From Nave’s Topical Bible
Salvation
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 284Passages listed
- 41Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- ILLUSTRATED BY
- A hornPsalms 18:2Luke 1:69
- A tower2 Samuel 22:51
- A helmetIsaiah 59:17Ephesians 6:17
- A shield2 Samuel 22:36
- A lampIsaiah 62:1
- A cupPsalms 116:13
- Clothing2 Chronicles 6:41Psalms 132:16Psalms 149:4Isaiah 61:10
- WellsIsaiah 12:3
- Walls and bulwarksIsaiah 26:1Isaiah 60:18
- ChariotsHabakkuk 3:8
- A victory1 Corinthians 15:57
Show the rest of Nave’s outline (19 more headings) ▾
- Typified by the bronze serpent withNumbers 21:4–9John 3:14John 3:15
- See Atonement
- UNCLASSIFIED SCRIPTURES RELATING TO Jude 1:3Genesis 12:1Genesis 12:3Exodus 15:2Deuteronomy 30:19Deuteronomy 30:20Deuteronomy 32:152 Samuel 14:141 Kings 8:41–431 Chronicles 16:352 Chronicles 6:41Psalms 3:8Psalms 36:8Psalms 36:9Psalms 37:39Psalms 46:4Psalms 63:5Psalms 63:6Psalms 65:4Psalms 68:18–20Psalms 86:13
- See Adoption
- See Redemption
- See Regeneration
- See Sanctification
- CONDITIONS OFMatthew 3:2Matthew 18:3Matthew 19:16–21Matthew 24:13Mark 1:4Luke 3:8Luke 14:25–33Luke 18:18–26John 3:3–12John 3:14–18John 5:24John 6:28John 6:29John 6:47John 9:35John 11:25John 11:26John 12:36John 20:31Acts 2:38
- See Blessings, Contingent upon Obedience
- See Faith
- See Obedience
- See Repentance
- See Perseverance
- PLAN OFMark 4:11John 6:37John 6:44John 6:45John 6:65John 17:4John 18:11John 19:28–30Acts 3:18Acts 17:3Romans 1:16Romans 1:17Romans 10:3–9Romans 16:25Romans 16:261 Corinthians 1:21–251 Corinthians 2:7–92 Corinthians 5:182 Corinthians 5:19Galatians 4:4
- See Jesus, Mission of
- See Redemption
- See Regeneration
- See Sanctification
- See Sin, Forgiveness of
The passages, in Bible order (284)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 12:1
Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you.
Commentary on Genesis 12:11 voice
This call included two promises: the first, showing the land of his future posterity; and the second, that in his posterity all the earth was to be blessed (Ge 12:2). Abraham obeyed, and it is frequently mentioned in the New Testament as a striking instance of his faith (Heb 11:8).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Genesis 12:3
I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”
Commentary on Genesis 12:32 voices
And I will bless them that bless thee,.... Not the priests only that should bless his children, the children of Israel, as the Targum of Jonathan, but all men of all nations, and of every age, that speak well of him, commend him for his faith and holiness, and tread in his steps, these are blessed with faithful Abraham, Gal 3:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
In thee - In thy posterity, in the Messiah, who shall spring from thee, shall all families of the earth be blessed; for as he shall take on him human nature from the posterity of Abraham, he shall taste death for every man, his Gospel shall be preached throughout the world, and innumerable blessings be derived on all mankind through his death and intercession.
Adam Clarke· Commentary on the BibleEvangelical
- Exodus 15:2
The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him.
Commentary on Exodus 15:21 voice
THIS is the first song unto the Lord which is recorded in Holy Scripture. In Jacob's blessing of his children there are verses which may be regarded as songs, but they are mere fragments and can scarcely be said to be sung unto the Lord. There are other couplets in the Book of Genesis, but this is the first connected song upon record. I should think that Abraham often sang unto the Lord, but we have no record of it.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1867: “Untitled Sermon” (lightly modernized text, CCEL edition), 1885
- Numbers 21:4–9
Then they set out from Mount Hor along the route to the Red Sea, in order to bypass the land of Edom. But the people grew impatient on the journey
Commentary on Numbers 21:4–91 voice
The direct route to Moab through the valleys of Edom being closed against them Num 20:20-21, they were compelled to turn southward. Their course lay down the Arabah; until, a few hours north of Akaba (Ezion-Geber) the Wady Ithm opened to them a gap in the hostile mountains, allowed them to turn to their left, and to march northward toward Moab Deu 2:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Deuteronomy 30:19
I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and cursing. Therefore choose life, so that you and your descendants may live,
- Deuteronomy 30:20
and that you may love the LORD your God, obey Him, and hold fast to Him. For He is your life, and He will prolong your life in the land that the LORD swore to give to your fathers, to Abraham, Isaac, and Jacob.”
