Greek conjunction · G1161
δέ
dedeh
copulative; Adversative
2,765 uses in the Greek text, one for each word STEP Bible has tagged with this key
Concordance spelling: dé
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G1161is this word's number in James Strong's 1890 index of the King James Bible.
- 3 of 27New Testament books
- 3spellings
- 2meanings
The definition in full
Strong's key (1890) · G1161
but, and, etc.
The King James renders it: also, and, but, moreover, now (often unexpressed in English).
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
de is rendered "copulative; Adversative". It stands 2,765 times in the Greek text, across three books.
- 202 of the uses stand in John, more than in any other book.
- The lexicon lists two meanings for it, beginning with "copulative".
- Its first use in canonical order opens the ledger below.Matthew 1:2Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
- The Greek text spells it three different ways.
The first use
Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
The first use, in the order of the New Testament's books.
Where the word stands
The word stands in three of the 27 New Testament books.
What the word means
The word carries two meanings: copulative, and Adversative.
Each meaning, and the words it is translated by
| Meaning | Tagged as | Where |
|---|---|---|
| copulativebut, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30,... | Tagged as
| WhereMatthew 1:2Abraham was the father of Isaac, Isaac the father of Jacob… |
| Adversative | Tagged as
| WhereMatthew 5:22But I tell you that anyone who is angry with his brother will be subject to judgment. Again… |
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
| Word | Written | Meaning | Uses |
|---|---|---|---|
| δεῖ | dei | be necessary | Uses101 |
| δέχομαι | dechomai | to receive | Uses56 |
| δεξιός | dexios | right | Uses53 |
| δέω | deo | to bind | Uses43 |
| δεύτερος | deuteros | secondly | Uses43 |
| δεικνύω | deiknyo | to show | Uses33 |
| δέκα | deka | ten | Uses27 |
| δένδρον | dendron | tree | Uses25 |
| δέομαι | deomai | to pray | Uses22 |
| δέησις | deesis | petition | Uses18 |
| δεῖπνον | deipnon | dinner | Uses16 |
| δέσμιος | desmios | prisoner | Uses16 |
and 33 more on the stem.
The words it stands beside
The first 500 of 2,765
Every use, in order
Every use, grouped by book, with its verse.
3 spellings and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- δὲ472
- δέ22
- δ᾽6
The grammar of each form
- conjunction500CONJ
Matthew
153 uses
Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
- δὲdeconjunctiontagged: then
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Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
- δὲdeconjunctiontagged: then
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Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.
- δὲdeconjunctiontagged: then
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Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
- δὲdeconjunctiontagged: then
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and Jesse the father of David the king. Next: David was the father of Solomon by Uriah’s wife,
- δὲdeconjunctiontagged: then
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Solomon the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa.
- δὲdeconjunctiontagged: then
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Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.
- δὲdeconjunctiontagged: then
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Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah.
- δὲdeconjunctiontagged: then
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Hezekiah was the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
- δὲdeconjunctiontagged: then
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and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
- δὲdeconjunctiontagged: then
After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
- δὲdeconjunctiontagged: then
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Zerubbabel the father of Abiud, Abiud the father of Eliakim, and Eliakim the father of Azor.
- δὲdeconjunctiontagged: then
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Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.
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Eliud was the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
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and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
- δὲdeconjunctiontagged: then
This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
- δὲdeconjunctiontagged: Now
Because Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to divorce her quietly.
- δὲdeconjunctiontagged: now
But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
- δὲdeconjunctiontagged: now
She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”
- δὲdeconjunctiontagged: then
All this took place to fulfill what the Lord had said through the prophet:
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When Joseph woke up, he did as the angel of the Lord had commanded him, and embraced Mary as his wife.
- δὲdeconjunctiontagged: then
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,
- δὲdeconjunctiontagged: Now
When King Herod heard this, he was disturbed, and all Jerusalem with him.
- δὲdeconjunctiontagged: then
“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
- δὲdeconjunctiontagged: And
And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”
- δὲdeconjunctiontagged: then
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was.
- δὲdeconjunctiontagged: And
When they saw the star, they rejoiced with great delight.
- δὲdeconjunctiontagged: now
When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
- δὲdeconjunctiontagged: then
So he got up, took the Child and His mother by night, and withdrew to Egypt,
- δὲdeconjunctiontagged: And
After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt.
