From Nave’s Topical Bible
Regeneration
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 183Passages listed
- 29Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningDeuteronomy 29:4Deuteronomy 30:61 Kings 8:58Psalms 36:9Psalms 51:2Psalms 51:7Psalms 51:10Psalms 65:3Psalms 68:18Psalms 87:4Psalms 87:6Psalms 110:3Proverbs 4:23Proverbs 12:28Proverbs 14:27Proverbs 16:1Isaiah 1:16Isaiah 1:17Isaiah 1:25Isaiah 4:4
- See Atonement
- See Reconciliation
- See Redemption
- See Sanctification
- See Sin, Forgiveness of
- INSTANCES OF
- JacobGenesis 32:29
- King Saul1 Samuel 10:9
- Saul of TarsusActs 9:3–18
- All righteous persons
- See Righteous
The passages, in Bible order (183)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 32:29
And Jacob requested, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed Jacob there.
Commentary on Genesis 32:291 voice
(Verse 29 and 30.) And he blessed him there and called the name of that place Face of God: for I have seen God face to face, and my soul has been saved; in Hebrew it is called Phanuel (), so that we know that it is the same place, which in the other sacred volumes of Scripture, as it is written in Hebrew, is read as Phanuel in Greek.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Deuteronomy 29:4
Yet to this day the LORD has not given you a mind to understand, eyes to see, or ears to hear.
Commentary on Deuteronomy 29:41 voice
Yet the Lord hath not given you an heart to perceive,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 30:6
The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.
Commentary on Deuteronomy 30:61 voice
And the Lord thy God will circumcise thine heart, and the heart of thy seed,.... No mention is made of circumcision of the flesh, which will now be out of use with the Jews; they being fully convinced of the abrogation of the ceremonial law by the Messiah, whom they will now receive.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 10:9
As Saul turned to leave Samuel, God changed Saul’s heart, and all the signs came to pass that day.
Commentary on 1 Samuel 10:92 voices
23. For the heart is changed to another when it is directed toward desiring better things; the heart is also changed when it is abandoned to evil. But in the case of Saul, who was first good and afterward evil, how this ought rather to be understood literally is not very clear. But if it is said with reference to his advancement, he had a changed heart, because he who had been searching for donkeys was now thinking about the governance of a kingdom.
Gregory the Dialogist· Commentary on 1 Kings, Book 4, Chapter 5, 604Patristic
And it was so, that when he had turned his back to go from Samuel,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 8:58
May He incline our hearts to Himself, to walk in all His ways and to keep the commandments and statutes and ordinances He commanded our fathers.
Commentary on 1 Kings 8:582 voices
For Holy Scripture supports the freedom of the will where it says: "Keep thy heart with all diligence," but the Apostle indicates its weakness by saying "The Lord keep your hearts and minds in Christ Jesus."
John Cassian· CONFERENCE 13.10, 435Patristic
That he may incline our hearts unto him,.... By his Spirit, to love, fear, and serve him; to attend to his worship, word, and ordinances: to walk in all his ways; he has prescribed and directed to: and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers; all his laws, moral, ceremonial, and judicial.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 36:9
For with You is the fountain of life; in Your light we see light.
Commentary on Psalms 36:91 voice
The bishops [at the Council of Nicea], having detected the Arians' deceitfulness in this matter, collected from Scripture those passages that say of Christ that he is the glory, the fountain, the stream and the express image of the person; and they quoted the following words: "In your light we shall see light"; and likewise, "I and the Father are one." They, then, with still greater clearness, briefly declared that the Son is of one substance [homoousios] with the Father; for this, indeed, is the signification of the passages that have been quoted.
Athanasius of Alexandria· ECCLESIASTICAL HISTORY 1:7, 373Patristic
- Psalms 51:2
Wash me clean of my iniquity and cleanse me from my sin.
Commentary on Psalms 51:22 voices
"Wash me yet more." Here he asks for the removal of the uncleanness of guilt. A person who has a well-disposed mind abhors the uncleanness of guilt more than the severity of punishment; and therefore he says, "wash me yet more"; as if to say: …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
Psalm 50 [51] shows the complete repentance of a sinner when David, who had gone into Bathsheba, the wife of Uriah the Hittite and was rebuked by the prophet Nathan, said, "I have sinned." Immediately he deserved to hear "The Lord has removed your sin from you." For he, who had added homicide to adultery and was moved to tears, said, "God, have compassion on me according to your great pity, and according to the multitude of your mercies take away my iniquity."
Jerome· LETTER 122.3, 420Patristic
- Psalms 51:7
Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Commentary on Psalms 51:71 voice
After this white robes were given to you as a sign that you were putting off the covering of sins and putting on the chaste veil of innocence, of which the prophet said, "Purge me with hyssop, and I shall be cleansed; wash me, and I shall be made whiter than snow."
