Acts 2:20
in Acts 2The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.
BSB
The same verse in ASV and KJV ▾
ASV
The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable day:
KJV
The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
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This verse in Acts 2
Commentary
18 notes on this verseNow, "The sun shall be turned into darkness," and the preceding, "blood and fire and vapor of smoke," these refer to the coming judgment. More appropriately and specifically they speak of Jerusalem and its then captivity, as is shown by the nature of those suffering. …
This site's exposition
wonders in the heavens above
on Acts 2:19-21
The quotation ends on the widest promise in the prophets, that everyone who calls on the name of the Lord will be saved. Paul cites it at Romans 10:13.
This site's exposition
The sun will be turned to darkness
Bede holds that these signs were partly fulfilled at the Passion and wait partly for the Day of Judgment. Basil calls them signs of the end of the world. Adam Clarke reads them as figures for the fall of the civil and religious state in Judea.
The record, by era
The Church Fathers5 voices
For at that time the trumpet shall sound, and awake those that sleep from the lowest parts of the earth, righteous and sinners alike. And every kindred, and tongue, and nation, and tribe shall be raised in the twinkling of an eye; and they shall stand upon the face of the earth, waiting for the coming of the righteous and terrible Judge, in fear and trembling unutterable. For the river of fire shall come forth in fury like an angry sea, and shall burn up mountains and hills, and shall make the sea vanish, and shall dissolve the atmosphere with its heat like wax. The stars of heaven shall fall, the sun shall be turned into darkness, and the moon into blood. The heaven shall be rolled together like a scroll: the whole earth shall be burnt up by reason of the deeds done in it, which men did corruptly, in fornications, in adulteries, and in lies and uncleanness, and in idolatries, and in murders, and in battles. For there shall be the new heaven and the new earth.
these are the signs of the end of the world.
The worst to come first; namely, the inhabitants to be taken, and then the city to be razed and burnt. Then he dwelt upon the metaphor, bringing before the eyes of the hearers the overthrow and the taking. "The sun shall be turned into darkness, and the moon into blood." What means, the moon turned into blood? It denotes the excess of the slaughter. The language is fraught with helpless dismay.
"Blood and fire, and vapor of smoke." Observe how he describes the capture. "The sun shall be turned into darkness, and the moon into blood." This results from the internal affection of the sufferers. It is said, indeed, that many such phenomena actually did occur in the sky, as Josephus attests. At the same time the Apostle strikes fear into them, by reminding them of the darkness which had lately occurred, and leading them to expect things to come.
"Before that great and notable day of the Lord come." For be not confident, he means to say, because at present you sin with impunity. For these things are the prelude of a certain great and dreadful day. Do you see how he made their souls to quake and melt within them, and turned their laughter into pleading for acquittal? For if these things are the prelude of that day, it follows that the extreme of danger is impending.
10 more voices on this verse
The Church Fathers1 voice
A commentator
Augustine of HippoCommentary (church-history corpus) · Written in the 5th century.
proposed
the Church, shall be darkened, because in those tremendous temptations and tribulations which shall be in the end of the world, many who had seemed as bright and as firm as the sun and the stars shall fall from the faith.
The Medieval Church3 voices
The sun shall be turned into darkness, and the moon into blood. This is believed to have been partly fulfilled during the Lord's Passion, and partly to occur before the great day, that is, the Day of Judgment. For at that time the sun was …
The sun will be turned into darkness. The name of darkness in Greek is read in the singular number, that is, σκότος, which the Latin translator necessarily rendered in the plural as tenebras because he could not express it in the singular. I thought it …
With these words the prophet clearly foretells in advance both the future judgment, and the destruction of Jerusalem, and the captivity of the Jews, and the events that were to take place at the cross of Christ, and finally, what happened to the Jews as …
The Puritans and the Awakening4 voices
The moon shall be turned into blood - A bloody colour: before the day of the Lord - Eminently the last day; though not excluding any other day or season, wherein the Lord shall manifest his glory, in taking vengeance of his adversaries.
It refers to the last days, the times of the gospel, which are called the last days because the dispensation of God's kingdom among men, which the gospel sets up, is the last dispensation of divine grace, and we are to look for no other than the continuation of this to the end of time.
It was a little day of judgment; it was a notable day: in Joel it is called a terrible day, for so it was to men on earth; but here epiphane (after the Septuagint), a glorious, illustrious day, for so it was to Christ in heaven; it was the epiphany, his appearing, so he himself spoke of it, Matt. xxiv.
The sun shall be turned into darkness,....