- δὲdeconjunctiontagged: now
So Joseph got up, took the Child and His mother, and went to the land of Israel.
- δὲdeconjunctiontagged: And
But when he learned that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. And having been warned in a dream, he withdrew to the district of Galilee,
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: now
In those days John the Baptist came, preaching in the wilderness of Judea
- δὲdeconjunctiontagged: then
John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.
- δὲdeconjunctiontagged: now
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But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
- δὲdeconjunctiontagged: now
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
- δὲdeconjunctiontagged: now
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.
- δὲdeconjunctiontagged: however
His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
- δὲdeconjunctiontagged: but
But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?”
- δὲdeconjunctiontagged: But
“Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him.
- δὲdeconjunctiontagged: however
As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him.
- δὲdeconjunctiontagged: now
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
- δὲdeconjunctiontagged: But
When Jesus heard that John had been imprisoned, He withdrew to Galilee.
- δὲdeconjunctiontagged: now
As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
- δὲdeconjunctiontagged: now
And at once they left their nets and followed Him.
- δὲdeconjunctiontagged: And
and immediately they left the boat and their father and followed Him.
- δὲdeconjunctiontagged: And
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
- δὲdeconjunctiontagged: then
You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
- δὲdeconjunctiontagged: however
So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
- δ᾽d᾽conjunctiontagged: now
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
- δ᾽d᾽conjunctiontagged: now
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
- δὲdeconjunctiontagged: however
- δ᾽d᾽conjunctiontagged: now
- δ᾽d᾽conjunctiontagged: now
But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.
- δὲdeconjunctiontagged: however
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
- δὲdeconjunctiontagged: now
It has also been said, ‘Whoever divorces his wife must give her a certificate of divorce.’
- δέdeconjunctiontagged: also
But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
- δὲdeconjunctiontagged: however
Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’
- δὲdeconjunctiontagged: now
But I tell you not to swear at all: either by heaven, for it is God’s throne;
- δὲdeconjunctiontagged: however
Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.
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But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
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But I tell you, love your enemies and pray for those who persecute you,
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“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: then
But when you give to the needy, do not let your left hand know what your right hand is doing,
- δὲdeconjunctiontagged: however
But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
- δέdeconjunctiontagged: however
And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.
- δὲdeconjunctiontagged: now
But if you do not forgive men their trespasses, neither will your Father forgive yours.
- δὲdeconjunctiontagged: however
When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.
- δὲdeconjunctiontagged: now
But when you fast, anoint your head and wash your face,
- δὲdeconjunctiontagged: however
But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
- δὲdeconjunctiontagged: however
But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
- δὲdeconjunctiontagged: however
Who of you by worrying can add a single hour to his life?
- δὲdeconjunctiontagged: now
Yet I tell you that not even Solomon in all his glory was adorned like one of these.
- δὲdeconjunctiontagged: however
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
- δὲdeconjunctiontagged: however
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
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Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: and
Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.
- δέdeconjunctiontagged: however
Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.
- δὲdeconjunctiontagged: but
When Jesus came down from the mountain, large crowds followed Him.
- δὲdeconjunctiontagged: now
When Jesus had entered Capernaum, a centurion came and pleaded with Him,
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When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.
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I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.
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But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”
- δὲdeconjunctiontagged: however
When evening came, many who were demon-possessed were brought to Jesus, and He drove out the spirits with a word and healed all the sick.
- δὲdeconjunctiontagged: now
When Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.
- δὲdeconjunctiontagged: now
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
- δὲdeconjunctiontagged: but
Another of His disciples requested, “Lord, first let me go and bury my father.”
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But Jesus told him, “Follow Me, and let the dead bury their own dead.”
- δὲdeconjunctiontagged: But
Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves; but Jesus was sleeping.
- δὲdeconjunctiontagged: however
The men were amazed and asked, “What kind of man is this? Even the winds and the sea obey Him!”
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In the distance a large herd of pigs was feeding.
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So the demons begged Jesus, “If You drive us out, send us into the herd of pigs.”
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“Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.
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Those tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.
- δὲdeconjunctiontagged: now
But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”
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When the crowds saw this, they were filled with awe and glorified God, who had given such authority to men.
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On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.
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But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
- δὲdeconjunctiontagged: however
At that time John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast?”
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Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.
- δὲdeconjunctiontagged: however
No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.
- δὲdeconjunctiontagged: however
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
- δὲdeconjunctiontagged: then
Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.
