2:37-40
The hearers were cut to the heart, the Greek katanysso, stabbed through, used only here in the New Testament. Peter answers, Repent and be baptized, every one of you, for the forgiveness of your sins.
This site's exposition
all who are far off
Jamieson, Fausset and Brown and Adam Clarke read those far off as the Gentiles, and Clarke adds the Jews scattered abroad. Clarke notes that Peter did not yet grasp the calling of the Gentiles, though the Spirit speaking through him had it in view.
The record, by era
The Church Fathers2 voices
He next gives a persuasive turn to his address, adding, "For the promise is unto you": for he had spoken of a promise above. "And to your children," he says: the gift is greater, when these are to be heirs of the blessings. "And to all," he continues, "that are afar off:" if to those that are afar off, much more to you that are near: "even as many as the Lord our God shall call." Observe the time he takes for saying, "To those that are afar off." It is when he finds them conciliated and self-accusing. For when the soul pronounces sentence against itself, no longer can it feel envy.
"The promise," i.e. the gift of the Holy Ghost. So far, he speaks of the easy part, and that which has with it a great gift; and then he leads them to practice: for it will be to them a ground of earnestness, to have tasted already of those so great blessings.
The Medieval Church2 voices
And you will receive the gift of the Holy Spirit. For the promise is to you and to your children, as the Lord says through the prophet: I will pour out My Spirit on all flesh, and your sons and your daughters shall prophesy (Joel …
"And you shall receive the gift of the Holy Spirit." Note: Peter showed that the gift of Christ and the gift of the Holy Spirit are one and the same gift, since their dignity is also one and the same. Speaking above, he called this …
The Puritans and the Awakening1 voice
Either of the Messiah, and salvation by him, which was particularly given forth to the people of the Jews; or of the remission of sins, which was a branch of the covenant made with the house of Israel, in a spiritual sense, even the whole household of God; or of the pouring forth of the Spirit: and this promise was not only to them, but to theirs, even to as many of them as belonged to the election of grace; and whom the Lord their God would effectually call by his grace, as the last and limiting clause of the text, and which is to be connected with every part of it, shows: and to your children: this is the rather mentioned, because these awakened, and converted souls, were not only in great concern about themselves, for their sin of crucifying Christ, but were in great distress about their children, on whom they had imprecated the guilt of Christ's blood, as upon themselves; the thought of which cut them to the heart, and made their hearts bleed, within them: wherefore to relieve them, and administer comfort to them in this their distress, the apostle informs them, that the promise of Christ, and of his grace, was not only to them, who were now called, but it was also to their children; to as many of them as the Lord God should call; and who are the children of the promise, which all the children of the flesh were not, Rom 9:6 and to these the promise should be applied, notwithstanding this dreadful imprecation of theirs: and to all that are afar off; either in place, as those that were dispersed, among the several nations of the world; and so carried in it a comfortable aspect on the multitude of Jews, that were of every nation under heaven; or in time, who should live in ages to come; or else the Gentiles are intended, who were afar off from God and Christ, and the way of life and salvation by him; see Eph 2:12 even as many as the Lord our God shall call: not exter […]
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For the promise - That is, the promise respecting the particular thing of which he was speaking - the influences of the Holy Spirit. This promise he had adduced in the beginning of his discourse Act 2:17, and he now applies it to them. As the Spirit was promised to descend on Jews and their sons and daughters, it was applicable to them in the circumstances in which they then were.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2586: “A Far-reaching Promise” (lightly modernized text, CCEL edition) · Written before 1892.
WE learn from the text a fact worth remembering, namely, that in the first stage of the Christian ministry, the thing to be aimed at is that men should be pricked in the heart. Then, in the second stage, the thing to be desired is that they should gladly receive the Word of God. Notice what is said in the 37th verse—"When they heard this, they were pricked in their heart." Then in the 41st verse—"Then they that gladly received his word were baptized." Hence, in the beginning, the preacher's business is not to convert men, but the very reverse!
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
For the promise--of the Holy Ghost, through the risen Saviour, as the grand blessing of the new covenant. all afar off--the Gentiles, as in Eph 2:17, but "to the Jew first."
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2586: “A Far-reaching Promise” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WE learn from the text a fact worth remembering, namely, that in the first stage of the Christian ministry, the thing to be aimed at is that men should be pricked in the heart. Then, in the second stage, the thing to be desired is that they should gladly receive the Word of God. Notice what is said in the 37th verse—"When they heard this, they were pricked in their heart." Then in the 41st verse—"Then they that gladly received his word were baptized." Hence, in the beginning, the preacher's business is not to convert men, but the very reverse! It is idle to attempt to heal those who are not wounded, to attempt to clothe those who have never been stripped and to make those rich who have never realized their poverty. As long as the world stands, we shall need the Holy Spirit, not only as the Comforter, but also as the Convincer, who will "reprove the world of sin, and of righteousness, and ofjudgment." I am inclined to think that the large number of backsliders who, after they have professed to be converted, turn back to the world, may be accounted for by the fact that they never seriously felt their guilt and were never brought low by the work of the Holy Spirit convicting them of sin. Give me the old-fashioned form of conversion in which our fathers rejoice. I have lived long enough to see people jump into what they call salvation, and jump out of it as men plunge into a cold bath when they get up in the morning! Here is a person with a diseased leg. The doctor has looked at the limb, but he has not used his knife, he has not cut out the proud flesh—but he has applied a liniment and an ointment—and he has made a wonderful cure! Marvelous are the healing powers of the clever man. According to common reports he is in high repute everywhere around.
