Greek preposition · G1519
εἰς
eisice
After verbs of motion; Of direction; After verbs of rest; accentuating the duration expressed by the accusative; Of a point or limit of time
1,755 uses in the Greek text, one for each word STEP Bible has tagged with this key
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G1519is this word's number in James Strong's 1890 index of the King James Bible.
- 3 of 27New Testament books
- 1spelling
- 5meanings
The definition in full
Strong's key (1890) · G1519
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
The King James renders it: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
eis is rendered "After verbs of motion; Of direction; After verbs of rest; accentuating the duration expressed by the accusative; Of a point or limit of time". It stands 1,755 times in the Greek text, across three books.
- 202 of the uses stand in Matthew, more than in any other book.
- The lexicon lists five meanings for it, beginning with "After verbs of motion".
- Its first use in canonical order opens the ledger below.Matthew 2:1After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,
The first use
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,
Matthew 2:1εἰς
The first use, in the order of the New Testament's books.
Where the word stands
The word stands in three of the 27 New Testament books.
What the word means
The word carries five meanings: After verbs of motion, and Of direction, and After verbs of rest, and accentuating the duration expressed by the accusative, and Of a point or limit of time.
Each meaning, and the words it is translated by
| Meaning | Tagged as | Where |
|---|---|---|
| After verbs of motion__(a) of entrance into | Tagged as
and 9 more, 436 uses in all | WhereMatthew 8:23When He got into the boat, His disciples followed Him. |
| Of direction__(a) after verbs of seeing | Tagged as
| WhereMatthew 6:26Look at the birds of the air: They do not sow or reap or gather into barns—and yet your… |
| After verbs of rest__(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4,... | Tagged as
| WhereMatthew 2:23and he went and lived in a town called Nazareth… |
| accentuating the duration expressed by the accusativeεἰς τ. αἰῶνα | Tagged aslisted under the table | WhereMatthew 21:19Seeing a fig tree by the road, He went up to it but found nothing on it except leaves… |
| Of a point or limit of timeunto, up to, until | Tagged as
| WhereMatthew 6:34Therefore do not worry about tomorrow, for tomorrow will worry about itself… |
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
| Word | Written | Meaning | Uses |
|---|---|---|---|
| εἷς καθ’ εἷς | heis kath heis | one by one | Usesnot recorded |
The words it stands beside
The first 500 of 1,755
Every use, in order
Every use, grouped by book, with its verse.
1 spelling and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- εἰς500
The grammar of each form
- preposition500PREP
Matthew
202 uses
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,
- εἰςeisprepositiontagged: in
And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”
- εἰςeisprepositiontagged: to
On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.
- εἰςeisprepositiontagged: into
And having been warned in a dream not to return to Herod, they withdrew to their country by another route.
- εἰςeisprepositiontagged: into
When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
- εἰςeisprepositiontagged: into
So he got up, took the Child and His mother by night, and withdrew to Egypt,
- εἰςeisprepositiontagged: into
“Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.”
- εἰςeisprepositiontagged: into
So Joseph got up, took the Child and His mother, and went to the land of Israel.
- εἰςeisprepositiontagged: into
But when he learned that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. And having been warned in a dream, he withdrew to the district of Galilee,
- εἰςeisprepositiontagged: into
and he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a Nazarene.”
- εἰςeisprepositiontagged: in
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
- εἰςeisprepositiontagged: into
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.
- εἰςeisprepositiontagged: to
His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
- εἰςeisprepositiontagged: into
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.
- εἰςeisprepositiontagged: into
Then the devil took Him to the holy city and set Him on the pinnacle of the temple.
- εἰςeisprepositiontagged: to
Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.
- εἰςeisprepositiontagged: to
When Jesus heard that John had been imprisoned, He withdrew to Galilee.
- εἰςeisprepositiontagged: into
Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,
- εἰςeisprepositiontagged: at
As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
- εἰςeisprepositiontagged: into
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.
- εἰςeisprepositiontagged: into
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
- εἰςeisprepositiontagged: on
You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
- εἰςeisprepositiontagged: For
For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
- εἰςeisprepositiontagged: into
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
- εἰςeisprepositiontagged: to
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
- εἰςeisprepositiontagged: into
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
- εἰςeisprepositiontagged: into
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
- εἰςeisprepositiontagged: into
or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.
