Greek conjunction · G2532
καί
kaikahee
Connecting single words; Connecting clauses and sentences; Epexegetic; In transition; καὶ . . . καί; with subjc. (cl.); C. indic, (as in late writers, fr. Arist. on; With other particles; = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf.
9,121 uses in the Greek text, one for each word STEP Bible has tagged with this key
Concordance spelling: kaí
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G2532is this word's number in James Strong's 1890 index of the King James Bible.
- 1 of 27New Testament books
- 9spellings
- 9meanings
The definition in full
Strong's key (1890) · G2532
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
The King James renders it: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
kai is rendered "Connecting single words; Connecting clauses and sentences; Epexegetic; In transition; καὶ . . . καί; with subjc. (cl.); C. indic, (as in late writers, fr. Arist. on; With other particles; = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf.". It stands 9,121 times in the Greek text, across one book.
- 500 of the uses stand in John, more than in any other book.
- The lexicon lists nine meanings for it, beginning with "Connecting single words".
- Its first use in canonical order opens the ledger below.John 1:1In the beginning was the Word, and the Word was with God, and the Word was God.
- The Greek text spells it nine different ways.
The first use
In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:1καὶ
The first use, in the order of the New Testament's books.
Where the word stands
The word stands in one of the 27 New Testament books.
What the word means
The word carries nine meanings: Connecting single words, and Connecting clauses and sentences, and Epexegetic, and In transition, and καὶ . . . καί, and with subjc. (cl.), and C. indic, (as in late writers, fr. Arist. on, and With other particles, and = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf..
Each meaning, and the words it is translated by
| Meaning | Tagged as | Where |
|---|---|---|
| Connecting single words__(a) in general | Tagged as
and 7 more, 61 uses in all | WhereMatthew 2:18“A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children… |
| Connecting clauses and sentencesMat.3:12 | Tagged as
| WhereMatthew 1:21She will give birth to a Son, and you are to give Him the name Jesus… |
| Epexegetic | Tagged as
| WhereLuke 3:18With these and many other exhortations, John proclaimed the good news to the people. |
| In transitionMat.4:23 | Tagged aslisted under the table | WhereMatthew 4:23Jesus went throughout Galilee, teaching in their synagogues… |
| καὶ . . . καίboth . . . and (for τε . . . καί | Tagged as
| WhereMatthew 10:28Do not be afraid of those who kill the body but cannot kill the soul. Instead… |
| with subjc. (cl.)__(a) pres.: Mat.6:22 | Tagged aslisted under the table | WhereMatthew 4:9“All this I will give You,” he said, “if You will fall down and worship me.” |
| C. indic, (as in late writers, fr. Arist. on | Tagged aslisted under the table | WhereMatthew 18:19Again, I tell you truly that if two of you on the earth agree about anything you ask for… |
| With other particlesἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor.,... | Tagged aslisted under the table | WhereMatthew 6:15But if you do not forgive men their trespasses, neither will your Father forgive yours. |
| = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf. | Tagged aslisted under the table | WhereMatthew 5:19So then, whoever breaks one of the least of these commandments and teaches others to do… |
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
The words it stands beside
The first 500 of 9,121
Every use, in order
Every use, grouped by book, with its verse.
9 spellings and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- καὶ477
- κἀγὼ13
- κἂν4
- καίτοιγε1
- κἀκεῖ1
- κἀκεῖνα1
- κἀκεῖνος1
- κἀκεῖνός1
- κἀμὲ1
The grammar of each form
- conjunction477CONJ
- P-1NS + G2532=CONJ13P-1NS + G2532=CONJ
- CONJ + G1437=COND4CONJ + G1437=COND
- CONJ + G1565=D-NSM2CONJ + G1565=D-NSM
- CONJ + G1563=ADV1CONJ + G1563=ADV
- CONJ + G1565=D-APN1CONJ + G1565=D-APN
- CONJ + G5104=PRT + G1065=PRT1CONJ + G5104=PRT + G1065=PRT
- P-1AS + G2532=CONJ1P-1AS + G2532=CONJ
John
500 uses
In the beginning was the Word, and the Word was with God, and the Word was God.
- καὶkaiconjunctiontagged: and
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Through Him all things were made, and without Him nothing was made that has been made.
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In Him was life, and that life was the light of men.
- καὶkaiconjunctiontagged: and
The Light shines in the darkness, and the darkness has not overcome it.
- καὶkaiconjunctiontagged: And
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He was in the world, and though the world was made through Him, the world did not recognize Him.