The Nineteenth Century2 voices
The sun shall be turned into darkness, and the moon into blood - These are figurative representations of eclipses, intended most probably to point out the fall of the civil and ecclesiastical state in Judea: see the notes on Mat 24:29. That the Sun is darkened when a total eclipse takes place, and that the Moon appears of a bloody hue in such circumstances, every person knows.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The sun shall be turned into darkness - See the notes on Mat 24:29. The same images used here with reference to the sun and moon are used also there: They occur not infrequently, Mar 13:24; 2Pe 3:7-10. The shining of the sun is an emblem of prosperity; the withdrawing, the eclipse, or the setting of the sun is an emblem of calamity, and is often thus need in the Scriptures, Isa 60:20; Jer 15:9; Eze 32:7; Amo 8:9; Rev 6:12; Rev 8:12; Rev 9:2; Rev 16:8. To say that the sun is darkened, or turned into darkness, is an image of calamity, and especially of the calamities of war, when the smoke of burning cities rises to heaven and obscures his light. This is not, therefore, to be taken literally, nor does it afford any indication of what will be at the end of the world in regard to the sun. The moon into blood - The word “blood” here means that obscure, sanguinary color which the moon has when the atmosphere is filled with smoke and vapor, and especially the lurid and alarming appearance which it assumes when smoke and flames are thrown up by earthquakes and fiery eruptions, Rev 6:12, “And I beheld when he had opened the sixth seal, and lo, there was a great earthquake, and the sun became black as sackcloth of hair, and the moon became as blood,” Rev 8:8. In this place it denotes great calamities. The figures used are indicative of wars, and conflagrations, and earthquakes. As these things are Matt. 24 applied to the destruction of Jerusalem; as they actually occurred previous to that event (see the notes on Matt. 24), it may be supposed that the prophecy in Joel had an immediate reference to that. The meaning of the quotation by Peter in this place therefore is, that what occurred on the day of Pentecost was the beginning of the serges of wonders that was to take place during the times of the Messiah. […]
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὁ | ho | The | G3588 → | 19766 times |
| ἥλιος | helios | sun | G2246 → | 32 times |
| μεταστραφήσεται | metastraphesetai | will be turned | G3344 → | |
| εἰς | eis | into | G1519 → | 1755 times |
| σκότος | skotos | darkness | G4655 → | 31 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| σελήνη | selene | moon | G4582 → | |
| εἰς | eis | into | G1519 → | 1755 times |
| αἷμα, | haima | blood, | G129 → | 97 times |
| πρὶν | prin | before | G4250 → | 13 times |
| ἐλθεῖν | elthein | coming | G2064 → | 628 times |
| ἡμέραν | hemeran | day | G2250 → | 389 times |
| κυρίου | kuriou | of [the] Lord | G2962 → | 711 times |
| τὴν | ten | <the> | G3588 → | 19766 times |
| μεγάλην | megalen | great | G3173 → | 243 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐπιφανῆ. | epiphane | glorious. | G2016 → |
ὁThe
hoG3588 →19766 times
ἥλιοςsun
heliosG2246 →32 times
μεταστραφήσεταιwill be turned
metastraphesetaiG3344 →
εἰςinto
eisG1519 →1755 times
σκότοςdarkness
skotosG4655 →31 times
καὶand
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
σελήνηmoon
seleneG4582 →
εἰςinto
eisG1519 →1755 times
αἷμα,blood,
haimaG129 →97 times
πρὶνbefore
prinG4250 →13 times
ἐλθεῖνcoming
eltheinG2064 →628 times
ἡμέρανday
hemeranG2250 →389 times
κυρίουof [the] Lord
kuriouG2962 →711 times
τὴν<the>
tenG3588 →19766 times
μεγάληνgreat
megalenG3173 →243 times
καὶand
kaiG2532 →9120 times
ἐπιφανῆ.glorious.
epiphaneG2016 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Thessalonians 5:2For you are fully aware that the Day of the Lord will come like a thief in the night.
it leads to
- Revelation 16:15
“Behold, I am coming like a thief. Blessed is the one who remains awake and clothed, so that he will not go naked and let his shame be exposed.”
Reached by 2 separate paths from here.
- 2 Peter 3:10
But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid…
- Revelation 16:15
Through
2 Peter 3:10But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid…
it leads to
- Revelation 21:1
Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more.
- Matthew 24:35
Heaven and earth will pass away, but My words will never pass away.
- 2 Peter 3:7
And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.
- Revelation 21:1
Through
Malachi 4:5Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.
it leads to
- Luke 1:17
And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to…
- Luke 1:17
Through
Matthew 24:29Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will…
it leads to
Where this verse is studied
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About Acts

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Commentary (church-history corpus); Basil of Caesarea, Commentary (church-history corpus); Bede, Commentary on Acts; Bede, Retractions on Acts; Hippolytus of Rome, Dubious and Spurious Pieces; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 5; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