- εἰςeisprepositiontagged: by
But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
- εἰςeisprepositiontagged: on
But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
- εἰςeisprepositiontagged: into
And lead us not into temptation, but deliver us from the evil one.’
- εἰςeisprepositiontagged: into
Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
- εἰςeisprepositiontagged: at
- εἰςeisprepositiontagged: into
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
- εἰςeisprepositiontagged: into
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
- εἰςeisprepositiontagged: about
Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
- εἰςeisprepositiontagged: to
But small is the gate and narrow the way that leads to life, and only a few find it.
- εἰςeisprepositiontagged: to
Every tree that does not bear good fruit is cut down and thrown into the fire.
- εἰςeisprepositiontagged: into
Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
- εἰςeisprepositiontagged: into
Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
- εἰςeisprepositiontagged: for
When Jesus had entered Capernaum, a centurion came and pleaded with Him,
- εἰςeisprepositiontagged: into
But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”
- εἰςeisprepositiontagged: into
When Jesus arrived at Peter’s house, He saw Peter’s mother-in-law sick in bed with a fever.
- εἰςeisprepositiontagged: to
When Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.
- εἰςeisprepositiontagged: to
When He got into the boat, His disciples followed Him.
- εἰςeisprepositiontagged: into
When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way.
- εἰςeisprepositiontagged: to
- εἰςeisprepositiontagged: to
So the demons begged Jesus, “If You drive us out, send us into the herd of pigs.”
- εἰςeisprepositiontagged: into
“Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.
- εἰςeisprepositiontagged: into
- εἰςeisprepositiontagged: into
Those tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.
- εἰςeisprepositiontagged: into
Then the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.
- εἰςeisprepositiontagged: to
Jesus got into a boat, crossed over, and came to His own town.
- εἰςeisprepositiontagged: into
- εἰςeisprepositiontagged: to
But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”
- εἰςeisprepositiontagged: to
And the man got up and went home.
- εἰςeisprepositiontagged: to
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
- εἰςeisprepositiontagged: into
- εἰςeisprepositiontagged: into
When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd.
- εἰςeisprepositiontagged: into
And the news about this spread throughout that region.
- εἰςeisprepositiontagged: into
After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.
- εἰςeisprepositiontagged: into
Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
- εἰςeisprepositiontagged: into
These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.
- εἰςeisprepositiontagged: Into
- εἰςeisprepositiontagged: into
Do not carry any gold or silver or copper in your belts.
- εἰςeisprepositiontagged: in
Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
- εἰςeisprepositiontagged: for
Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
- εἰςeisprepositiontagged: into
As you enter the home, greet its occupants.
- εἰςeisprepositiontagged: into
But beware of men; for they will hand you over to their councils and flog you in their synagogues.
- εἰςeisprepositiontagged: into
On My account, you will be brought before governors and kings as witnesses to them and to the Gentiles.
- εἰςeisprepositiontagged: for
Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.
- εἰςeisprepositiontagged: to
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
- εἰςeisprepositiontagged: to
When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.
- εἰςeisprepositiontagged: to
What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.
- εἰςeisprepositiontagged: in
Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.
- εἰςeisprepositiontagged: in
- εἰςeisprepositiontagged: in
And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
- εἰςeisprepositiontagged: in
As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
- εἰςeisprepositiontagged: into
He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
- εἰςeisprepositiontagged: into
Moving on from there, Jesus entered their synagogue,
- εἰςeisprepositiontagged: into
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
- εἰςeisprepositiontagged: into
“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
- εἰςeisprepositiontagged: in
A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.
- εἰςeisprepositiontagged: to
Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
- εἰςeisprepositiontagged: into
The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
- εἰςeisprepositiontagged: at
Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order.
- εἰςeisprepositiontagged: To
Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
- εἰςeisprepositiontagged: into
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
- εἰςeisprepositiontagged: among
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”
- εἰςeisprepositiontagged: into
- εἰςeisprepositiontagged: into
He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
- εἰςeisprepositiontagged: in
Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
- εἰςeisprepositiontagged: into
And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
- εἰςeisprepositiontagged: into
Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.
