Greek preposition · G1537
G1537
of motion, out of, forth from, off from; Of change from one place or condition to another; Of separation or distinction from a number, before collective or pl. nouns; Of position or direction; of the point of time from which; Of succession in time; of nativity, lineage, race; Of the author, occasion or source; Of the agent, after passive verbs; Of cause, dependence, source of supply; Of material; procession, removal; Opening out, unfolding; Origin; Completeness
911 uses in the Greek text, one for each word STEP Bible has tagged with this key
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G1537is this word's number in James Strong's 1890 index of the King James Bible.
- 6 of 27New Testament books
- 3spellings
- 15meanings
The definition in full
Strong's key (1890) · G1537
literal or figurative; direct or remote)
The King James renders it: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
G1537 is rendered "of motion, out of, forth from, off from; Of change from one place or condition to another; Of separation or distinction from a number, before collective or pl. nouns; Of position or direction; of the point of time from which; Of succession in time; of nativity, lineage, race; Of the author, occasion or source; Of the agent, after passive verbs; Of cause, dependence, source of supply; Of material; procession, removal; Opening out, unfolding; Origin; Completeness". It stands 911 times in the Greek text, across six books.
- 165 of the uses stand in John, more than in any other book.
- The lexicon lists fifteen meanings for it, beginning with "of motion, out of, forth from, off from".
- Its first use in canonical order opens the ledger below.Matthew 1:3Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
- The Greek text spells it three different ways.
The first use
Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
The first use, in the order of the New Testament's books.
Where the word stands
What the word means
The word carries fifteen meanings: of motion, out of, forth from, off from, and Of change from one place or condition to another, and Of separation or distinction from a number, before collective or pl. nouns, and Of position or direction, and of the point of time from which, and Of succession in time, and of nativity, lineage, race, and Of the author, occasion or source, and Of the agent, after passive verbs, and Of cause, dependence, source of supply, and Of material, and procession, removal, and Opening out, unfolding, and Origin, and Completeness.
Each meaning, and the words it is translated by
| Meaning | Tagged as | Where |
|---|---|---|
| of motion, out of, forth from, off fromJhn.6:31 | Tagged as
and 4 more, 280 uses in all | WhereMatthew 8:28When Jesus arrived on the other side in the region of the Gadarenes… |
| Of change from one place or condition to anotherJhn.8:42 | Tagged as
| WhereJohn 8:42Jesus said to them, “If God were your Father, you would love Me, for I have come here from God… |
| Of separation or distinction from a number, before collective or pl. nounsMat.13:47 | Tagged as
| WhereMatthew 10:29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from… |
| Of position or directionso in cl. = ἔξω): ἐκ δεξιῶν (see | Tagged aslisted under the table | WhereMatthew 11:20Then Jesus began to denounce the cities in which most of His miracles had been performed… |
| of the point of time from whichfrom, since | Tagged aslisted under the table | WhereMark 10:20“Teacher,” he replied, “all these I have kept from my youth.” |
| Of succession in timeἐκ δευτέρου | Tagged as
| WhereMatthew 26:44So He left them and went away once more and prayed a third time, saying the same thing. |
| of nativity, lineage, raceκοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος... | Tagged as
| WhereMatthew 1:3Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron… |
| Of the author, occasion or sourceMat.5:37 | Tagged aslisted under the table | WhereMatthew 5:37Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one. |
| Of the agent, after passive verbsMat.15:5 | Tagged aslisted under the table | WhereMatthew 15:5But you say that if anyone says to his father or mother… |
| Of cause, dependence, source of supplyτ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ.... | Tagged aslisted under the table | WhereJohn 6:66From that time on many of His disciples turned back and no longer walked with Him. |
| Of materialMat.27:29 | Tagged as
| WhereMatthew 27:7After conferring together, they used the money to buy the potter’s field as a burial place for… |
| procession, removalἐκβαίνω, ἐκβάλλω. | Tagged aslisted under the table | Wherein the ledger below |
| Opening out, unfoldingἐκτείνω; metaphorically, ἐξαγγάλλω. | Tagged aslisted under the table | Wherein the ledger below |
| Originἔκγονος. | Tagged aslisted under the table | Wherein the ledger below |
| Completenessἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS) | Tagged aslisted under the table | Wherein the ledger below |
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
The words it stands beside
The first 500 of 911
Every use, in order
Every use, grouped by book, with its verse.
