Acts 13:26
in Acts 13Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
BSB
The same verse in ASV and KJV ▾
ASV
Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.
KJV
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
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This verse in Acts 13
Commentary
12 notes on this verseMen and brethren - This should have been translated brethren simply. See the note on Act 7:2. Children of the stock of Abraham - All ye that are Jews. And whosoever among you feared God - That is, all ye who are Gentiles, and are now proselytes to the Jewish religion. The word of this salvation - The doctrine that contains the promise of deliverance from sin, and the means by which it is brought about; all which is founded on Jesus, of the stock of David, dying and rising again for the salvation of Jews and Gentiles.
This site's exposition
Brothers, children of Abraham
Brothers, children of Abraham, and you Gentiles who fear God repeats the double address of verse 16. Paul says this message of salvation has been sent to us, naming the goal of the history before he tells of the cross.
The record, by era
The Church Fathers2 voices
"Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew Him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning Him. And though they found no cause of death in Him, yet desired they Pilate that He should be slain." On all occasions we find them making a great point of showing this, that the blessing is peculiarly theirs, that they may not flee from Christ, as thinking they had nothing to do with Him, because they had crucified Him. "Because they knew Him not," he says: so that the sin was one of ignorance. See how he gently makes an apology even on behalf of those crucifiers. And not only this: but he adds also, that thus it must needs be. And how so? "By condemning Him, they fulfilled the voices of the prophets." "Men and brethren," etc. For since they were possessed by fear, as having slain Him, and conscience made them aliens, the Apostles discourse not with them as unto Christicides, neither as putting into their hands a good which was not theirs, but one peculiarly their own. "For they that dwell at Jerusalem, and their rulers:" as much as to say, not ye, but they: and again, apologizing even for those, "Because they knew Him not, and the voices of the Prophets which are read every sabbath day, in condemning Him, they fulfilled them." A great charge it is against them that they continually hearing heeded not. […]
And the phrase, "to you has been sent this message," shows the Jewish courtesy; and he mentions Pilate, so that they are accused more heavily as having handed him over to a foreigner. And the phrase, "they asked," he says, received favor, as if he …
The Medieval Church2 voices
"Men, brothers, sons of the lineage of Abraham, and those among you who fear God." In Greek it adds: "Listen."
"Men and brethren, children of the stock of Abraham." He points here to the noble origin of the Jews.
The Puritans and the Awakening1 voice
Men and brethren, children of the stock of Abraham,....
5 more voices on this verse
The Puritans and the Awakening1 voice
The preaching of the gospel to the Gentiles at their request, and upon the Jews' refusal of it, wherein the apostles justified themselves against the displeasure which the Jews conceived at it, and God owned them,
The Nineteenth Century4 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2899: “'To You'” (lightly modernized text, CCEL edition) · Written before 1892.
MY text must be read in the light of the 46th verse, or else I may be thought to be guilty of wresting it from its true meaning. Paul originally said to the Jews and proselytes in the synagogue at Antioch in Pisidia, "To you i s the word of this salvation sent." But they rejected the message and, therefore, the Apostle said to them, "It was necessary that the Word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles."