- εἰςeisprepositiontagged: into
When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.
- εἰςeisprepositiontagged: into
and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
- εἰςeisprepositiontagged: into
Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.
- εἰςeisprepositiontagged: into
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
- εἰςeisprepositiontagged: to
When evening came, the disciples came to Him and said, “This is a desolate place, and the hour is already late. Dismiss the crowds so they can go to the villages and buy themselves some food.”
- εἰςeisprepositiontagged: into
And He directed the crowds to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, He spoke a blessing. Then He broke the loaves and gave them to the disciples, and the disciples gave them to the people.
- εἰςeisprepositiontagged: to
Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.
- εἰςeisprepositiontagged: into
- εἰςeisprepositiontagged: to
After He had sent them away, He went up on the mountain by Himself to pray. When evening came, He was there alone,
- εἰςeisprepositiontagged: on
Immediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?”
- εἰςeisprepositiontagged: of
And when they had climbed back into the boat, the wind died down.
- εἰςeisprepositiontagged: into
When they had crossed over, they landed at Gennesaret.
- εἰςeisprepositiontagged: into
- εἰςeisprepositiontagged: of
And when the men of that place recognized Jesus, they sent word to all the surrounding region. People brought all the sick to Him
- εἰςeisprepositiontagged: to
A man is not defiled by what enters his mouth, but by what comes out of it.”
- εἰςeisprepositiontagged: into
Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”
- εἰςeisprepositiontagged: into
“Do you not yet realize that whatever enters the mouth goes into the stomach and then is eliminated?
- εἰςeisprepositiontagged: into
- εἰςeisprepositiontagged: into
- εἰςeisprepositiontagged: into
Leaving that place, Jesus withdrew to the district of Tyre and Sidon.
- εἰςeisprepositiontagged: to
He answered, “I was sent only to the lost sheep of the house of Israel.”
- εἰςeisprepositiontagged: to
Moving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down.
- εἰςeisprepositiontagged: on
After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.
- εἰςeisprepositiontagged: into
- εἰςeisprepositiontagged: to
When they crossed to the other side, the disciples forgot to take bread.
- εἰςeisprepositiontagged: to
When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?”
- εἰςeisprepositiontagged: into
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
- εἰςeisprepositiontagged: to
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
- εἰςeisprepositiontagged: into
“Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water.
- εἰςeisprepositiontagged: into
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When they gathered together in Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men.
- εἰςeisprepositiontagged: into
After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”
- εἰςeisprepositiontagged: to
“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
- εἰςeisprepositiontagged: into
“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”
- εἰςeisprepositiontagged: to
“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.
- εἰςeisprepositiontagged: into
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
- εἰςeisprepositiontagged: in
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
- εἰςeisprepositiontagged: into
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And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
- εἰςeisprepositiontagged: into
- εἰςeisprepositiontagged: into
If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.
- εἰςeisprepositiontagged: against
For where two or three gather together in My name, there am I with them.”
- εἰςeisprepositiontagged: unto
Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?”
- εἰςeisprepositiontagged: against
But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.
- εἰςeisprepositiontagged: into
When Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan.
- εἰςeisprepositiontagged: to
and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
- εἰςeisprepositiontagged: into
“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
- εἰςeisprepositiontagged: into
Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.
- εἰςeisprepositiontagged: into
Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
- εἰςeisprepositiontagged: into
“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.
- εἰςeisprepositiontagged: for
He agreed to pay them a denarius for the day and sent them into his vineyard.
- εἰςeisprepositiontagged: into
‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’
- εἰςeisprepositiontagged: into
‘Because no one has hired us,’ they answered. So he told them, ‘You also go into my vineyard.’
- εἰςeisprepositiontagged: into
As Jesus was going up to Jerusalem, He took the twelve disciples aside and said,
- εἰςeisprepositiontagged: to
“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death
- εἰςeisprepositiontagged: to
and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.”
- εἰςeisprepositiontagged: unto
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples,
- εἰςeisprepositiontagged: to
- εἰςeisprepositiontagged: to
- εἰςeisprepositiontagged: on
saying to them, “Go into the village ahead of you, and at once you will find a donkey tied there, with her colt beside her. Untie them and bring them to Me.