For the promise is unto you - Jews of the land of Judea: not only the fulfillment of the promise which he had lately recited from the prophecy of Joel was made to them, but in this promise was also included the purification from sin, with every gift and grace of the Holy Spirit. To all that are afar off - To the Jews wherever dispersed, and to all the Gentile nations; for, though St. Peter had not as yet a formal knowledge of the calling of the Gentiles, yet, the Spirit of God, by which he spoke, had undoubtedly this in view; and therefore the words are added, even as many as the Lord our God shall call, i.e. all to whom, in the course of his providence and grace, he shall send the preaching of Christ crucified.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὑμῖν | humin | To you | G4771 → | 2973 times |
| γάρ | gar | for | G1063 → | 1039 times |
| ἐστιν | estin | is | G1510 → | 2333 times |
| ἡ | he | the | G3588 → | 19766 times |
| ἐπαγγελία | epangelia | promise | G1860 → | 52 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τοῖς | tois | to the | G3588 → | 19766 times |
| τέκνοις | teknois | children | G5043 → | 99 times |
| ὑμῶν | humon | of you | G4771 → | 2973 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πᾶσιν | pasin | to all | G3956 → | 1235 times |
| τοῖς | tois | those | G3588 → | 19766 times |
| εἰς | eis | at | G1519 → | 1755 times |
| μακράν, | makran | a distance, | G3112 → | 10 times |
| ὅσους | hosous | as many as | G3745 → | 110 times |
| ἂν | an | maybe | G302 → | 165 times |
| προσκαλέσηται | proskalesetai | may call to Himself | G4341 → | 28 times |
| κύριος | kurios | [the] Lord | G2962 → | 711 times |
| ὁ | ho | the | G3588 → | 19766 times |
| θεὸς | theos | God | G2316 → | 1312 times |
| ἡμῶν. | hemon | of us. | G3165 → | 1936 times |
ὑμῖνTo you
huminG4771 →2973 times
γάρfor
garG1063 →1039 times
ἐστινis
estinG1510 →2333 times
ἡthe
heG3588 →19766 times
ἐπαγγελίαpromise
epangeliaG1860 →52 times
καὶand
kaiG2532 →9120 times
τοῖςto the
toisG3588 →19766 times
τέκνοιςchildren
teknoisG5043 →99 times
ὑμῶνof you
humonG4771 →2973 times
καὶand
kaiG2532 →9120 times
πᾶσινto all
pasinG3956 →1235 times
τοῖςthose
toisG3588 →19766 times
εἰςat
eisG1519 →1755 times
μακράν,a distance,
makranG3112 →10 times
ὅσουςas many as
hosousG3745 →110 times
ἂνmaybe
anG302 →165 times
προσκαλέσηταιmay call to Himself
proskalesetaiG4341 →28 times
κύριος[the] Lord
kuriosG2962 →711 times
ὁthe
hoG3588 →19766 times
θεὸςGod
theosG2316 →1312 times
ἡμῶν.of us.
hemonG3165 →1936 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 44:3For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.
it leads to
- Joel 2:28
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
- Acts 2:17
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
- Isaiah 59:21
“As for Me, this is My covenant with them,” says the LORD. “My Spirit will not depart from you, and My words that I have put in your mouth will not depart from your…
- John 7:37–39
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.
- Proverbs 1:23
If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you.
- Joel 2:28
Through
1 Peter 5:10And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…
it leads to
- 2 Corinthians 4:17
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.
- 2 Thessalonians 3:3
But the Lord is faithful, and He will strengthen you and guard you from the evil one.
- 1 Peter 1:6–7
In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials
- 2 Corinthians 4:17
Where this verse is studied
On this page
Studies54
On this chapter
- Afterlife Vocabulary
- Baptism in the Holy Spirit (the Acts Evidence)
- The Twelve
- Bread
- David
- David, a Type of Christ
Show the next 6 titles
- Dreams in Scripture and in Egypt
- The Fall Feasts
- The Hebrew Feasts
- Fire
- Father, Forgive Them
- God and the Nations, from Abraham to the New Jerusalem
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- Head Coverings
- The Words Tiqvah and Elpis
- How Prophecy Works
- Infant Baptism and Believers' Baptism
- Jesus on the Holy Spirit
- Joel, the Study Guide
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Show the next 6 titles
- Prophecy as a Gift Today
- Providence
- Speaking in Tongues
- The Suffering Servant
- The Table of Nations
- The Appointed Times Read as a Calendar of Prophecy
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About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2586: “A Far-reaching Promise” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 7; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