Ambrose of Milan· On the Mysteries 7:34, 397Patristic
- Psalms 51:10
Create in me a clean heart, O God, and renew a right spirit within me.
Commentary on Psalms 51:101 voice
We shall now examine what kinds of ideas about the Spirit we hold in common, as well as those that we have gathered from the Scriptures or received from the unwritten tradition of the Fathers. First of all, who can listen to the Spirit's titles and not be lifted up in his soul? Whose thoughts would not be raised to contemplate the supreme nature? He is called the Spirit of God, the Spirit of truth who proceeds from the Father, right Spirit, willing Spirit.
Basil of Caesarea· ON THE HOLY SPIRIT 9:22, 379Patristic
- Psalms 65:3
When iniquities prevail against me, You atone for our transgressions.
Commentary on Psalms 65:31 voice
Iniquities prevail against me,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 68:18
You have ascended on high; You have led captives away. You have received gifts from men, even from the rebellious, that the LORD God may dwell there.
Commentary on Psalms 68:181 voice
It does not escape our notice that some copies have likewise, according to Luke: "How much more shall your heavenly Father give a good gift to them that ask him." This good gift is the grace of the Spirit, which the Lord Jesus shed forth from heaven, after having been fixed to the gibbet of the cross, returning with the triumphal spoils of death deprived of its power, as you find it written: "Ascending up on high he led captivity captive, and gave good gifts to people."
Ambrose of Milan· On the Holy Spirit 1.5.66, 397Patristic
- Psalms 87:4
“I will mention Rahab and Babylon among those who know Me— along with Philistia, Tyre, and Cush— when I say, ‘This one was born in Zion.’”
Commentary on Psalms 87:41 voice
I will be mindful of Rahab and Babylon among those who know me. Since he said, Glorious things are spoken of you, O city of God, and yet we understand that very city as the Church gathered from the nations: therefore now it is said concerning the calling of the nations, I will be mindful of Rahab and Babylon among those who know me. Whoever is a sinner, let him be secure: the Lord was mindful of Rahab. I said secure, if he returns to the Lord: for otherwise security without tears has no remedy.
Jerome· Homily 18, on Psalm 86, 420Patristic
- Psalms 87:6
The LORD will record in the register of the peoples: “This one was born in Zion.” Selah
Commentary on Psalms 87:61 voice
The Lord will tell in the writing of the peoples and of the princes, of these who have been in her. He did not say, who are in her; but, who have been in her. The Lord will tell. And how will he tell? not by word, but by writing. In whose writing? in that of the peoples. That is not enough, but he also says, of the princes. And of which princes? who are in her? He did not say this; but, who have been in her. See, then, how holy Scripture is full of sacraments.
Jerome· Homily 18, on Psalm 86, 420Patristic
- Psalms 110:3
Your people shall be willing on Your day of battle. Arrayed in holy splendor, from the womb of the dawn, to You belongs the dew of Your youth.
Commentary on Psalms 110:31 voice
But since there are poorly instructed people who, while resisting the doctrine of a Son, think little of the words "from the womb before the morning star I begat you," as if this referred to his relation to Mary, alleging that he was born of Mary "before the morning star." Since to say that "womb" could not refer to his relation toward God, we must address the issue briefly here. If then, because the "womb" is human, therefore it is foreign to God; "heart" too clearly has a human meaning, for that which has heart has womb also.
Athanasius of Alexandria· Discourses Against the Arians 4.27, 373Patristic
- Proverbs 4:23
Guard your heart with all diligence, for from it flow springs of life.
Commentary on Proverbs 4:231 voice
Living thus, let us watch constantly and, as it is written, keep our heart with all watchfulness, for we have terrible and crafty enemies, the wicked demons, and we wrestle against them, as the apostle said: "For our wrestling is not against flesh and blood, but against the principalities and the powers, against the world rulers of this darkness, against spiritual forces of wickedness on high." LIFE OF ST.
Athanasius of Alexandria· Life of St. Anthony 21, 373Patristic
- Proverbs 12:28
There is life in the path of righteousness, but another path leads to death.
Commentary on Proverbs 12:281 voice
"The souls of those that bear a settled hatred are to death," says Solomon. But our Lord and Savior Jesus Christ says in the gospels: "If you bring your gift to the altar, and there remember that your brother has anything against you, leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift to God." .
Apostolic Constitutions· CONSTITUTIONS OF THE HOLY APOSTLES, 380Patristic
Show the other 167 passages, book by book ▾
Proverbs2
Isaiah18
Jeremiah9
Ezekiel10
Zechariah1
John22
Acts10
Romans11
1 Corinthians12
2 Corinthians7
Ephesians9
Philippians1
2 Thessalonians1
2 Peter2