- εἰςeisprepositiontagged: into
When Jesus had entered Jerusalem, the whole city was stirred and asked, “Who is this?”
- εἰςeisprepositiontagged: into
Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
- εἰςeisprepositiontagged: into
Then He left them and went out of the city to Bethany, where He spent the night.
- εἰςeisprepositiontagged: to
In the morning, as Jesus was returning to the city, He was hungry.
- εἰςeisprepositiontagged: into
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.
- εἰςeisprepositiontagged: to
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
- εἰςeisprepositiontagged: into
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
- εἰςeisprepositiontagged: into
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
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Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?
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Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.
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He sent his servants to call those he had invited to the banquet, but they refused to come.
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Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.’
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But they paid no attention and went away, one to his field, another to his business.
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Go therefore to the crossroads and invite to the banquet as many as you can find.’
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So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests.
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Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
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They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
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Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town.
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Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.
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But the one who perseveres to the end will be saved.
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And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.
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then let those who are in Judea flee to the mountains.
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For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark.
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“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
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At midnight the cry rang out: ‘Here is the bridegroom! Come out to meet him!’
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But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut.
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His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
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His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
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And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’
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Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
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And they will go away into eternal punishment, but the righteous into eternal life.”
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“You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.”
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At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas,
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When the disciples saw this, they were indignant and asked, “Why this waste?
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Aware of this, Jesus asked, “Why are you bothering this woman? She has done a beautiful deed to Me.
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Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
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He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’”
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This is My blood of the covenant, which is poured out for many for the forgiveness of sins.
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And when they had sung a hymn, they went out to the Mount of Olives.
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But after I have risen, I will go ahead of you into Galilee.”
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At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”
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“Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”
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Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.
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“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.
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Then they spit in His face and struck Him. Others slapped Him
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When Peter had gone out to the gateway, another servant girl saw him and said to the people there, “This man was with Jesus of Nazareth.”
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So Judas threw the silver into the temple and left. Then he went away and hanged himself.
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John
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He came as a witness to testify about the Light, so that through him everyone might believe.
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The true Light who gives light to every man was coming into the world.
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He came to His own, and His own did not receive Him.
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But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—
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No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.
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The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.”
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and Jesus and His disciples had also been invited to the wedding.
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Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.
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After this, He went down to Capernaum with His mother and brothers and His disciples, and they stayed there a few days.
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When the Jewish Passover was near, Jesus went up to Jerusalem.
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While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name.
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“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
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Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
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No one has ascended into heaven except the One who descended from heaven—the Son of Man.
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For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
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For God did not send His Son into the world to condemn the world, but to save the world through Him.
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Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
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And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
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After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.
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(For John had not yet been thrown into prison.)
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Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
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He left Judea and returned to Galilee.
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So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
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(His disciples had gone into the town to buy food.)
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But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
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Then the woman left her water jar, went back into the town, and said to the people,
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Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together.
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I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”
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Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
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After two days, Jesus left for Galilee.
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Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.
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So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.
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When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.
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This was now the second sign that Jesus performed after coming from Judea into Galilee.
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Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
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“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am on my way, someone else goes in before me.”
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Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
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and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
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Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope.
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Then Jesus went up on the mountain and sat down with His disciples.
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“Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?”
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When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”
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Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
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got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.
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Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.
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The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
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So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.
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Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”
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Jesus replied, “The work of God is this: to believe in the One He has sent.”
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Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.
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For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
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I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
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This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.”
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From that time on many of His disciples turned back and no longer walked with Him.
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So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
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For even His own brothers did not believe in Him.
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Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
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But after His brothers had gone up to the feast, He also went—not publicly, but in secret.
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About halfway through the feast, Jesus went up to the temple courts and began to teach.
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Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
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At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?
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Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”
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He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
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“Have any of the rulers or Pharisees believed in Him?
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“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
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As Jesus spoke these things, many believed in Him.
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A slave is not a permanent member of the family, but a son belongs to it forever.
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Truly, truly, I tell you, if anyone keeps My word, he will never see death.”
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“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.
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Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
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He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
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When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”
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“Who is He, Sir?” he replied. “Tell me so that I may believe in Him.”
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Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”
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“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
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I give them eternal life, and they will never perish. No one can snatch them out of My hand.
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then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
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Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
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And many in that place believed in Jesus.