- καὶkaiconjunctiontagged: and
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He came to His own, and His own did not receive Him.
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The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
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John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
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From His fullness we have all received grace upon grace.
- καὶkaiconjunctiontagged: then
For the law was given through Moses; grace and truth came through Jesus Christ.
- καὶkaiconjunctiontagged: and
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”
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He did not refuse to confess, but openly declared, “I am not the Christ.”
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“Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”
- Καὶkaiconjunctiontagged: And
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Then the Pharisees who had been sent
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asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?”
- καὶkaiconjunctiontagged: And
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The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
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I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.”
- κἀγὼkagoP-1NS + G2532=CONJtagged: And I myself
Then John testified, “I saw the Spirit descending from heaven like a dove and resting on Him.
- καὶkaiconjunctiontagged: And
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I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
- κἀγὼkagoP-1NS + G2532=CONJtagged: And I myself
- καὶkaiconjunctiontagged: and
I have seen and testified that this is the Son of God.”
- κἀγὼkagoP-1NS + G2532=CONJtagged: And I myself
- καὶkaiconjunctiontagged: and
The next day John was there again with two of his disciples.
- καὶkaiconjunctiontagged: and
When he saw Jesus walking by, he said, “Look, the Lamb of God!”
- καὶkaiconjunctiontagged: And
And when the two disciples heard him say this, they followed Jesus.
- καὶkaiconjunctiontagged: And
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Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?”
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“Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.
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Andrew, Simon Peter’s brother, was one of the two who heard John’s testimony and followed Jesus.
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He first found his brother Simon and told him, “We have found the Messiah” (which is translated as Christ).
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The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.”
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Now Philip was from Bethsaida, the same town as Andrew and Peter.
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Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.”
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“Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.
- καὶkaiconjunctiontagged: And
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When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”
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“How do You know me?” Nathanael asked. Jesus replied, “Before Philip called you, I saw you under the fig tree.”
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Jesus said to him, “Do you believe just because I told you I saw you under the fig tree? You will see greater things than these.”
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Then He declared, “Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”
- καὶkaiconjunctiontagged: And
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On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there,
- Καὶkaiconjunctiontagged: And
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and Jesus and His disciples had also been invited to the wedding.
- καὶkaiconjunctiontagged: also
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When the wine ran out, Jesus’ mother said to Him, “They have no more wine.”
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“Woman, why does this concern us?” Jesus replied. “My hour has not yet come.”
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Jesus told the servants, “Fill the jars with water.” So they filled them to the brim.
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“Now draw some out,” He said, “and take it to the master of the banquet.” They did so,
- καὶkaiconjunctiontagged: And
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and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside
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and said, “Everyone serves the fine wine first, and then the cheap wine after the guests are drunk. But you have saved the fine wine until now!”
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Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.
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After this, He went down to Capernaum with His mother and brothers and His disciples, and they stayed there a few days.
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When the Jewish Passover was near, Jesus went up to Jerusalem.
- Καὶkaiconjunctiontagged: And
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In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.
- καὶkaiconjunctiontagged: And
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So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables.
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To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!”
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On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”
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Jesus answered, “Destroy this temple, and in three days I will raise it up again.”
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“This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?”
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After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.
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He did not need any testimony about man, for He knew what was in a man.
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He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
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Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
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“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
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Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
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Flesh is born of flesh, but spirit is born of the Spirit.
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The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
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“How can this be?” Nicodemus asked.
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“You are Israel’s teacher,” said Jesus, “and you do not understand these things?
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Truly, truly, I tell you, we speak of what we know, and we testify to what we have seen, and yet you people do not accept our testimony.
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If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?
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No one has ascended into heaven except the One who descended from heaven—the Son of Man.
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Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,
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And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
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Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
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After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.
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Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized.
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So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”
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John replied, “A man can receive only what is given him from heaven.
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The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
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The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.
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He testifies to what He has seen and heard, yet no one accepts His testimony.
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The Father loves the Son and has placed all things in His hands.
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When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John
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(although it was not Jesus who baptized, but His disciples),
- καίτοιγεkaitoigeCONJ + G5104=PRT + G1065=PRTtagged: and certainly indeed
He left Judea and returned to Galilee.
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Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”
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“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
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Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?”
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Jesus said to her, “Everyone who drinks this water will be thirsty again.
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Jesus told her, “Go, call your husband and come back.”
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“I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband.
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In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.”
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Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”
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But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.
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God is Spirit, and His worshipers must worship Him in spirit and in truth.”
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Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
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Then the woman left her water jar, went back into the town, and said to the people,
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So they left the town and made their way toward Jesus.
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Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.