- δὲdeconjunctiontagged: And
After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up.
- δὲdeconjunctiontagged: now
After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.
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But they went out and spread the news about Him throughout the land.
- δὲdeconjunctiontagged: But
As they were leaving, a demon-possessed man who was mute was brought to Jesus.
- δὲdeconjunctiontagged: now
But the Pharisees said, “It is by the prince of demons that He drives out demons.”
- δὲdeconjunctiontagged: now
When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.
- δὲdeconjunctiontagged: now
Then He said to His disciples, “The harvest is plentiful, but the workers are few.
- δὲdeconjunctiontagged: however
These are the names of the twelve apostles: first Simon, called Peter, and his brother Andrew; James son of Zebedee, and his brother John;
- δὲdeconjunctiontagged: And
Go rather to the lost sheep of Israel.
- δὲdeconjunctiontagged: however
As you go, preach this message: ‘The kingdom of heaven is near.’
- δὲdeconjunctiontagged: also
Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
- δ᾽d᾽conjunctiontagged: now
As you enter the home, greet its occupants.
- δὲdeconjunctiontagged: now
If the home is worthy, let your peace rest on it; but if it is not, let your peace return to you.
- δὲdeconjunctiontagged: however
But beware of men; for they will hand you over to their councils and flog you in their synagogues.
- δὲdeconjunctiontagged: however
On My account, you will be brought before governors and kings as witnesses to them and to the Gentiles.
- δὲdeconjunctiontagged: also
But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.
- δὲdeconjunctiontagged: then
Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.
- δὲdeconjunctiontagged: now
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
- δὲdeconjunctiontagged: however
When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.
- δὲdeconjunctiontagged: then
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: however
And even the very hairs of your head are all numbered.
- δὲdeconjunctiontagged: now
John
202 uses
But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—
- δὲdeconjunctiontagged: however
Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?”
- δὲdeconjunctiontagged: then
- δὲdeconjunctiontagged: And
Now Philip was from Bethsaida, the same town as Andrew and Peter.
- δὲdeconjunctiontagged: now
and Jesus and His disciples had also been invited to the wedding.
- δὲdeconjunctiontagged: then
Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons.
- δὲdeconjunctiontagged: now
“Now draw some out,” He said, “and take it to the master of the banquet.” They did so,
- δὲdeconjunctiontagged: then
and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside
- δὲdeconjunctiontagged: then
- δὲdeconjunctiontagged: however
But Jesus was speaking about the temple of His body.
- δὲdeconjunctiontagged: however
While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name.
- δὲdeconjunctiontagged: then
But Jesus did not entrust Himself to them, for He knew them all.
- δὲdeconjunctiontagged: however
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
- δὲdeconjunctiontagged: now
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
- δὲdeconjunctiontagged: but
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
- δέdeconjunctiontagged: now
But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”
- δὲdeconjunctiontagged: however
Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized.
- δὲdeconjunctiontagged: now
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
- δὲdeconjunctiontagged: now
He must increase; I must decrease.
- δὲdeconjunctiontagged: however
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
- δὲdeconjunctiontagged: however
Now He had to pass through Samaria.
- δὲdeconjunctiontagged: now
Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour.
- δὲdeconjunctiontagged: now
But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
- δ᾽d᾽conjunctiontagged: however
But He told them, “I have food to eat that you know nothing about.”
- δὲdeconjunctiontagged: But
Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
- δὲdeconjunctiontagged: now
After two days, Jesus left for Galilee.
- δὲdeconjunctiontagged: then
And while he was still on the way, his servants met him with the news that his boy was alive.
- δὲdeconjunctiontagged: then
This was now the second sign that Jesus performed after coming from Judea into Galilee.
- δὲdeconjunctiontagged: now
Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
- δὲdeconjunctiontagged: now
One man there had been an invalid for thirty-eight years.
- δέdeconjunctiontagged: now
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am on my way, someone else goes in before me.”
- δὲdeconjunctiontagged: now
Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
- δὲdeconjunctiontagged: now
But he answered, “The man who made me well told me, ‘Pick up your mat and walk.’”
- δὲdeconjunctiontagged: however
But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.
- δὲdeconjunctiontagged: now
But Jesus answered them, “To this very day My Father is at His work, and I too am working.”