3 spellings and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- ἐκ357
- ἐξ142
- ἐκπερισσῶς1
The grammar of each form
- preposition499PREP
- PREP + G4057=ADV1PREP + G4057=ADV
Matthew
eighty-two uses
Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
- ἐκekprepositiontagged: out of
Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
- ἐκekprepositiontagged: out of
- ἐκekprepositiontagged: out of
and Jesse the father of David the king. Next: David was the father of Solomon by Uriah’s wife,
- ἐκekprepositiontagged: out of
and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
- ἐξexprepositiontagged: out of
This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
- ἐκekprepositiontagged: out of
But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
- ἐκekprepositiontagged: from
‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’”
- ἐκekprepositiontagged: out
where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”
- ἐξexprepositiontagged: Out
And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
- ἐκekprepositiontagged: out of
And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”
- ἐκekprepositiontagged: out
Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.
- ἐκekprepositiontagged: from
Who of you by worrying can add a single hour to his life?
- ἐξexprepositiontagged: from
How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
- ἐκekprepositiontagged: from
You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
- ἐκekprepositiontagged: from
- ἐκekprepositiontagged: from
Which of you, if his son asks for bread, will give him a stone?
- ἐξexprepositiontagged: of
When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way.
- ἐκekprepositiontagged: out of
Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.
- ἐξexprepositiontagged: of
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
- ἐξexprepositiontagged: among
Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.
- ἐκekprepositiontagged: by
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
- ἐκekprepositiontagged: Out of
The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.
- ἐκekprepositiontagged: out of
- ἐκekprepositiontagged: out of
For by your words you will be acquitted, and by your words you will be condemned.”
- ἐκekprepositiontagged: By
- ἐκekprepositiontagged: by
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
- ἐκekprepositiontagged: from
The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.
- ἐκekprepositiontagged: out of
Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.
- ἐκekprepositiontagged: of
So will it be at the end of the age: The angels will come and separate the wicked from the righteous,
- ἐκekprepositiontagged: from
Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
- ἐκekprepositiontagged: out of
But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
- ἐξexprepositiontagged: by
A man is not defiled by what enters his mouth, but by what comes out of it.”
- ἐκekprepositiontagged: out of
But the things that come out of the mouth come from the heart, and these things defile a man.
- ἐκekprepositiontagged: out of
- ἐκekprepositiontagged: out of
For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.
- ἐκekprepositiontagged: Out of
Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.
- ἐκekprepositiontagged: out of
While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
- ἐκekprepositiontagged: out of
As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”
- ἐκekprepositiontagged: from
- ἐκekprepositiontagged: out from
What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost?
- ἐξexprepositiontagged: of
Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
- ἐξexprepositiontagged: of
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
- ἐκekprepositiontagged: from
He agreed to pay them a denarius for the day and sent them into his vineyard.
- ἐκekprepositiontagged: for
“What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at Your left.”
- ἐκekprepositiontagged: on
- ἐξexprepositiontagged: on
“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”
- ἐκekprepositiontagged: on
- ἐξexprepositiontagged: on
“Do You hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?”
- ἐκekprepositiontagged: Out of
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.
- ἐκekprepositiontagged: from
What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
- ἐξexprepositiontagged: From
- ἐξexprepositiontagged: from
- ἐξexprepositiontagged: From
But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”
- ἐξexprepositiontagged: From
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
- ἐκekprepositiontagged: of
One of them, an expert in the law, tested Him with a question:
- ἐξexprepositiontagged: of
‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
- ἐκekprepositiontagged: on
Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
- ἐξexprepositiontagged: of
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town.
