Isaiah 50:10
in Isaiah 50Who among you fears the LORD and obeys the voice of His Servant? Who among you walks in darkness and has no light? Let him trust in the name of the LORD; let him lean on his God.
BSB
The same verse in ASV and KJV ▾
ASV
Who is among you that feareth Jehovah, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God.
KJV
Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.
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This verse in Isaiah 50
Commentary
16 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Messiah exhorts the godly after His example (Isa 49:4, 5; 42:4) when in circumstances of trial ("darkness," Isa 47:5), to trust in the arm of Jehovah alone. Who is, &c.--that is, Whosoever (Jud 7:3). obeyeth . . . servant--namely, Messiah.
This site's exposition
Who among you fears the LORD
The song turns to the reader who “fears the LORD and obeys the voice of His Servant”. It names an obedient believer who “walks in darkness and has no light”. The answer is, “Let him trust in the name of the LORD; let him lean on his God.”
The record, by era
The Church Fathers3 voices
By the mouth of Isaiah also [God] has asked concerning him, "Who is there among you that hears God? Let him hear the voice of his Son." When, therefore, he here presents him with the words, "This is my beloved Son," this clause is of course understood, "who I have promised." For if he once promised and afterwards says, "This is he," it is suitable conduct for one who accomplishes his purpose that he should utter his voice in proof of the promise that he had formerly made; but unsuitable in one who is amenable to the retort, "Can you, indeed, have a right to say, 'This is my son,' concerning whom you have given us no previous information, any more than you have favored us with a revelation about your own prior existence?"
It is as a man that he calls himself "Servant," for "although he exists in the form of God, he has assumed the form of a servant." Likewise in the divine Gospel [Christ] says that he has received instruction as to what he should say …
(Verse 10, 11.) Who among you fears the Lord, and listens to the voice of his servant? Who walks in darkness, and has no light? Let him trust in the name of the Lord, and rely on his God. LXX: Who among you fears the Lord, and listens to the voice of his servant? Who walks in darkness, and has no light? Let him trust in the name of the Lord, and rely on his God. You have struck me, you have spat on my face: yet I call my persecutors to repentance.
The Medieval Church1 voice
Who is there among you? Here he deduces salutary counsel from his own example. And first, he sets out the counsel; second, he sets out their contempt of this counsel: behold all you (Isa 50:11). Now, he gives counsel that they should trust in God, …
The Puritans and the Awakening1 voice
In darkness - Not in sin, but in misery, that lives in a disconsolate and calamitous condition. Trust - Let him fix his faith and hope in the mercy, and faithfulness, of the Lord, declared in his word, and in his interest in God, who by the mediation of this servant is reconciled to him and made his God.
9 more voices on this verse
The Puritans and the Awakening3 voices
They then tremble at his word ( ch. lxvi. 2 ) and are afraid of his judgments, Ps. cxix. He is one that obeys the voice of God's servant, is willing to be ruled by the Lord Jesus, as God's servant in the great work of man's redemption, one that yields a sincere obedience to the law of Christ and cheerfully comes up to the terms of his covenant.
Who is among you that feareth the Lord?....
The "contents" of this chapter, in our Bibles, give this sense of it, very concisely, thus:--"Christ shows that the dereliction of the Jews is not to be imputed to him, by his ability to save, by his obedience in that work, and by his confidence in divine assistance." The prophet concludes with an exhortation to trust in God and not in ourselves.
The Nineteenth Century6 voices
SEE how the Lord inquires of His people? In every congregation He asks this question—"Who among you fears the Lord?" These are the wheat upon the threshing floor. As to the thoughtless, "What is the chaff to the wheat? says the Lord." The Lord's heart is towards the hearts that fear Him and He makes enquiry concerning them because He loves them, cares for them and helps them in their day of trouble. Observe how clearly the Lord describes His own people. The description is brief, but remarkably full—"Who among you fears the Lord?