- δὲdeconjunctiontagged: But
and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
- δὲdeconjunctiontagged: and
Even though I do not accept human testimony, I say these things so that you may be saved.
- δὲdeconjunctiontagged: now
John was a lamp that burned and gave light, and you were willing for a season to bask in his light.
- δὲdeconjunctiontagged: now
But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.
- δὲdeconjunctiontagged: however
But since you do not believe what he wrote, how will you believe what I say?”
- δὲdeconjunctiontagged: now
A large crowd followed Him because they saw the signs He was performing on the sick.
- δὲdeconjunctiontagged: now
Then Jesus went up on the mountain and sat down with His disciples.
- δὲdeconjunctiontagged: now
Now the Jewish Feast of the Passover was near.
- δὲdeconjunctiontagged: now
But He was asking this to test him, for He knew what He was about to do.
- δὲdeconjunctiontagged: now
“Have the people sit down,” Jesus said. Now there was plenty of grass in that place, so the men sat down, about five thousand of them.
- δὲdeconjunctiontagged: now
And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.”
- δὲdeconjunctiontagged: now
When evening came, His disciples went down to the sea,
- δὲdeconjunctiontagged: now
But Jesus spoke up: “It is I; do not be afraid.”
- δὲdeconjunctiontagged: And
And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.
- δέdeconjunctiontagged: now
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
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Aware that His disciples were grumbling about this teaching, Jesus asked them, “Does this offend you?
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He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus.
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However, the Jewish Feast of Tabernacles was near.
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Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.
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The world cannot hate you, but it hates Me, because I testify that its works are evil.
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Having said this, Jesus remained in Galilee.
- δὲdeconjunctiontagged: now
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.
- δὲdeconjunctiontagged: however
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
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About halfway through the feast, Jesus went up to the temple courts and began to teach.
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He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
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But we know where this man is from. When the Christ comes, no one will know where He is from.”
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Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
- δὲdeconjunctiontagged: now
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.
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He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
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Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee?
- δὲdeconjunctiontagged: however
Some of them wanted to seize Him, but no one laid a hand on Him.
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Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.
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But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me.
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Even in your own Law it is written that the testimony of two men is valid.
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A slave is not a permanent member of the family, but a son belongs to it forever.
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But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing.
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But because I speak the truth, you do not believe Me!
- δὲdeconjunctiontagged: now
I do not seek My own glory. There is One who seeks it, and He is the Judge.
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You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I do know Him, and I keep His word.
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At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.
- δὲdeconjunctiontagged: however
Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.
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So the Pharisees also asked him how he had received his sight. The man answered, “He put mud on my eyes, and I washed, and now I can see.”
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Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
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So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
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But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”
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Then they heaped insults on him and said, “You are His disciple; we are disciples of Moses.
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We know that God spoke to Moses, but we do not know where this man is from.”
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“Lord, I believe,” he said. And he worshiped Jesus.
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“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”
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But the one who enters by the gate is the shepherd of the sheep.
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But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”
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Jesus spoke to them using this illustration, but they did not understand what He was telling them.
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Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
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But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
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Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
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At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha.
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(Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.)
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When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”
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Now Jesus loved Martha and her sister and Lazarus.
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But if anyone walks at night, he will stumble, because he has no light.”
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They thought that Jesus was talking about actual sleep, but He was speaking about the death of Lazarus.
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Now Bethany was near Jerusalem, a little less than two miles away,
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and many of the Jews had come to Martha and Mary to console them in the loss of their brother.
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So when Martha heard that Jesus was coming, she went out to meet Him; but Mary stayed at home.
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And when Mary heard this, she got up quickly and went to Him.
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Now Jesus had not yet entered the village, but was still at the place where Martha had met Him.
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But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”
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Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
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So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I thank You that You have heard Me.
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I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”
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But some of them went to the Pharisees and told them what Jesus had done.
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But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all!
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Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
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Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.
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But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.
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So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.
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Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.
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But one of His disciples, Judas Iscariot, who was going to betray Him, asked,
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Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
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The poor you will always have with you, but you will not always have Me.”
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So the chief priests made plans to kill Lazarus as well,
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Finding a young donkey, Jesus sat on it, as it is written:
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Now there were some Greeks among those who went up to worship at the feast.
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But Jesus replied, “The hour has come for the Son of Man to be glorified.
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Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit.
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He said this to indicate the kind of death He was going to die.