- ἐξexprepositiontagged: Some of
- ἐξexprepositiontagged: of
Let no one on the housetop come down to retrieve anything from his house.
- ἐκekprepositiontagged: out of
And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.
- ἐκekprepositiontagged: from
Five of them were foolish, and five were wise.
- ἐξexprepositiontagged: of
The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’
- ἐκekprepositiontagged: of
He will place the sheep on His right and the goats on His left.
- ἐκekprepositiontagged: on
- ἐξexprepositiontagged: on
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
- ἐκekprepositiontagged: on
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
- ἐξexprepositiontagged: on
And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.”
- ἐξexprepositiontagged: of
Then He took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you.
- ἐξexprepositiontagged: of
I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”
- ἐκekprepositiontagged: of
A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.”
- ἐκekprepositiontagged: for
So He left them and went away once more and prayed a third time, saying the same thing.
- ἐκekprepositiontagged: for
“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”
- ἐκekprepositiontagged: at
After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.”
- ἐξexprepositiontagged: of
After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
- ἐξexprepositiontagged: with
And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”
- ἐξexprepositiontagged: of
Two robbers were crucified with Him, one on His right hand and the other on His left.
- ἐκekprepositiontagged: at
- ἐξexprepositiontagged: at
One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
- ἐξexprepositiontagged: of
After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
- ἐκekprepositiontagged: out of
Suddenly there was a great earthquake, for an angel of the Lord descended from heaven, rolled away the stone, and sat on it.
- ἐξexprepositiontagged: out of
Mark
sixty-six uses
As soon as Jesus came up out of the water, He saw the heavens breaking open and the Spirit descending on Him like a dove.
- ἐκekprepositiontagged: from
And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
- ἐκekprepositiontagged: out of
But Jesus rebuked the spirit. “Be silent!” He said. “Come out of him!”
- ἐξexprepositiontagged: out of
At this, the unclean spirit threw the man into convulsions and came out with a loud shriek.
- ἐξexprepositiontagged: out of
As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew.
- ἐκekprepositiontagged: out of
As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.
- ἐκekprepositiontagged: out of
- ἐκekprepositiontagged: out of
For Jesus had already declared, “Come out of this man, you unclean spirit!”
- ἐκekprepositiontagged: out of
At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”
- ἐξexprepositiontagged: out of
Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”
- ἐκekprepositiontagged: out from
Then He climbed into the boat with them, and the wind died down. And the disciples were utterly astounded,
- ἐκekprepositiontagged: over
As soon as they got out of the boat, the people recognized Jesus
- ἐκekprepositiontagged: out of
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
- ἐξexprepositiontagged: from
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
- ἐκekprepositiontagged: out of
He continued: “What comes out of a man, that is what defiles him.
- ἐκekprepositiontagged: out of
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
- ἐκekprepositiontagged: from
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
- ἐκekprepositiontagged: out of
Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
- ἐκekprepositiontagged: out of
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
- ἐκekprepositiontagged: from
Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!”
- ἐκekprepositiontagged: out of
As they were coming down the mountain, Jesus admonished them not to tell anyone what they had seen until the Son of Man had risen from the dead.
- ἐκekprepositiontagged: from
- ἐκekprepositiontagged: out from
So they kept this matter to themselves, discussing what it meant to rise from the dead.
- ἐκekprepositiontagged: out from
Someone in the crowd replied, “Teacher, I brought You my son, who has a spirit that makes him mute.
- ἐκekprepositiontagged: out of
Jesus asked the boy’s father, “How long has this been with him?” “From childhood,” he said.
- ἐκekprepositiontagged: From
When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.”
- ἐξexprepositiontagged: out of
“Teacher,” he replied, “all these I have kept from my youth.”
