From Nave’s Topical Bible
Salutations
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 32Passages listed
- 17Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- By kissing2 Samuel 20:9Matthew 26:49
- By bowingGenesis 18:2Genesis 19:1Genesis 19:2Genesis 23:7Genesis 27:29Genesis 33:3Genesis 37:10Genesis 41:43Genesis 43:26Genesis 43:28Genesis 49:81 Samuel 25:232 Samuel 18:281 Kings 1:16Esther 8:3Matthew 2:11Mark 5:22
- Addresses in
- ;My lordsGenesis 19:2
- ;May God be gracious to youGenesis 43:29
- Peace (Hebrew: shalom)1 Samuel 25:6
- Are you well, my brother?2 Samuel 20:9
- Hail, Master!Matthew 26:49
- All hailMatthew 28:9
- Peace (Hebrew: shalom) to this houseLuke 10:5
- Peace to you (Hebrew: shalomleka)John 20:21
- From a master to his servants, "May the Lord be with you,"Ruth 2:4
Show the rest of Nave’s outline (5 more headings) ▾
- Servants to their masters, "May the Lord bless you,"Ruth 2:4
- By letter1 Corinthians 16:212 Corinthians 13:13Colossians 4:18Philippians 4:212 Thessalonians 3:172 John 1:133 John 1:14
- To rulers
- See Kings
- See Manners
The passages, in Bible order (32)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 18:2
And Abraham looked up and saw three men standing nearby. When he saw them, he ran from the entrance of his tent to meet them and bowed low to the ground.
Commentary on Genesis 18:22 voices
[Daniel 8:15] "And it came to pass that when I, Daniel, had seen the vision, I sought to understand it." He beheld the vision by way of a picture or likeness, and he failed to understand it. Consequently, not everyone who sees comprehends what he has seen; it is just as if we read the Holy Scripture with our eyes and do not understand it with our heart, "...And behold, one stood before me who resembled the appearance of a man." Angels, after all, are not actually men by nature, but they resemble men in appearance.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER EIGHT, 420Patristic
Hospitality is good, it has its reward, first the gratitude of man, and then, what is greater, the reward of God. We are all guests in this abode; for a time we have a place to stay: we are emigrating soon. Let us beware that if we have been harsh or negligent in receiving guests, even the holy hostels may be denied to us after the course of this life. Hence in the Gospel the Savior says: Make friends for yourselves with unjust wealth, so that they may receive you into eternal dwellings.
Ambrose of Milan· On Abraham, 397Patristic
- Genesis 19:1
Now the two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When Lot saw them, he got up to meet them, bowed facedown,
Commentary on Genesis 19:11 voice
Lot was not inside Sodom "but at the gate." I might have said, just as Abraham was sitting outside his tent, out of hospitality, even at an inconvenient time (for it was the middle of the day) on the lookout for travelers, so his relative and the imitator of his morality "was sitting at the gate" ready to invite those passing through the land, even though evening had now come. For he surely knew the impiety of the Sodomites and that there was no rest for the stranger in that place.
Origen of Alexandria· SELECTIONS ON GENESIS, 253Patristic
- Genesis 19:2
and said, “My lords, please turn aside into the house of your servant; wash your feet and spend the night. Then you can rise early and go on your way.” “No,” they answered, “we will spend the night in the square.”
Commentary on Genesis 19:21 voice
And he said, behold now, my lords,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 23:7
Then Abraham rose and bowed down before the people of the land, the Hittites.
Commentary on Genesis 23:71 voice
And Abraham stood up,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 27:29
May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed, and those who bless you be blessed.”
Commentary on Genesis 27:291 voice
Afterward the power of blessing is transferred again to the Immanuel himself. "And let nations serve you, and princes bow down to you, and be lord of your brother." The Immanuel was called "the firstborn" when he became so with reference to us, "among many brothers." But for this reason we must not forget that he is God and the Lord of the universe. We worship him as God, and he has reigned as God over those who are called from the brothers through grace.
Cyril of Alexandria· GLAPHYRA ON GENESIS, 3.173B-C, 444Patristic
- Genesis 33:3
But Jacob himself went on ahead and bowed to the ground seven times as he approached his brother.
Commentary on Genesis 33:31 voice
And he passed over before them,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 37:10
He told his father and brothers, but his father rebuked him and said, “What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?”
Commentary on Genesis 37:101 voice
Moreover, Joseph saw another dream and told it to his father and brothers, that the sun and moon and eleven stars were bowing down to him. On this account his father reproved him and said, "What will be the meaning of this vision that you have dreamed? Can it be that I and your mother and your brothers will come and bow to the ground before you?" Who is he before whom parents and brothers bowed down to the ground but Jesus Christ?