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
children . . . of Abraham, and whosoever among you feareth God--Gentile proselytes. to you is the word of this salvation sent--both being regarded as one class, as "the Jew first," to whom the Gospel was to be addressed in the first instance.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2899: “'To You'” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
MY text must be read in the light of the 46th verse, or else I may be thought to be guilty of wresting it from its true meaning. Paul originally said to the Jews and proselytes in the synagogue at Antioch in Pisidia, "To you i s the word of this salvation sent." But they rejected the message and, therefore, the Apostle said to them, "It was necessary that the Word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles." So, if Paul were now here, he might, in addressing you, use the very same words which he used in addressing Israel of old and say, "To youis the word of this salvation sent." This fact furnishes us with a warning. Remember, Brothers and Sisters, that the Gospel was first sent to Israel. Our Lord Jesus Christ, Himself, confined His personal ministry almost entirely within the bounds of Palestine and He bade His disciples begin the preaching of the Gospel at Jerusalem—and such was the narrowness which naturally appertained to their nationality that it took a very long time to bring most of the Apostles to preach to any people beside the Jews. In this way the Jews had a full opportunity of knowing the Truth of God, but, because they were blinded by prejudice and sin, they could not see Christ. They judged themselves unworthy of everlasting life, so Paul and the rest of the Apostles turned to the Gentiles. I would solemnly remind you who now have the opportunity of hearing the Gospel that if any nation shall be privileged to have the Gospel sent to it and yet shall continue to reject it, God may turn from that nation as readily as He turned from the Jews—perhaps even more readily than He turned from His ancient and peculiarly favored people, Israel.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Men and brethren - Paul now exhorts them to embrace the Lord Jesus as the Messiah. He uses, therefore, the most respectful and fraternal language. Children of the stock of Abraham - Descendants of Abraham; you who regard Abraham as your ancestor. He means here to address particularly the native-born Jews; and this appellation is used because they valued themselves highly on account of their descent from Abraham (see the notes on Mat 3:9); and because the promise of the Messiah had been specially given to him. And whosoever ... - Proselytes. See the notes on Act 13:16. Is the word of this salvation sent - This message of salvation. It was sent particularly to the Jewish people. The Saviour was sent to that nation Mat 15:24; and the design was to offer to them first the message of life. See the notes on Act 13:46.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἄνδρες | andres | Men | G435 → | 216 times |
| ἀδελφοί, | adelphoi | brothers, | G80 → | 343 times |
| υἱοὶ | huioi | sons | G5207 → | 377 times |
| γένους | genous | of [the] family | G1085 → | 20 times |
| Ἀβραὰμ | abraam | of Abraham | G11 → | 73 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | you who [are] | G3588 → | 19766 times |
| ἐν | en | among | G1722 → | 2738 times |
| ὑμῖν | humin | you | G4771 → | 2973 times |
| φοβούμενοι | phoboumenoi | fearing | G5399 → | 95 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| θεόν, | theon | God, | G2316 → | 1312 times |
| ἡμῖν | hemin | to us | G3165 → | 1936 times |
| ὁ | ho | the | G3588 → | 19766 times |
| λόγος | logos | message | G3056 → | 329 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| σωτηρίας | soterias | salvation | G4991 → | 49 times |
| ταύτης | tautes | this | G3778 → | 1381 times |
| ἐξαπεστάλη. | exapestale | was sent out. | G1821 → | 12 times |
ἌνδρεςMen
andresG435 →216 times
ἀδελφοί,brothers,
adelphoiG80 →343 times
υἱοὶsons
huioiG5207 →377 times
γένουςof [the] family
genousG1085 →20 times
Ἀβραὰμof Abraham
abraamG11 →73 times
καὶand
kaiG2532 →9120 times
οἱyou who [are]
hoiG3588 →19766 times
ἐνamong
enG1722 →2738 times
ὑμῖνyou
huminG4771 →2973 times
φοβούμενοιfearing
phoboumenoiG5399 →95 times
τὸν<the>
tonG3588 →19766 times
θεόν,God,
theonG2316 →1312 times
ἡμῖνto us
heminG3165 →1936 times
ὁthe
hoG3588 →19766 times
λόγοςmessage
logosG3056 →329 times
τῆςof the
tesG3588 →19766 times
σωτηρίαςsalvation
soteriasG4991 →49 times
ταύτηςthis
tautesG3778 →1381 times
ἐξαπεστάλη.was sent out.
exapestaleG1821 →12 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ephesians 1:13And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
it leads to
- 2 Corinthians 1:22
placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.
- Ephesians 4:30
And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
- 2 Timothy 2:19
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
- 1 Thessalonians 2:13
And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the…
- Galatians 3:14
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
- 2 Corinthians 1:22
Through
Colossians 1:5the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
it leads to
- 1 Peter 1:3–4
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,
- Ephesians 1:13
And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
- 2 Timothy 4:8
From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who…
- 1 Peter 1:3–4
Where this verse is studied
On this page
Studies21
About Acts

Who and where
1 name in this verse with a page on the site.
This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2899: “'To You'” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 29; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