- ἐκekprepositiontagged: from
They answered, “Grant that one of us may sit at Your right hand and the other at Your left in Your glory.”
- ἐκekprepositiontagged: at
- ἐξexprepositiontagged: at
But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
- ἐκekprepositiontagged: at
- ἐξexprepositiontagged: at
Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.
- ἐκekprepositiontagged: from
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
- ἐκekprepositiontagged: from
As they were walking back in the morning, they saw the fig tree withered from its roots.
- ἐκekprepositiontagged: from
John’s baptism—was it from heaven or from men? Answer Me!”
- ἐξexprepositiontagged: from
- ἐξexprepositiontagged: from
They deliberated among themselves what they should answer: “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
- ἐξexprepositiontagged: From
But if we say, ‘From men’...” they were afraid of the people, for they all held that John truly was a prophet.
- ἐξexprepositiontagged: From
When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
- ἐκekprepositiontagged: out from
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
- ἐξexprepositiontagged: with
- ἐξexprepositiontagged: with
- ἐξexprepositiontagged: with
- ἐξexprepositiontagged: with
and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”
- ἐξexprepositiontagged: with
- ἐξexprepositiontagged: with
- ἐξexprepositiontagged: with
Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
- ἐκekprepositiontagged: at
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
- ἐκekprepositiontagged: out of
- ἐκekprepositiontagged: out of
As Jesus was leaving the temple, one of His disciples said to Him, “Teacher, look at the magnificent stones and buildings!”
- ἐκekprepositiontagged: out of
Let no one on the housetop go back inside to retrieve anything from his house.
- ἐκekprepositiontagged: out of
the stars will fall from the sky, and the powers of the heavens will be shaken.’
- ἐκekprepositiontagged: out of
And He will send out the angels to gather His elect from the four winds, from the ends of the earth to the ends of heaven.
- ἐκekprepositiontagged: from
And while they were reclining and eating, Jesus said, “Truly I tell you, one of you who is eating with Me will betray Me.”
- ἐξexprepositiontagged: of
Then He took the cup, gave thanks, and gave it to them, and they all drank from it.
- ἐξexprepositiontagged: of
Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it anew in the kingdom of God.”
- ἐκekprepositiontagged: of
But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.
- ἐκπερισσῶςekperissosPREP + G4057=ADVtagged: overexceedingly
“I am,” said Jesus, “and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”
- ἐκekprepositiontagged: at
There the servant girl saw him and again said to those standing nearby, “This man is one of them.”
- ἐξexprepositiontagged: of
But he denied it again. After a little while, those standing nearby said once more to Peter, “Surely you are one of them, for you too are a Galilean.”
- ἐξexprepositiontagged: of
And immediately the rooster crowed a second time. Then Peter remembered the word that Jesus had spoken to him: “Before the rooster crows twice, you will deny Me three times.” And he broke down and wept.
- ἐκekprepositiontagged: for
Along with Jesus, they crucified two robbers, one on His right and one on His left.
- ἐκekprepositiontagged: at
- ἐξexprepositiontagged: at
When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”
- ἐξexprepositiontagged: from
So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.
- ἐκekprepositiontagged: out of
They were asking one another, “Who will roll away the stone from the entrance of the tomb?”
- ἐκekprepositiontagged: from
Luke
eighty-seven uses
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a daughter of Aaron.
- ἐξexprepositiontagged: of
- ἐκekprepositiontagged: of
Just then an angel of the Lord appeared to Zechariah, standing at the right side of the altar of incense.
- ἐκekprepositiontagged: at
for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s womb.
- ἐκekprepositiontagged: from
to a virgin pledged in marriage to a man named Joseph, who was of the house of David. And the virgin’s name was Mary.
- ἐξexprepositiontagged: of
They said to her, “There is no one among your relatives who bears this name.”