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Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.
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Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together.
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For in this case the saying ‘One sows and another reaps’ is true.
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I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”
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So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
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And many more believed because of His message.
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They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”
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Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.
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So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.
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When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.
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Jesus said to him, “Unless you people see signs and wonders, you will never believe.”
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“Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed.
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Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
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Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
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One man there had been an invalid for thirty-eight years.
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When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”
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Then Jesus told him, “Get up, pick up your mat, and walk.”
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Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
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so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
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But he answered, “The man who made me well told me, ‘Pick up your mat and walk.’”
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“Who is this man who told you to pick it up and walk?” they asked.
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Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”
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And the man went away and told the Jews that it was Jesus who had made him well.
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Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.
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But Jesus answered them, “To this very day My Father is at His work, and I too am working.”
- κἀγὼkagoP-1NS + G2532=CONJtagged: and I myself
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
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So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
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The Father loves the Son and shows Him all He does. And to your amazement, He will show Him even greater works than these.
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For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.
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Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
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Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live.
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For as the Father has life in Himself, so also He has granted the Son to have life in Himself.
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And He has given Him authority to execute judgment, because He is the Son of Man.
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and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
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I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
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There is another who testifies about Me, and I know that His testimony about Me is valid.
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You have sent to John, and he has testified to the truth.
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John was a lamp that burned and gave light, and you were willing for a season to bask in his light.
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And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form,
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nor does His word abide in you, because you do not believe the One He sent.
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You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me,
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yet you refuse to come to Me to have life.
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I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him.
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How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?
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Then Jesus went up on the mountain and sat down with His disciples.
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When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?”
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“Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?”
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Then Jesus took the loaves and the fish, gave thanks, and distributed to those who were seated as much as they wanted.
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So they collected them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
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Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
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got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.
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When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the sea—and they were terrified.
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Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.
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The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
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So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.
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When they found Him on the other side of the sea, they asked Him, “Rabbi, when did You get here?”
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Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
Jesus replied, “The work of God is this: to believe in the One He has sent.”
- καὶkaiconjunctiontagged: and
So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
- καὶkaiconjunctiontagged: and
For the bread of God is He who comes down from heaven and gives life to the world.”
- καὶkaiconjunctiontagged: and
Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.
- καὶkaiconjunctiontagged: and
But as I stated, you have seen Me and still you do not believe.
- καὶkaiconjunctiontagged: also
- καὶkaiconjunctiontagged: and yet
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.
- καὶkaiconjunctiontagged: and
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven?’”
- καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: and
“Stop grumbling among yourselves,” Jesus replied.
- καὶkaiconjunctiontagged: and
“No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.
- κἀγὼkagoP-1NS + G2532=CONJtagged: and I myself
It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—
- καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: and
Your fathers ate the manna in the wilderness, yet they died.
- καὶkaiconjunctiontagged: and
This is the bread that comes down from heaven, so that anyone may eat of it and not die.
- καὶkaiconjunctiontagged: and
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
- καὶkaiconjunctiontagged: and
So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.
- καὶkaiconjunctiontagged: and
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
- καὶkaiconjunctiontagged: and
- κἀγὼkagoP-1NS + G2532=CONJtagged: and I myself
For My flesh is real food, and My blood is real drink.
- καὶkaiconjunctiontagged: and
Whoever eats My flesh and drinks My blood remains in Me, and I in him.
- καὶkaiconjunctiontagged: and
- κἀγὼkagoP-1NS + G2532=CONJtagged: and I myself
Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.
- κἀγὼkagoP-1NS + G2532=CONJtagged: and I myself
- καὶkaiconjunctiontagged: also
- κἀκεῖνοςkakeinosCONJ + G1565=D-NSMtagged: he also
This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.”
- καὶkaiconjunctiontagged: and
The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
- καὶkaiconjunctiontagged: and
However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.)
- καὶkaiconjunctiontagged: and
Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”
- καὶkaiconjunctiontagged: And
From that time on many of His disciples turned back and no longer walked with Him.
- καὶkaiconjunctiontagged: and
So Jesus asked the Twelve, “Do you want to leave too?”
- καὶkaiconjunctiontagged: also
We believe and know that You are the Holy One of God.”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!”
- καὶkaiconjunctiontagged: and
After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.
- Καὶkaiconjunctiontagged: And
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: also
For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.”
- καὶkaiconjunctiontagged: and
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.
- καὶkaiconjunctiontagged: also
So the Jews were looking for Him at the feast and asking, “Where is He?”
- καὶkaiconjunctiontagged: and
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
- καὶkaiconjunctiontagged: And
About halfway through the feast, Jesus went up to the temple courts and began to teach.
