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Acts 2:23

in Acts 2

He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.

BSB

The same verse in ASV and KJV ▾

ASV

him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:

KJV

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

This verse in Acts 2

Commentary

17 notes on this verse

A commentator

Oecumenius

Commentary on Acts · Written before 550.

Since they advanced in their daring by means of the cross, he also attempts to free them by saying, "and foreknowledge of God," at once showing that his suffering was voluntary and that he ministered to the predestined, but even while clearing them he does …

This site's exposition

a man certified by God

on Acts 2:22-24

One sentence gives the cross two causes, God’s set plan and foreknowledge and the hands of the lawless, and holds both together. God raised Him because it was impossible for Him to be held in its clutches.

This site's exposition

set plan and foreknowledge

Peter holds God's plan and the hearers' guilt together, and Sproul notes that he by no means absolves them. Albert Barnes explains that the word for delivered is used of a person handed over to enemies by those who should have protected him. Oecumenius adds that the Lord suffered willingly.

The record, by era

The Church Fathers3 voices

A commentator

Arator

ON THE ACTS OF THE APOSTLES 1 · Written before 544.

proposed

Also, permitting himself to suffer in accordance with the law of flesh born from the womb of a mother, he himself preferred to die in order that the world might not lose life. But that which was born of a child-bearing virgin, that died. Innocent, …

A commentator

John Chrysostom

Homily on Acts 6 · Written in the 5th century.

proposed

Thereupon in saying, "By the determinate counsel and foreknowledge of God," he shows that it was not because they had the power to do it, and that there was a wisdom and a Divine arrangement in the event, seeing it was from God. He rapidly passes over the unpleasant part.

A commentator

John Chrysostom

Homily on Acts 6 · Written in the 5th century.

proposed

Then, having fallen upon the mention of that their sacrilegious outrage, observe how he endeavors to quit them of the crime: "Him," he says, "being by the determinate counsel and foreknowledge of God delivered up": adding however, "ye have taken, and by wicked hands have crucified and slain": for though it was predetermined, still they were murderers. "By the determinate counsel and foreknowledge of God:" all but using the same words as Joseph did; just as he said to his brethren; "Be not angry one with another by the way: God sent me hither." It is God's doing. "What of us, then?" (it might be said,) "it was even well done on our part." That they may not say this, therefore it is that he adds, "By wicked hands ye have crucified and slain." Here then he hints at Judas; while at the same time he shows them that it was not from any strength of theirs, and would not have been, if He had not Himself permitted it: it was God that delivered Him up. He has transferred the evil entire upon the head of Judas, now already parted from them; for he it was that delivered Him over to them by the kiss. Or, "By wicked hands," refers to the soldiers: for neither is it simply, "Ye have slain," but, By wicked men ye have done this.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

Then, having attacked their lawlessness, he tries to relieve them of responsibility for it and says: "by the determined counsel," showing by this that they did not do what they dared by their own power, but because He Himself consented to it and because it …

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

Jesus of Nazareth, a man approved by God, and so on until you afflicted and killed Him. Like a learned teacher, he first admonishes the unbelievers, whom he pities, to give advice of salvation later when pierced by just fear. And because he speaks to …
9 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

By the definite plan and foreknowledge of God, this man was handed over to you, and with the help of wicked men, you put him to death by nailing him to the cross. The Greek has one more word which pertains significantly to the cause: …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And yet he was approved of God, and there was nothing in this that signified the disapproving of him; for it was done by the determinate counsel and foreknowledge of God, in infinite wisdom, and for holy ends, which Christ himself concurred in, and in the means leading to them. Thus divine justice must be satisfied, sinners saved, God and man brought together again, and Christ himself glorified.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

And he had power to blast all their designs in a moment. But he did not exert that power, because he so loved the world! Because it was the determined counsel of his love, to redeem mankind from eternal death, by the death of his only-begotten Son.
Him being delivered,....