SEE how the Lord inquires of His people? In every congregation He asks this question—"Who among you fears the Lord?" These are the wheat upon the threshing floor. As to the thoughtless, "What is the chaff to the wheat? says the Lord." The Lord's heart is towards the hearts that fear Him and He makes enquiry concerning them because He loves them, cares for them and helps them in their day of trouble. Observe how clearly the Lord describes His own people. The description is brief, but remarkably full—"Who among you fears the Lord? Who obeys the voice of His servant?" Holy reverence within the heart and careful obedience manifested in the life—these are the two Infallible marks of the true man of God. He fears his God and, therefore, he obeys that heavenly messenger whom God has sent. No servant of God except One has such authority over us that we are bound to obey Him in all things—that Servus servorum, that Servant of servants—who was also Rex regum, the King of kings! It is the mark of the child of God that he has a holy awe of the Father and that he pays gracious obedience to the Son of God. The Lord knows them that are His and from that perfect knowledge He draws this short but sufficient outline of the character of His own. May holy fear and constant obedience be in us and abound! Note that the Lord not only makes an enquiry of these people, but He takes note of their condition. He is not indifferent to their state. When they walk in darkness, He is with them. And when they have no light, He still beholds them. The Lord is very sensitive to the sorrows of His chosen and very quick to help them. When He finds them walking in darkness, He graciously counsels and advises them, so that He may most effectually help them.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3370: “Our Leader Through the Darkness” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
I DESIRE to speak to you, dear Friends, not only of Jesus as our Leader, but of following Him in the dark. Can you see Jesus in the dark? Yes. We sometimes see Him better in the dark then in the light. If you will go outside in the daytime and look up, you will not be able to see a single star. But if you will get into the bucket of a well and go down into the darkness, very soon you will behold the stars. To descend may sometimes be the shortest way to ascend.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3370: “Our Leader Through the Darkness” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
I DESIRE to speak to you, dear Friends, not only of Jesus as our Leader, but of following Him in the dark. Can you see Jesus in the dark? Yes. We sometimes see Him better in the dark then in the light. If you will go outside in the daytime and look up, you will not be able to see a single star. But if you will get into the bucket of a well and go down into the darkness, very soon you will behold the stars. To descend may sometimes be the shortest way to ascend. Certainly, to suffer is the road to the land where there is no suffering—and to be in present darkness may be the nearest way to eternal light. All light, but that which comes through Christ, Himself, hinders rather than helps our sight of Him. He is best seen by His own light. Begone, sun! Begone, moon! Begone, you candles! He is the Sun of Righteousness and where He is, there is light enough! All earth-born light hinders the vision of His face. I fear that many, trusting in the greatness of their mental light, have become blind to the Glory of God in the face of Jesus Christ. Blessed is he who sees Christ by Christ—the Crucified in the light of His five wounds—the Risen One by the brilliance of His own life! Darkness—can it fall upon a child of God? He is a child of light—shall he walk in darkness? Not in darkness in the sense of ignorance, sin and death, but in the sense of gloom and sorrow! Saints may have much of it. The heir of Heaven sometimes knows a midnight. But if he is with Jesus, following Him as his Leader (and that is my topic), then he is in a safe condition.
Who is among you that feareth the Lord - I believe this passage has been generally, if not dangerously, misunderstood.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Who is among you that feareth the Lord? - This whole prophecy is concluded with an address made in this verse to the friends of God, and in the next to his enemies. It is the language of the Messiah, calling on the one class to put their trust in Yahweh, and threatening the other with displeasure and wrath. The exhortation in this verse is made in view of what is said in the previous verses. It is the entreaty of the Redeemer to all who love and fear God, and who may be placed in circumstances of trial and darkness as he was. to imitate his example, and not to rely on their own power, but to put their trust in the arm of Yahweh. he had done this Isa 50:7-9. He had been afflicted, persecuted, forsaken, by people Isa 50:6, and he had at that time confided in God and committed his cause to him; and he had never left or forsaken him. Encouraged by his example, he exhorts all others to cast themselves on the care of him who would defend a righteous cause. That feareth the Lord - Who are worshippers of Yahweh. That obeyeth the voice of his servant - The Messiah (see the note at Isa 42:1). This is another characteristic of piety. They who fear the Lord will also obey the voice of the Redeemer Joh 5:23. That walketh in darkness - In a manner similar to the Messiah Isa 50:6. God’s true people experience afflictions like others, and have often trials especially their own. They are sometimes in deep darkness of mind, and see no light. Comfort has forsaken them, and their days and nights are passed in gloom. Let him trust in the name of the Lord - The Messiah had done this Isa 50:8-9, and he exhorts all others to do it. Doing this they would obtain divine assistance, and would find that he would never leave nor forsake them. And stay upon his God - Lean upon him, as one does on a staff or other support. […]
How the passage was read
What the Jewish commentators add
The prophet said: The Holy One, blessed be He, shall say to all the nations: Who is among you that feareth the Lord, that obeyeth the voice of His servant the prophet, who keepeth the law, being in distress, as a man that walketh in darkness and has no light, he trusting in the name of the Lord, will stay upon the salvation of his God?