- ἐκekprepositiontagged: among
salvation from our enemies and from the hand of all who hate us,
- ἐξexprepositiontagged: from
- ἐκekprepositiontagged: from
deliverance from hostile hands, that we may serve Him without fear,
- ἐκekprepositiontagged: from
because of the tender mercy of our God, by which the Dawn will visit us from on high,
- ἐξexprepositiontagged: from
So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David.
- ἐκekprepositiontagged: out of
- ἐξexprepositiontagged: from
so that the thoughts of many hearts will be revealed—and a sword will pierce your soul as well.”
- ἐκekprepositiontagged: of
There was also a prophetess named Anna, the daughter of Phanuel, of the tribe of Asher, who was well along in years. She had been married for seven years,
- ἐκekprepositiontagged: of
Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
- ἐκekprepositiontagged: from
and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
- ἐξexprepositiontagged: out of
All spoke well of Him and marveled at the gracious words that came from His lips. “Isn’t this the son of Joseph?” they asked.
- ἐκekprepositiontagged: out of
Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
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One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.
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How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
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For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
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The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
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Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
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When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
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When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead,
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And a voice came from the cloud, saying, “This is My Son, whom I have chosen. Listen to Him!”
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Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
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‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’
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So He told them, “I saw Satan fall like lightning from heaven.
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He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
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Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,
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because a friend of mine has come to me on a journey, and I have nothing to set before him.’
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What father among you, if his son asks for a fish, will give him a snake instead?
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So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
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but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
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And others tested Him by demanding a sign from heaven.
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As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
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The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
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Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’
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waiting to catch Him in something He might say.
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Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.
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Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”
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And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
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Who of you by worrying can add a single hour to his life?
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Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.
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Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
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In the same way, any one of you who does not give up everything he has cannot be My disciple.
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“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it?
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He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing.
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I know what I will do, so that after my removal from management, people will welcome me into their homes.’
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I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings.
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Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’”
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Which of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’?
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When one of them saw that he was healed, he came back, praising God in a loud voice.
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For just as the lightning flashes and lights up the sky from one end to the other, so will be the Son of Man in His day.
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“All these I have kept from my youth,” he said.
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His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
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John’s baptism—was it from heaven, or from men?”
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They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
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But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
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But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
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For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
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For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
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You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.
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Yet not even a hair of your head will perish.
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Then Satan entered Judas Iscariot, who was one of the Twelve.
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Then they began to question among themselves which of them was going to do this.
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And one of them struck the servant of the high priest, cutting off his right ear.
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A short time later, someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.”
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But from now on the Son of Man will be seated at the right hand of the power of God.”
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And learning that Jesus was under Herod’s jurisdiction, he sent Him to Herod, who himself was in Jerusalem at that time.
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When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a miracle.
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When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.
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The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.
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That same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.
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Furthermore, some of our women astounded us. They were at the tomb early this morning,
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And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,
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And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.”
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John
165 uses
children born not of blood, nor of the desire or will of man, but born of God.
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From His fullness we have all received grace upon grace.
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And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”
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Then the Pharisees who had been sent
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Then John testified, “I saw the Spirit descending from heaven like a dove and resting on Him.
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The next day John was there again with two of his disciples.
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Andrew, Simon Peter’s brother, was one of the two who heard John’s testimony and followed Jesus.
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Now Philip was from Bethsaida, the same town as Andrew and Peter.
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“Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.
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So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables.
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After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.
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Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
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Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
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Flesh is born of flesh, but spirit is born of the Spirit.
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The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
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No one has ascended into heaven except the One who descended from heaven—the Son of Man.
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Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.
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John replied, “A man can receive only what is given him from heaven.
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The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.
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For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
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Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour.
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When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”
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Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?”
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Jesus said to her, “Everyone who drinks this water will be thirsty again.
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But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
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You worship what you do not know; we worship what we do know, for salvation is from the Jews.
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So they left the town and made their way toward Jesus.
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Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
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When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.