Commentary on Deuteronomy 30:201 voice
That thou mayest love the Lord - Without love there can be no obedience. Obey his voice - Without obedience love is fruitless and dead. And cleave unto him - Without close attachment and perseverance, temporary love, however sincere and fervent - temporary obedience, however disinterested, energetic, and pure while it lasts - will be ultimately ineffectual. He alone who endures to the end, shall be saved. Reader, how do matters stand between God and thy soul? He cannot persevere in the grace of God whose soul is not yet made a partaker of that grace.
Adam Clarke· Commentary on the BibleEvangelical
- Deuteronomy 32:15
But Jeshurun grew fat and kicked—becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation.
Commentary on Deuteronomy 32:152 voices
Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.
Clement of Rome· Clement's First Letter to the Corinthians, Chapters 3-4Patristic
Jeshurun - ישרון the upright. This appellative is here put for Israel, and as it comes from ישר yashar, he was right, straight, may be intended to show that the people who once not only promised fair, but were really upright, walking in the paths of righteousness, should, in the time signified by the prophet, not only revolt from God, but actually fight against him; like a full fed horse, who not only will not bear the harness, but breaks away from his master, and endeavors to kick him as he struggles to get loose.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Samuel 14:14
For surely we will die and be like water poured out on the ground, which cannot be recovered. Yet God does not take away a life; but He devises ways that the banished one may not be cast out from Him.
Commentary on 2 Samuel 14:142 voices
Respect - So far as to exempt him from this common law of dying. Not expelled - He hath given laws to this purpose, that the man-slayer who is banished should not always continue in banishment, but upon the High-priest's death return to his own city.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Absalom has reason to complain that he is treated by his own father more sternly and severely than the meanest subject in the realm; and the whole nation will have cause for saying that the king shows more attention to the petition of a humble woman than to the wishes and desires of a whole kingdom.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 2 Samuel 22:36
You have given me Your shield of salvation, and Your gentleness exalts me.
- 2 Samuel 22:51
Great salvation He brings to His king. He shows loving devotion to His anointed, to David and his descendants forever.”
- 1 Kings 8:41–43
And as for the foreigner who is not of Your people Israel but has come from a distant land because of Your name—
Commentary on 1 Kings 8:41–432 voices
Moreover, concerning a stranger that is not of thy people Israel,.... One of another country, not belonging to any of the tribes of Israel, yet having some knowledge of, and disposition to, the true worship of God: but cometh out of a far country for thy name's sake; as the Ethiopian eunuch did, to pray to him, worship him, and offer such sacrifices as were allowed a Gentile to do, Lev 22:18 led thereunto by the fame of him, as follows.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Nothing is more remarkable in the Mosaic Law than its liberality with regard to strangers, both in general Exo 22:21; Lev 25:35; Deu 10:19 and in religious matters Num 15:14-16; Deu 31:12. It is quite in the spirit of these enactments that Solomon, having first prayed to God on behalf of his fellow-countrymen, should next go on to intercede for the strangers, and to ask for their prayers the same acceptance which he had previously begged for the prayers of faithful Israelites.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 16:35
Then cry out: ‘Save us, O God of our salvation; gather and deliver us from the nations, that we may give thanks to Your holy name, that we may glory in Your praise.’
Commentary on 1 Chronicles 16:351 voice
And say ye, save us, O God of our salvation,.... The author of temporal, spiritual, and eternal salvation; the words are a direction to the singers, and those that sung with them, to express the prayer and doxology in the next verse, which both are the same with Psa 106:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 6:41
Now therefore, arise, O LORD God, and enter Your resting place, You and the ark of Your might. May Your priests, O LORD God, be clothed with salvation, and may Your godly ones rejoice in goodness.
Commentary on 2 Chronicles 6:411 voice
Let thy saints rejoice in goodness - “In the abundance of the tithes and other goods which shall be given to the Levites, as their reward for keeping the ark, and singing before it.” - Jarchi.