- καὶkaiconjunctiontagged: and
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
- καὶkaiconjunctiontagged: and
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
- καὶkaiconjunctiontagged: and
Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?”
- καὶkaiconjunctiontagged: and
Jesus answered them, “I did one miracle, and you are all amazed.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
- καὶkaiconjunctiontagged: also
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
- καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: and
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
- καὶkaiconjunctiontagged: and
- κἀμὲkameP-1AS + G2532=CONJtagged: Me
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
but I know Him, because I am from Him and He sent Me.”
- κἀκεῖνόςkakeinosCONJ + G1565=D-NSMtagged: and He
So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
- καὶkaiconjunctiontagged: but
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
- καὶkaiconjunctiontagged: and
When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
- καὶkaiconjunctiontagged: and
You will look for Me, but you will not find Me; and where I am, you cannot come.”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?
- καὶkaiconjunctiontagged: and
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?”
- καὶkaiconjunctiontagged: and
Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
“Have you also been deceived?” replied the Pharisees.
- καὶkaiconjunctiontagged: also
“Does our law convict a man without first hearing from him to determine what he has done?”
- καὶkaiconjunctiontagged: and
“Aren’t you also from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: also
- καὶkaiconjunctiontagged: and
Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.
- καὶkaiconjunctiontagged: and
- κἂνkanCONJ + G1437=CONDtagged: Even if
- καὶkaiconjunctiontagged: and
But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me.
- καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: and
Even in your own Law it is written that the testimony of two men is valid.
- καὶkaiconjunctiontagged: And
I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.”
- καὶkaiconjunctiontagged: and
“Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.”
- καὶkaiconjunctiontagged: also
He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
- καὶkaiconjunctiontagged: and
Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
Then He told them, “You are from below; I am from above. You are of this world; I am not of this world.
- καὶkaiconjunctiontagged: And
“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
- καὶkaiconjunctiontagged: also
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
- καὶkaiconjunctiontagged: and
- κἀγὼkagoP-1NS + G2532=CONJtagged: and I myself
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
- καὶkaiconjunctiontagged: and
He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”
- καὶkaiconjunctiontagged: And
Then you will know the truth, and the truth will set you free.”
- καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: and
“We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?”
- καὶkaiconjunctiontagged: and
I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”
- καὶkaiconjunctiontagged: also
“Abraham is our father,” they replied. “If you were children of Abraham,” said Jesus, “you would do the works of Abraham.
- καὶkaiconjunctiontagged: and
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
- καὶkaiconjunctiontagged: and
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
“I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me.
- καὶkaiconjunctiontagged: and
I do not seek My own glory. There is One who seeks it, and He is the Judge.
- καὶkaiconjunctiontagged: and
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?”
- καὶkaiconjunctiontagged: And
You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I do know Him, and I keep His word.
- καὶkaiconjunctiontagged: And
- κἂνkanCONJ + G1437=CONDtagged: And if
- καὶkaiconjunctiontagged: and
Your father Abraham rejoiced that he would see My day. He saw it and was glad.”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
Then the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?”
- καὶkaiconjunctiontagged: and
At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.
- καὶkaiconjunctiontagged: and
Now as Jesus was passing by, He saw a man blind from birth,
- Καὶkaiconjunctiontagged: And
and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
- καὶkaiconjunctiontagged: And
When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
- καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
“Where is He?” they asked. “I do not know,” he answered.
- καὶkaiconjunctiontagged: And
Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.
- καὶkaiconjunctiontagged: and
So the Pharisees also asked him how he had received his sight. The man answered, “He put mud on my eyes, and I washed, and now I can see.”
- καὶkaiconjunctiontagged: also
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
- καὶkaiconjunctiontagged: And
The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
- καὶkaiconjunctiontagged: and
and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”
- καὶkaiconjunctiontagged: And
His parents answered, “We know he is our son, and we know he was born blind.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
- καὶkaiconjunctiontagged: and
He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: also
Then they heaped insults on him and said, “You are His disciple; we are disciples of Moses.
- καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: and
“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and yet
We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.
- καὶkaiconjunctiontagged: and
They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: And
When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”
- καὶkaiconjunctiontagged: and
“Who is He, Sir?” he replied. “Tell me so that I may believe in Him.”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: And
“You have already seen Him,” Jesus answered. “He is the One speaking with you.”
- καὶkaiconjunctiontagged: Both
- καὶkaiconjunctiontagged: and
“Lord, I believe,” he said. And he worshiped Jesus.