1 more on this passage, in their own words ▾
Behold all of you who do not hearken to the voice of His prophets.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מִ֤י | mi | who? | H4310 → | 423 times |
| בָכֶם֙ | vakhem | among you | ||
| יְרֵ֣א | yere' | [is] fearing | H3373 → | |
| יְהוָ֔ה | yahweh | <of> Yahweh | H3068 → | 6520 times |
| שֹׁמֵ֖עַ | shomea' | [is] listening | H8085 → | 1159 times |
| בְּק֣וֹל | bekol | to [the] voice of | H6963 → | 506 times |
| עַבְדּ֑וֹ | avdo | servant his | H5650 → | 799 times |
| אֲשֶׁ֣ר׀ | ʾasher | [the one] who | H834 → | 5497 times |
| הָלַ֣ךְ | halakh | he has walked | H1980 → | 1546 times |
| חֲשֵׁכִ֗ים | chashekhim | darkness<es> | H2825 → | |
| וְאֵ֥ין | veein | and not | H369 → | 789 times |
| נֹ֙גַהּ֙ | nogah | brightness | H5051 → | 19 times |
| ל֔וֹ | lo | [belongs] to him | ||
| יִבְטַח֙ | yivtach | let him trust | H982 → | 120 times |
| בְּשֵׁ֣ם | beshem | in [the] name of | H8034 → | 864 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| וְיִשָּׁעֵ֖ן | veyishaen | and let him depend | H8172 → | 22 times |
| בֵּאלֹהָֽיו׃ | belohav | on God his | H430 → | 2601 times |
מִ֤יwho?
miH4310 →423 times
בָכֶם֙among you
vakhem
יְרֵ֣א[is] fearing
yere'H3373 →
יְהוָ֔ה<of> Yahweh
yahwehH3068 →6520 times
שֹׁמֵ֖עַ[is] listening
shomea'H8085 →1159 times
בְּק֣וֹלto [the] voice of
bekolH6963 →506 times
עַבְדּ֑וֹservant his
avdoH5650 →799 times
אֲשֶׁ֣ר׀[the one] who
ʾasherH834 →5497 times
הָלַ֣ךְhe has walked
halakhH1980 →1546 times
חֲשֵׁכִ֗יםdarkness<es>
chashekhimH2825 →
וְאֵ֥יןand not
veeinH369 →789 times
נֹ֙גַהּ֙brightness
nogahH5051 →19 times
ל֔וֹ[belongs] to him
lo
יִבְטַח֙let him trust
yivtachH982 →120 times
בְּשֵׁ֣םin [the] name of
beshemH8034 →864 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
וְיִשָּׁעֵ֖ןand let him depend
veyishaenH8172 →22 times
בֵּאלֹהָֽיו׃on God his
belohavH430 →2601 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 8:12Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
it leads to
- John 9:5
While I am in the world, I am the light of the world.”
Reached by 2 separate paths from here.
- John 12:46
I have come into the world as a light, so that no one who believes in Me should remain in darkness.
- John 12:35
Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the…
- John 9:5
Through
Psalms 23:4Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
it leads to
- Isaiah 41:10
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…
- Psalms 118:6
The LORD is on my side; I will not be afraid. What can man do to me?
- Psalms 138:7
If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.
- Isaiah 43:1–2
Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your…
- Psalms 3:6
I will not fear the myriads set against me on every side.
- Isaiah 41:10
Where this verse is studied
On this page
About Isaiah

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1985: “The Child Of Light Walking In Darkness” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3370: “Our Leader Through the Darkness” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, AGAINST MARCION 4.22; Theodoret of Cyrus, COMMENTARY ON ISAIAH 16:50.10 and Thomas Aquinas, Commentary on Isaiah.
