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Acts 2:25

in Acts 2

David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.

BSB

The same verse in ASV and KJV ▾

ASV

For David saith concerning him, I beheld the Lord always before my face; For he is on my right hand, that I should not be moved:

KJV

For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

This verse in Acts 2

Commentary

12 notes on this verse
For Daniel speaketh ... - This doctrine that the Messiah must rise from the dead Peter proceeds to prove by a quotation from the Old Testament. This passage is taken from Psa 16:8-11. It is made from the Greek version of the Septuagint, with only one slight and unimportant change. Nor is there any material change, as will be seen, from the Hebrew. In what sense this Psalm can be applied to Christ will be seen after we have examined the expressions which Peter alleges. I foresaw the Lord - This is an unhappy translation.

This site's exposition

David says about Him

on Acts 2:25-28

In Psalm 16:8 to 11 David says to God, You will not abandon my soul to Hades. Hades translates the Hebrew sheol, the place of the dead, which the King James renders hell.

The record, by era

The Church Fathers3 voices

A commentator

John Chrysostom

Homily on Acts 6 · Written before 407.

proposed

And it is well said: "For David saith in reference to him"; that you may not refer that saying to the Prophet.

A commentator

John Chrysostom

Homily on Acts 6 · Written before 407.

proposed

For the assertion, "Seeing that it was not possible that He should be holden of it," means this, that His rising was not common to the rest. Then, however, before their thoughts can enter at all into his meaning, he brings David upon them, an authority which sets aside all human reasoning. "For David saith (with reference) to Him." And observe how, once more, the testimony is lowly. For therefore he begins the citation further up, with the matters of lowlier import therefore was death not in the number of grievous things [because], says he, "I foresaw the Lord always before my face, that He is on my right hand that I should not be moved:" and, "that Thou wilt not leave my soul in hell."

A commentator

Cassiodorus

Commentary (church-history corpus) · Written before 585.

proposed

I foresaw the Lord always in my sight: He passes on to the unique remedy by which to avoid sins, for the person who with the mental eye always gazes on the Lord in no way turns to sins. for he is at my right …

The Medieval Church2 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

I have set the Lord always before me, because He is at my right hand, that I should not be moved. Coming, he says, into the transient things, I did not take my eye off Him who always remains, foreseeing this, that after passing through …

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

For David says in reference to Him, that is, in His person: I foresaw the Lord always before me, because He is at my right hand, that I may not be moved. By explaining what the Mediator of God and men did, He gives us …
5 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

Next he brings forward David, who surpasses all human reason, because this kind of thing is prophecy, and says: "For David says concerning Him," and not concerning himself; and again he begins from the side of humility. Although this has been accomplished now, it was …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

But it does not appear, that ever our Lord went into hell. His soul, when it was separated from the body, did not go thither, but to paradise, Luke xxiii, 43. The meaning is, Thou wilt not leave my soul in its separate state, nor suffer my body to be corrupted.
For David speaketh concerning him,.... The Messiah, the Lord Jesus Christ, in Psa 16:

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

a man approved of God--rather, "authenticated," "proved," or "demonstrated to be from God." by miracles . . . which God did by him--This is not a low view of our Lord's miracles, as has been alleged, nor inconsistent with Joh 2:11, but is in strict accordance with His progress from humiliation to glory, and with His own words in Joh 5:19.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For David speaketh concerning him - The quotation here is made from Psa 16:8-11 (note), which contains a most remarkable prophecy concerning Christ, every word of which applies to him, and to him exclusively. See the notes there.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 41:13

    For I am the LORD your God, who takes hold of your right hand and tells you: Do not fear, I will help you.

    it leads to

    • Psalms 73:23

      Yet I am always with You; You hold my right hand.

      Reached by 2 separate paths from here.

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Psalms 63:8

      My soul clings to You; Your right hand upholds me.

    • Psalms 109:31

      For He stands at the right hand of the needy one, to save him from the condemners of his soul.

    • Isaiah 42:6

      “I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a…

  • Through

    Psalms 109:31

    For He stands at the right hand of the needy one, to save him from the condemners of his soul.

    it leads to

    • Psalms 16:8

      I have set the LORD always before me. Because He is at my right hand, I will not be shaken.

      Reached by 2 separate paths from here.

    • Psalms 121:5

      The LORD is your keeper; the LORD is the shade on your right hand.

  • Through

    Psalms 62:6

    He alone is my rock and my salvation; He is my fortress; I will not be shaken.

    it leads to

    • Psalms 112:6

      Surely he will never be shaken; the righteous man will be remembered forever.

Where this verse is studied

On this page

Studies54

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Bede, Retractions on Acts; Cassiodorus, Commentary (church-history corpus); J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 6; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Theophylact of Ohrid, Commentary on Acts.