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Although Jesus had performed so many signs in their presence, they still did not believe in Him.
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Then Jesus cried out, “Whoever believes in Me does not believe in Me alone, but in the One who sent Me.
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It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
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Jesus replied, “You do not realize now what I am doing, but later you will understand.”
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Truly, truly, I tell you, whoever receives the one I send receives Me, and whoever receives Me receives the One who sent Me.”
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But no one at the table knew why Jesus had said this to him.
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As soon as he had received the morsel, Judas went out into the night.
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“Lord, where are You going?” Simon Peter asked. Jesus answered, “Where I am going, you cannot follow Me now, but you will follow later.”
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In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
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Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.
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Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.
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In a little while the world will see Me no more, but you will see Me. Because I live, you also will live.
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Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”
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But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
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No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
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If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
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If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.
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If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.
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And you also must testify, because you have been with Me from the beginning.
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But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
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Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’
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But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
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in regard to righteousness, because I am going to the Father and you will no longer see Me;
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and in regard to judgment, because the prince of this world has been condemned.
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However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
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Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.
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A woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world.
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So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.
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Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
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But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.
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I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,
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Righteous Father, although the world has not known You, I know You, and they know that You sent Me.
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Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples.
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“Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them.
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So He asked them again, “Whom are you seeking?” “Jesus of Nazareth,” they answered.
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Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
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Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
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Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.
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But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.
- δὲdeconjunctiontagged: But
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
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When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”
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Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
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Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
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Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
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Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
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But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”
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“Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)
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and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
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From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
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When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
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It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
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There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
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Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
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When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
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Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
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But when they came to Jesus and saw that He was already dead, they did not break His legs.
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Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
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Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
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Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
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Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
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The two were running together, but the other disciple outran Peter and reached the tomb first.
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But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,
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“Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’”
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Now Thomas called Didymus, one of the Twelve, was not with the disciples when Jesus came.
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So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”
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But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.
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Later, by the Sea of Tiberias, Jesus again revealed Himself to the disciples. He made Himself known in this way:
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Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.
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He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.
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The other disciples came ashore in the boat. They dragged in the net full of fish, for they were not far from land, only about a hundred yards.
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“Come, have breakfast,” Jesus said to them. None of the disciples dared to ask Him, “Who are You?” They knew it was the Lord.
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Truly, truly, I tell you, when you were young, you dressed yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
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Jesus said this to indicate the kind of death by which Peter would glorify God. And after He had said this, He told him, “Follow Me.”
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When Peter saw him, he asked, “Lord, what about him?”
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Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
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There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
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Romans
145 uses
that is, that you and I may be mutually encouraged by each other’s faith.
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I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
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For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
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And we know that God’s judgment against those who do such things is based on truth.
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So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
- δὲdeconjunctiontagged: now
But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
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But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
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but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
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Now you, if you call yourself a Jew; if you rely on the law and boast in God;
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Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
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Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
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But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
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However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
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Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
- δὲdeconjunctiontagged: now
But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
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And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
- δὲdeconjunctiontagged: now
For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
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Now the wages of the worker are not credited as a gift, but as an obligation.
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However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
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because the law brings wrath. And where there is no law, there is no transgression.
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Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
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Now the words “it was credited to him” were written not only for Abraham,
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Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
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perseverance, character; and character, hope.
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And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
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But God proves His love for us in this: While we were still sinners, Christ died for us.
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Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
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For sin was in the world before the law was given; but sin is not taken into account when there is no law.
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Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
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The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
- δὲdeconjunctiontagged: now
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Now if we died with Christ, we believe that we will also live with Him.
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The death He died, He died to sin once for all; but the life He lives, He lives to God.
- δὲdeconjunctiontagged: however
So you too must count yourselves dead to sin, but alive to God in Christ Jesus.
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But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.
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- δὲdeconjunctiontagged: however
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- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: and
- δὲdeconjunctiontagged: then
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: but
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: now
- δέdeconjunctiontagged: however
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: however
- δέdeconjunctiontagged: now
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: and
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: and
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: now
- δέdeconjunctiontagged: however
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: and
- δὲdeconjunctiontagged: And
- δέdeconjunctiontagged: now
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: And
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: now
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: however
- δὲdeconjunctiontagged: now
Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The words it stands beside are the nouns, verbs and adjectives immediately before or after it, counted in the first 120 verses where the word stands. The article, the conjunctions and the prepositions are left out, because they stand beside every word.
The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.