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This was now the second sign that Jesus performed after coming from Judea into Galilee.
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Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
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One of His disciples, Andrew, Simon Peter’s brother, said to Him,
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Then Jesus took the loaves and the fish, gave thanks, and distributed to those who were seated as much as they wanted.
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So they collected them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
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However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.
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Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill.
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Our fathers ate the manna in the wilderness, as it is written: ‘He gave them bread from heaven to eat.’”
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Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.
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For the bread of God is He who comes down from heaven and gives life to the world.”
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And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.
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At this, the Jews began to grumble about Jesus because He had said, “I am the bread that came down from heaven.”
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They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven?’”
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This is the bread that comes down from heaven, so that anyone may eat of it and not die.
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I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
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This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.”
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On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”
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However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.)
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Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”
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From that time on many of His disciples turned back and no longer walked with Him.
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Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!”
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He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus.
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If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.
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Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?”
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But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
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Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill?
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Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
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Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”
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On hearing these words, some of the people said, “This is truly the Prophet.”
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Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee?
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Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?”
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Some of them wanted to seize Him, but no one laid a hand on Him.
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“Have any of the rulers or Pharisees believed in Him?
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Nicodemus, who had gone to Jesus earlier and who himself was one of them, asked,
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“Aren’t you also from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.”
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Then He told them, “You are from below; I am from above. You are of this world; I am not of this world.
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You are doing the works of your father.” “We are not illegitimate children,” they declared. “Our only Father is God Himself.”
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Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
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You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
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Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me?
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Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”
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At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.
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Now as Jesus was passing by, He saw a man blind from birth,
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When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes.
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Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
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So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
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Never before has anyone heard of opening the eyes of a man born blind.
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Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”
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I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
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Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
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But because you are not My sheep, you refuse to believe.
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I give them eternal life, and they will never perish. No one can snatch them out of My hand.
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My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
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But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?”
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At this, they tried again to seize Him, but He escaped their grasp.
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At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha.
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and many of the Jews had come to Martha and Mary to console them in the loss of their brother.
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But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”
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Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
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But some of them went to the Pharisees and told them what Jesus had done.
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But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all!
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Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.
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Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead.
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So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.
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Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.
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But one of His disciples, Judas Iscariot, who was going to betray Him, asked,
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Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
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Meanwhile, many people continued to testify that they had been with Jesus when He called Lazarus from the tomb and raised him from the dead.
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Now there were some Greeks among those who went up to worship at the feast.
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Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
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Father, glorify Your name!” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”
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And I, when I am lifted up from the earth, will draw everyone to Myself.”
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The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
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Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
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I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it.
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It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
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So He got up from the supper, laid aside His outer garments, and wrapped a towel around His waist.
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After Jesus had said this, He became troubled in spirit and testified, “Truly, truly, I tell you, one of you will betray Me.”
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One of His disciples, the one whom Jesus loved, was reclining at His side.
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If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
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But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
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Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’
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He will glorify Me by taking from what is Mine and disclosing it to you.
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Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.
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Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
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I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.
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While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
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I have given them Your word and the world has hated them; for they are not of the world, just as I am not of the world.
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I am not asking that You take them out of the world, but that You keep them from the evil one.
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They are not of the world, just as I am not of the world.
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So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.
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This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”
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At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.
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Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
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One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
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Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
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“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”
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The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
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From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
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When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
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Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
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So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
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For they still did not understand from the Scripture that Jesus had to rise from the dead.
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Now Thomas called Didymus, one of the Twelve, was not with the disciples when Jesus came.
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Acts
forty-two uses
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You killed the Author of life, but God raised Him from the dead, and we are witnesses of the fact.
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As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.
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Romans
fifty-eight uses
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No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
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Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
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Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
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Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
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Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The words it stands beside are the nouns, verbs and adjectives immediately before or after it, counted in the first 120 verses where the word stands. The article, the conjunctions and the prepositions are left out, because they stand beside every word.