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and then He said to the disciples, “Let us go back to Judea.”
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Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
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And everyone who lives and believes in Me will never die. Do you believe this?”
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“Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to come into the world.”
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Now Jesus had not yet entered the village, but was still at the place where Martha had met Him.
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When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
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Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
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Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
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If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
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and not only for the nation, but also for the scattered children of God, to gather them together into one.
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As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
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Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.
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They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
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Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead.
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“Leave her alone,” Jesus replied. “She has kept this perfume in preparation for the day of My burial.
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for on account of him many of the Jews were deserting them and believing in Jesus.
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The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.
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They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
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Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit.
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Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.
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Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
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The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
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While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
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Although Jesus had performed so many signs in their presence, they still did not believe in Him.
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Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
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Then Jesus cried out, “Whoever believes in Me does not believe in Me alone, but in the One who sent Me.
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I have come into the world as a light, so that no one who believes in Me should remain in darkness.
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- εἰςeisprepositiontagged: in
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
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The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.
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Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.
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After that, He poured water into a basin and began to wash the disciples’ feet and dry them with the towel that was around Him.
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“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.”
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The disciples looked at one another, perplexed as to which of them He meant.
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And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.”
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Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor.
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“Do not let your hearts be troubled. You believe in God; believe in Me as well.
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Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because I am going to the Father.
- εἰςeisprepositiontagged: in
And I will ask the Father, and He will give you another Advocate to be with you forever—
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If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.
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But they will treat you like this because of My name, since they do not know the One who sent Me.
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in regard to sin, because they do not believe in Me;
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Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.
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A woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world.
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I came from the Father and entered the world. In turn, I will leave the world and go to the Father.”
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“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
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When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.
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As You sent Me into the world, I have also sent them into the world.
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I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,
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I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
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After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
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When Jesus said, “I am He,” they drew back and fell to the ground.
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“Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”
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Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.
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Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
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Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
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“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”
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and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
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When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
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Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
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Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
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And, as another Scripture says: “They will look on the One they have pierced.”
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Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
- εἰςeisprepositiontagged: to
Then Peter and the other disciple set out for the tomb.
- εἰςeisprepositiontagged: to
The two were running together, but the other disciple outran Peter and reached the tomb first.
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Simon Peter arrived just after him. He entered the tomb and saw the linen cloths lying there.
- εἰςeisprepositiontagged: into
The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.
- εἰςeisprepositiontagged: in
Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.
- εἰςeisprepositiontagged: to
But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,
- εἰςeisprepositiontagged: into
When she had said this, she turned around and saw Jesus standing there; but she did not recognize that it was Jesus.
- εἰςeisprepositiontagged: to
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
- εἰςeisprepositiontagged: in
So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”
- εἰςeisprepositiontagged: into
- εἰςeisprepositiontagged: into
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
- εἰςeisprepositiontagged: in
Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”
- εἰςeisprepositiontagged: into
Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.
- εἰςeisprepositiontagged: into
Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.
- εἰςeisprepositiontagged: on
He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.
- εἰςeisprepositiontagged: to
Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea.
- εἰςeisprepositiontagged: into
When they landed, they saw a charcoal fire there with fish on it, and some bread.
- εἰςeisprepositiontagged: onto
- εἰςeisprepositiontagged: to
- εἰςeisprepositiontagged: among
Romans
116 uses
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- εἰςeisprepositiontagged: for
- εἰςeisprepositiontagged: About
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- εἰςeisprepositiontagged: in order
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- εἰςeisprepositiontagged: For
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- εἰςeisprepositiontagged: toward
- εἰςeisprepositiontagged: on
- εἰςeisprepositiontagged: Into
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- εἰςeisprepositiontagged: so as
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- εἰςeisprepositiontagged: in
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- εἰςeisprepositiontagged: for
- εἰςeisprepositiontagged: so as
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- εἰςeisprepositiontagged: upon
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- εἰςeisprepositiontagged: Unto
- εἰςeisprepositiontagged: among
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- εἰςeisprepositiontagged: in order
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Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The words it stands beside are the nouns, verbs and adjectives immediately before or after it, counted in the first 120 verses where the word stands. The article, the conjunctions and the prepositions are left out, because they stand beside every word.
The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.