The Nineteenth Century4 voices

Him, being delivered - ἔκδοτον ekdoton. This word, delivered, is used commonly of those who are surrendered or delivered into the hands of enemies or adversaries. It means that Jesus was surrendered, or given up to his enemies by those who should have been his protectors. Thus, he was delivered to the chief priests, Mar 10:33. Pilate released Barabbas, and delivered Jesus to their will, Mar 15:15; Luk 23:25. He was delivered unto the Gentiles, Luk 18:32; the chief priests delivered him to Pilate, Mat 27:2; and Pilate delivered him to be crucified, Mat 27:26; Joh 19:

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

a man approved of God--rather, "authenticated," "proved," or "demonstrated to be from God." by miracles . . . which God did by him--This is not a low view of our Lord's miracles, as has been alleged, nor inconsistent with Joh 2:11, but is in strict accordance with His progress from humiliation to glory, and with His own words in Joh 5:19.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

determinate counsel and foreknowledge--God's fixed plan and perfect foresight of all the steps involved in it. ye have taken, and by wicked hands have crucified and slain--How strikingly is the criminality of Christ's murderers here presented in harmony with the eternal purpose to surrender Him into their hands!

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A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Him, being delivered by the determinate counsel - Bp. Pearce paraphrases the words thus: Him having been given forth; i.e. sent into the world, and manifested by being made flesh, and dwelling among you, as it is said in Joh 1:14; see also Act 4:28. Kypke contends that εκδοτον, delivered, does not refer to God, but to Judas the traitor “the Jews received Jesus, delivered up to them by Judas; the immutable counsel of God so permitting.” By the determinate counsel, ὡρισμενῃ βουλῃ; that counsel of God which defined the time, place, and circumstance, according (προγνωσει) to his foreknowledge, which always saw what was the most proper time and place for the manifestation and crucifixion of his Son; so that there was nothing casual in these things, God having determined that the salvation of a lost world should be brought about in this way; and neither the Jews nor Romans had any power here, but what was given to them from above. It was necessary to show the Jews that it was not through Christ’s weakness or inability to defend himself that he was taken; nor was it through their malice merely that he was slain; for God had determined long before, from the foundation of the world, Rev 13:8, to give his Son a sacrifice for sin; and the treachery of Judas, and the malice of the Jews were only the incidental means by which the great counsel of God was fulfilled: the counsel of God intending the sacrifice, but never ordering that it should be brought about by such wretched means. This was permitted; the other was decreed. See the observations at the end of this chapter. By wicked hands have crucified and slain - I think this refers to the Romans, and not to the Jews; the former being the agents, to execute the evil purposes of the latter. […]

Modern Voices1 voice

Peter by no means absolves these people of their responsibility for the death of Christ.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 50:20

    As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.

    it leads to

    • Romans 8:28

      And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

    • Psalms 119:71

      It was good for me to be afflicted, that I might learn Your statutes.

    • Genesis 45:5–8

      And now, do not be distressed or angry with yourselves that you sold me into this place, because it was to save lives that God sent me before you.

    • Genesis 37:18–20

      Now Joseph’s brothers saw him in the distance, and before he arrived, they plotted to kill him.

    • Psalms 105:16–17

      He called down famine on the land and cut off all their supplies of food.

  • Through

    Acts 4:28

    They carried out what Your hand and will had decided beforehand would happen.

    it leads to

    • Matthew 26:24

      The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been…

      Reached by 2 separate paths from here.

  • Through

    Acts 3:18

    But in this way God has fulfilled what He foretold through all the prophets, saying that His Christ would suffer.

    it leads to

    • Isaiah 53:1–12

      Who has believed our message? And to whom has the arm of the LORD been revealed?

    • Acts 26:22–23

      But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arator, ON THE ACTS OF THE APOSTLES 1; Bede, Commentary on Acts; Bede, Retractions on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 6; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; R. C. Sproul, The Sovereign God of Blessing and Calamity and Theophylact of Ohrid, Commentary on Acts.