- καὶkaiconjunctiontagged: And
Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”
- καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: and
Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: also
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
- καὶkaiconjunctiontagged: and
The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
- καὶkaiconjunctiontagged: and
All who came before Me were thieves and robbers, but the sheep did not listen to them.
- καὶkaiconjunctiontagged: and
I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.
- καὶkaiconjunctiontagged: however
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
The man runs away because he is a hired servant and is unconcerned for the sheep.
- καὶkaiconjunctiontagged: and
I am the good shepherd. I know My sheep and My sheep know Me,
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
just as the Father knows Me and I know the Father. And I lay down My life for the sheep.
- κἀγὼkagoP-1NS + G2532=CONJtagged: I myself also
- καὶkaiconjunctiontagged: and
I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
- καὶkaiconjunctiontagged: And
- κἀκεῖναkakeinaCONJ + G1565=D-APNtagged: those also
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
- καὶkaiconjunctiontagged: and
Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
- καὶkaiconjunctiontagged: and
and Jesus was walking in the temple courts in Solomon’s Colonnade.
- καὶkaiconjunctiontagged: and
So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
- καὶkaiconjunctiontagged: and
“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.
- καὶkaiconjunctiontagged: and
My sheep listen to My voice; I know them, and they follow Me.
- κἀγὼkagoP-1NS + G2532=CONJtagged: and I myself
- καὶkaiconjunctiontagged: and
I give them eternal life, and they will never perish. No one can snatch them out of My hand.
- κἀγὼkagoP-1NS + G2532=CONJtagged: and I myself
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
- καὶkaiconjunctiontagged: and
I and the Father are one.”
- καὶkaiconjunctiontagged: and
“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
- καὶkaiconjunctiontagged: and
If he called them gods to whom the word of God came—and the Scripture cannot be broken—
- καὶkaiconjunctiontagged: and
then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
- καὶkaiconjunctiontagged: and
But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
- κἂνkanCONJ + G1437=CONDtagged: even if
- καὶkaiconjunctiontagged: and
- κἀγὼkagoP-1NS + G2532=CONJtagged: and I myself
At this, they tried again to seize Him, but He escaped their grasp.
- καὶkaiconjunctiontagged: but
Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
- καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: And
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
- καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: and
And many in that place believed in Jesus.
- καὶkaiconjunctiontagged: And
At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha.
- καὶkaiconjunctiontagged: and
(Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.)
- καὶkaiconjunctiontagged: and
Now Jesus loved Martha and her sister and Lazarus.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
- καὶkaiconjunctiontagged: and
After He had said this, He told them, “Our friend Lazarus has fallen asleep, but I am going there to wake him up.”
- καὶkaiconjunctiontagged: and
and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
- καὶkaiconjunctiontagged: And
Then Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.”
- καὶkaiconjunctiontagged: also
and many of the Jews had come to Martha and Mary to console them in the loss of their brother.
- καὶkaiconjunctiontagged: and
But even now I know that God will give You whatever You ask of Him.”
- καὶkaiconjunctiontagged: even
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
- καὶkaiconjunctiontagged: and
- κἂνkanCONJ + G1437=CONDtagged: even if
And everyone who lives and believes in Me will never die. Do you believe this?”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”
- Καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
And when Mary heard this, she got up quickly and went to Him.
- καὶkaiconjunctiontagged: and
When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
“Where have you put him?” He asked. “Come and see, Lord,” they answered.
- καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: and
But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”
- καὶkaiconjunctiontagged: also
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
- καὶkaiconjunctiontagged: and
So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I thank You that You have heard Me.
- καὶkaiconjunctiontagged: and
After Jesus had said this, He called out in a loud voice, “Lazarus, come out!”
- καὶkaiconjunctiontagged: And
The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
- καὶkaiconjunctiontagged: and
But some of them went to the Pharisees and told them what Jesus had done.
- καὶkaiconjunctiontagged: and
Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: both
- καὶkaiconjunctiontagged: and
You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
- καὶkaiconjunctiontagged: and
and not only for the nation, but also for the scattered children of God, to gather them together into one.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: also
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
- κἀκεῖkakeiCONJ + G1563=ADVtagged: And there
Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: also
- καὶkaiconjunctiontagged: also
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: And
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: also
- καὶkaiconjunctiontagged: and
- καὶkaiconjunctiontagged: and
Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The words it stands beside are the nouns, verbs and adjectives immediately before or after it, counted in the first 120 verses where the word stands. The article, the conjunctions and the prepositions are left out, because they stand beside every word.
The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.