Adam Clarke· Commentary on the BibleEvangelical
- Psalms 3:8
Salvation belongs to the LORD; may Your blessing be on Your people. Selah
Commentary on Psalms 3:81 voice
This verse contains the sum and substance of Calvinistic doctrine. Search Scripture through, and you must, if you read it with a candid mind, be persuaded that the doctrine of salvation by grace alone is the great doctrine of the word of God: "Salvation belongeth unto the Lord." This is a point concerning which we are daily fighting.
Charles Spurgeon· The Treasury of David, Vol. 1, 1869
- Psalms 18:2
The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.
Commentary on Psalms 18:22 voices
"The Lord is my rock and my fortress." Dwelling among the crags and mountain fastnesses of Judea David had escaped the malice of Saul, and here he compares his God to such a place of concealment and security. Believers are often hidden in their God from the strife of tongues and the fury of the storm of trouble. The clefts of the Rock of Ages are safe abodes. "My deliverer, " interposing in my hour of peril. When almost captured the Lord's people are rescued from the hand of the mighty by him who is mightier still.
Charles Spurgeon· The Treasury of David, Vol. 1, 1869
Unless one has a horn with which to rout his enemies, he is not worthy to be offered to God. That is why the Lord is described as a horn to those who believe in him; and it was with the horns of the cross that he routed his enemies. On the cross he confounded the devil and his entire army. To be sure, Christ was crucified in his body, but on the cross, it was he who was crucifying there the devils. It was not a cross; it was a symbol of triumph, a banner of victory.
Jerome· HOMILY ON PSALM 91[92]Patristic
- Psalms 36:8
They feast on the abundance of Your house, and You give them drink from Your river of delights.
Commentary on Psalms 36:82 voices
They shall be abundantly satisfied with the fatness of thy house. Those who learn to put their trust in God shall be received into his house, and shall share in the provision laid up therein. The dwelling place of the Lord is not confined to any place, and hence reside where we may, we may regard our dwelling, if we be believers, as one room in the Lord's great house; and we shall, both in providence and grace, find a soul contenting store supplied to us as the result of living by faith in nearness to the Lord.
Charles Spurgeon· The Treasury of David, Vol. 2, 1870
They will be intoxicated with the abundance of your house, and you will give them to drink from the torrent of your pleasure. They are not placed in pastures, but in banquets: for some are in the place of pastures, others in the privilege of sacraments.
Ambrose of Milan· Commentaries on the Twelve Davidic PsalmsPatristic
Show the other 268 passages, book by book ▾
Psalms19
Isaiah35
- Isaiah 1:18
- Isaiah 2:5
- Isaiah 12:3
- Isaiah 25:6
- Isaiah 25:7
- Isaiah 26:1
- Isaiah 29:18
- Isaiah 29:19
- Isaiah 29:24
- Isaiah 32:1–4
- Isaiah 35:8
- Isaiah 44:3
- Isaiah 45:17
- Isaiah 46:12
- Isaiah 46:13
- Isaiah 49:10
- Isaiah 49:11
- Isaiah 50:10
- Isaiah 51:4
- Isaiah 51:5
- Isaiah 52:10
- Isaiah 52:15
- Isaiah 55:1–3
- Isaiah 55:6
- Isaiah 55:7
- Isaiah 56:1
- Isaiah 56:6–8
- Isaiah 57:18
- Isaiah 57:19
- Isaiah 59:17
- Isaiah 60:18
- Isaiah 61:1–3
- Isaiah 61:10
- Isaiah 62:1
- Isaiah 63:9
Jeremiah2
Ezekiel1
Joel1
Amos1
Habakkuk1
Zechariah1
Malachi1
Matthew15
Luke18
John32
- John 1:7
- John 3:3–12
- John 3:14
- John 3:15
- John 4:14
- John 4:22
- John 5:24
- John 5:40
- John 6:28
- John 6:29
- John 6:35
- John 6:37
- John 6:44
- John 6:45
- John 6:47
- John 6:65
- John 7:37
- John 7:38
- John 9:35
- John 10:16
- John 11:25
- John 11:26
- John 11:51
- John 11:52
- John 12:32
- John 12:36
- John 15:4
- John 15:5
- John 17:4
- John 18:11
- John 19:28–30
- John 20:31
Acts21
Romans22
1 Corinthians5
2 Corinthians7
Ephesians18
Philippians2
Colossians7
1 Thessalonians1
2 Thessalonians2
Titus2
Hebrews9
James1
2 Peter2
