Acts 2:26
in Acts 2Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope,
BSB
The same verse in ASV and KJV ▾
ASV
Therefore my heart was glad, and my tongue rejoiced; Moreover my flesh also shall dwell in hope:
KJV
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
⋯
This verse in Acts 2
Commentary
13 notes on this verseAgain, David expressly (or rather the Lord in the person of the saint, and the same from the foundation of the world is each one who at different periods is saved, and shall be saved by faith) says, "My heart was glad, and my tongue rejoiced, and my flesh shall still rest in hope. For Thou shalt not leave my soul in hell, nor wilt Thou give Thine holy one to see corruption. Thou hast made known to me the paths of life, Thou wilt make me full of joy in Thy presence."
This site's exposition
David says about Him
on Acts 2:25-28
In Psalm 16:8 to 11 David says to God, You will not abandon my soul to Hades. Hades translates the Hebrew sheol, the place of the dead, which the King James renders hell.
This site's exposition
will dwell in hope
Adam Clarke notes that the Hebrew psalm reads glory where Peter follows the Septuagint's tongue, and he takes glory to mean the soul. Bede reads the body's rest as sleep in hope of resurrection. Cassiodorus calls joy perfect when the heart conceives it and the tongue speaks it.
The record, by era
The Church Fathers2 voices
For the assertion, "Seeing that it was not possible that He should be holden of it," means this, that His rising was not common to the rest. Then, however, before their thoughts can enter at all into his meaning, he brings David upon them, an authority which sets aside all human reasoning. "For David saith (with reference) to Him." And observe how, once more, the testimony is lowly. For therefore he begins the citation further up, with the matters of lowlier import therefore was death not in the number of grievous things [because], says he, "I foresaw the Lord always before my face, that He is on my right hand that I should not be moved:" and, "that Thou wilt not leave my soul in hell."
Because implies that the Lord stood at his right hand, and He testifies that delight has arisen in His thoughts and joy on His tongue. Perfect joy is that which is both conceived in a joyful heart and brought forth in eager speech. Just as …
The Medieval Church3 voices
Moreover, even my flesh will rest in hope. Indeed, He was rejoicing that He could not be moved or overcome by enemies; but beyond this joy, He declares that His joy increased even more in that He was to provide an example of resurrection in …
"Even my flesh shall rest in hope." Since Jesus, having accepted death, put off that flesh which He had assumed according to the plan of the economy, in order to raise it again from death, it is fitting that His flesh nourished itself with hope …
Moreover, my flesh will not fail in destruction, but will sleep in the hope of resurrection. For You will not leave my soul to be possessed by Hell, nor will You allow Your Holy One's body, through which others too are sanctified, to see corruption.
5 more voices on this verse
The Medieval Church1 voice
For this reason my heart was delighted, and my tongue exulted. For this reason, because He, indeed, stood at the right hand, and He attests that in His thoughts, joy and exultation arose in His tongue. And indeed, as the passion was threatening, He said: …
The Puritans and the Awakening1 voice
Therefore did my heart rejoice,....
The Nineteenth Century3 voices
And my tongue was glad - In the Hebrew it is ויגל כבודי vaiyagel kebodi, “And my glory was glad:” but the evangelist follows the Septuagint, in reading και ηγαλλιασατο ἡ γλωσσα μου, what all the other Greek interpreters in the Hexapla translate δοξα μου, my glory. And what is to be understood by glory here! Why the soul, certainly, and not the tongue; and so some of the best critics interpret the place.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
a man approved of God--rather, "authenticated," "proved," or "demonstrated to be from God." by miracles . . . which God did by him--This is not a low view of our Lord's miracles, as has been alleged, nor inconsistent with Joh 2:11, but is in strict accordance with His progress from humiliation to glory, and with His own words in Joh 5:19.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Therefore - Peter ascribes these expressions to the Messiah. The reason why he would exult or rejoice was, that he would be preserved amidst the sorrows that were coming on him, and could look forward to the triumph that awaited him. Thus, Paul says Heb 12:2 that “Jesus ...