Ambrose of Milan· On Joseph the Patriarch, 397Patristic
- Genesis 41:43
He had Joseph ride in his second chariot, with men calling out before him, “Bow the knee!” So he placed him over all the land of Egypt.
Commentary on Genesis 41:432 voices
(Verse 43.) And the herald cried out before him, and he set him over all the land of Egypt. Aquila translates it as: And he cried out in his presence with adgnition. Symmachus, interpreting the Hebrew speech, says: And he cried out before him 'Abrech' ().
Jerome· Hebrew Questions on Genesis, 420Patristic
[Daniel 2:48] "Then the king elevated Daniel to a high position, and gave him many great gifts and set him up as governor over all the provinces of Babylon..." In this matter also the slanderous critic of the Church has ventured to castigate the prophet because he did not reject the gifts and because he willingly accepted honor of the Babylonians.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWO, 420Patristic
- Genesis 43:26
When Joseph came home, they presented him with the gifts they had brought, and they bowed to the ground before him.
Commentary on Genesis 43:261 voice
"And they brought him the presents." We bring the presents; he renews the banquet. He says, "Serve the bread," which the Hebrews take by themselves, but the Egyptians cannot eat it. But how generous was his kindness before the banquet! What a moral lesson in his practice of consideration and courtesy! The brothers were still suspicious concerning the false accusation that they thought was being prepared against them by Joseph. He invited them to dinner. Their inclination wavered; his kindness persevered. He is the first to speak, the first to ask, "How are you?"
Ambrose of Milan· On Joseph the Patriarch, 397Patristic
- Genesis 43:28
“Your servant our father is well,” they answered. “He is still alive.” And they bowed down to honor him.
Commentary on Genesis 43:281 voice
And they answered, thy servant our father is in good health, he is yet alive,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 43:29
When Joseph looked up and saw his brother Benjamin, his own mother’s son, he asked, “Is this your youngest brother, the one you told me about?” Then he declared, “May God be gracious to you, my son.”
Commentary on Genesis 43:291 voice
The foregoing is in the moral sense. In the mystical sense, however, the Lord Jesus saw Paul—for "the eyes of the Lord are upon the just"—and said, "Is this your youngest brother?" He is still called the youngest, for he did not yet exhibit a venerable faith of mature age, and he had not yet grown into mature manhood, "into that measure of the age of the fullness of Christ," as Paul himself says. Indeed, he is called a young man only in that passage where he kept the garments of those who were stoning Stephen.
Ambrose of Milan· On Joseph the Patriarch, 397Patristic
- Genesis 49:8
Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you.
Commentary on Genesis 49:81 voice
This text appears to be directed to the patriarch Judah, indeed, but more so that later Judah is meant, the true confessor who was born of that tribe and who alone is praised by his brothers; of them he says, "I will declare your name to my brothers." He is the Lord by nature but a brother by grace; his hands, which he stretched out to an unbelieving people, are on the back of his enemies.
Ambrose of Milan· On the Blessings of the Patriarchs, 397Patristic
- Ruth 2:4
Just then Boaz arrived from Bethlehem and said to the harvesters, “The LORD be with you.” “The LORD bless you,” they replied.
Commentary on Ruth 2:41 voice
And, behold, Boaz came to Bethlehem,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 25:6
and say to him, ‘Long life to you, and peace to you and your house and to all that belongs to you.
Commentary on 1 Samuel 25:61 voice
And thus shall ye say to him that liveth in prosperity,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 25:23
When Abigail saw David, she quickly got off the donkey, fell facedown, and bowed before him.
Commentary on 1 Samuel 25:231 voice
But before this David had already held back his armed hand in his indignation. How much greater it is not to revile again, than not to avenge oneself! The warriors, too, [who] prepared to take vengeance against Nabal, Abigail restrained by her prayers. From this we perceive that we ought not only to yield to timely entreaties but also to be pleased with them. So much was David pleased that he blessed her who intervened, because he was restrained from his desire for revenge.
Ambrose of Milan· On the Duties of the Clergy 1.21.94, 397Patristic
- 2 Samuel 18:28
Then Ahimaaz called out to the king, “All is well!” And he bowed facedown before the king. He continued, “Blessed be the LORD your God! He has delivered up the men who raised their hands against my lord the king.”
Show the other 16 passages, book by book ▾
2 Samuel1
1 Kings1
Esther1
Mark1
Luke1
John1
1 Corinthians1
2 Corinthians1
Philippians1
Colossians1
2 Thessalonians1
2 John1
3 John1