“for the joy that was set before him,” endured the cross, despising the shame,” etc. Throughout the New Testament, the shame and sorrow of his sufferings were regarded as connected with his glory and his triumph, Luk 24:26; Php 2:6-9; Eph 1:20-21. In this our Saviour has left us an example that we should walk in his steps. The prospect of future glory and triumph should sustain us amidst all afflictions, and make us ready, like him, to lie down in even the corruptions of the grave. Did my heart rejoice - In the Hebrew this is in the prescott tense, “my heart rejoices.” The word “heart” here expresses “the person,” and is the same as saying “I rejoice.” The Hebrews used the different members to express the person. And thus we say, “every soul perished; the vessel had 40 hands; wise heads do not think so; hearts of steel will not flinch,” etc. (Prof. Stuart on Psa 16:1-11). The meaning is, because God is near me in time of calamity, and will support and deliver me, I will not be agitated or fear, but will exult in the prospect of the future, in view of the “joy that is set before me.” My tongue was glad - Hebrew, My glory or my honor exults. […]
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| διὰ | dia | Because of | G1223 → | 664 times |
| τοῦτο | touto | this | G3778 → | 1381 times |
| ηὐφράνθη | euphranthe | was glad | G2165 → | |
| ἡ | he | the | G3588 → | 19766 times |
| καρδία | kardia | heart | G2588 → | 156 times |
| μου | mou | of mine | G3165 → | 1936 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἠγαλλιάσατο | egalliasato | rejoiced | G21 → | |
| ἡ | he | the | G3588 → | 19766 times |
| γλῶσσά | glossa | tongue | G1100 → | 49 times |
| μου, | mou | of mine, | G3165 → | 1936 times |
| ἔτι | eti | and | G2089 → | 140 times |
| δὲ | de | now | G1161 → | 2765 times |
| καὶ | kai | also | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| σάρξ | sarx | flesh | G4561 → | 146 times |
| μου | mou | of mine | G3165 → | 1936 times |
| κατασκηνώσει | kataskenosei | will dwell | G2681 → | |
| ἐπ᾽ | ep᾽ | in | G1909 → | 883 times |
| ἐλπίδι. | elpidi | hope. | G1680 → | 52 times |
διὰBecause of
diaG1223 →664 times
τοῦτοthis
toutoG3778 →1381 times
ηὐφράνθηwas glad
euphrantheG2165 →
ἡthe
heG3588 →19766 times
καρδίαheart
kardiaG2588 →156 times
μουof mine
mouG3165 →1936 times
καὶand
kaiG2532 →9120 times
ἠγαλλιάσατοrejoiced
egalliasatoG21 →
ἡthe
heG3588 →19766 times
γλῶσσάtongue
glossaG1100 →49 times
μου,of mine,
mouG3165 →1936 times
ἔτιand
etiG2089 →140 times
δὲnow
deG1161 →2765 times
καὶalso
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
σάρξflesh
sarxG4561 →146 times
μουof mine
mouG3165 →1936 times
κατασκηνώσειwill dwell
kataskenoseiG2681 →
ἐπ᾽in
ep᾽G1909 →883 times
ἐλπίδι.hope.
elpidiG1680 →52 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 30:11You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy,
it leads to
- Jeremiah 31:4
Again I will build you, and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out in joyful dancing.
- Ecclesiastes 3:4
a time to weep and a time to laugh, a time to mourn and a time to dance,
- Jeremiah 31:13–14
Then the maidens will rejoice with dancing, young men and old as well. I will turn their mourning into joy, and give them comfort and joy for their sorrow.
- Isaiah 25:8
He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.
- 2 Chronicles 20:12
Our God, will You not judge them? For we are powerless before this vast army that comes against us. We do not know what to do, but our eyes are upon You.”
- Jeremiah 31:4
Through
Psalms 16:9Therefore my heart is glad and my tongue rejoices; my body also will dwell securely.
it leads to
- Psalms 30:12
that my heart may sing Your praises and not be silent. O LORD my God, I will give thanks forever.
- Psalms 57:8
Awake, my glory! Awake, O harp and lyre! I will awaken the dawn.
- Psalms 30:12
Through
Psalms 63:5My soul is satisfied as with the richest of foods; with joyful lips my mouth will praise You.
it leads to
- Psalms 36:7–9
How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!
- Psalms 36:7–9
Where this verse is studied
On this page
Studies54
On this verse
On this chapter
- Afterlife Vocabulary
- Baptism in the Holy Spirit (the Acts Evidence)
- The Twelve
- Bread
- David
- David, a Type of Christ
Show the next 6 titles
- Dreams in Scripture and in Egypt
- The Fall Feasts
- The Hebrew Feasts
- Fire
- Father, Forgive Them
- God and the Nations, from Abraham to the New Jerusalem
Show the next 6 titles
- Head Coverings
- How Prophecy Works
- Infant Baptism and Believers' Baptism
- Jesus on the Holy Spirit
- Joel, the Study Guide
- Joel 2:28-32 in Acts 2
Show the next 6 titles
Show the next 6 titles
- Prophecy as a Gift Today
- Providence
- Speaking in Tongues
- The Suffering Servant
- The Table of Nations
- The Appointed Times Read as a Calendar of Prophecy
Show the next 6 titles
About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Bede, Retractions on Acts; Cassiodorus, Commentary (church-history corpus); Clement of Alexandria, The Stromata Book 6; J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 6; John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Commentary on Acts.
