From Nave’s Topical Bible
Redemption
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 31Passages listed
- 18Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of persons or propertyLeviticus 25:25–34Leviticus 27:2–13Leviticus 27:14–33Ruth 4:3–10
- Redemption money paid to priestsNumbers 3:46–51
- Of the firstborn
- See Firstborn
- Of land
- See Jubilee
- OF OUR SOULSPsalms 111:9Psalms 130:7Matthew 20:28Mark 10:45Luke 2:38Acts 20:28Romans 3:24–261 Corinthians 1:301 Corinthians 6:201 Corinthians 7:23Galatians 1:4Galatians 2:20Galatians 4:4Galatians 4:5Ephesians 1:7Ephesians 5:2Colossians 1:14Colossians 1:20–221 Timothy 2:6Titus 2:14
- See Atonement
- See Ransom
The passages, in Bible order (31)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 25:25–34
If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.
Commentary on Leviticus 25:25–341 voice
If thy brother be waxen poor - The Israelites never parted with their land except under the pressure of poverty. Compare the answer of Naboth, 1Ki 21:3.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Leviticus 27:2–13
“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,
- Leviticus 27:14–33
Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.
Commentary on Leviticus 27:14–331 voice
Shall sanctify his house - The yearly rent of which, when thus consecrated, went towards the repairs of the tabernacle, which was the house of the Lord.
Adam Clarke· Commentary on the BibleEvangelical
- Numbers 3:46–51
To redeem the 273 firstborn Israelites who outnumber the Levites,
- Ruth 4:3–10
And he said to the kinsman-redeemer, “Naomi, who has returned from the land of Moab, is selling the piece of land that belonged to our brother Elimelech.
Commentary on Ruth 4:3–101 voice
According to the law Lev 25:25-28, if any Israelite, through poverty, would sell his possession, the next of kin (the גאל gā'al) had a right to redeem it by paying the value of the number of years remaining until the jubilee (see the marginal reference). This right Boaz advertises the גאל gā'al of, so as to give him the option which the law secured to him of redeeming “our brother Elimelech’s” land, i. e. our kinsman’s, according to the common use of the term brother, for near relation (see Gen 13:8; Gen 24:27; Lev 25:25; Num 27:4; Jdg 9:1).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Psalms 111:9
He has sent redemption to His people; He has ordained His covenant forever; holy and awesome is His name.
Commentary on Psalms 111:91 voice
Holy and terrible is his name. Holy to the holy, terrible to sinners.
Jerome· Homily 37, on Psalm 110Patristic
- Psalms 130:7
O Israel, put your hope in the LORD, for with the LORD is loving devotion, and with Him is redemption in abundance.
- Matthew 20:28
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
Commentary on Matthew 20:281 voice
(Verse 28) Just as the Son of Man came not to be served, but to serve. Note that we have frequently said that the one who serves is called the Son of Man. And to give his life as a ransom for many. When he assumed the form of a servant, in order to shed his blood for the world (Philippians 2). He did not say that he would give his life as a ransom for all, but for many, that is, for those who would be willing to believe.
Jerome· Commentary on MatthewPatristic
- Mark 10:45
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
Commentary on Mark 10:451 voice
It is profitable to me to know that for my sake Christ bore my infirmities, submitted to the affections of my body, that for me and for all he was made sin and a curse, that for me and in me was he humbled and made subject, that for me he is the lamb, the vine, the rock, the servant, the Son of a handmaid, knowing not the day of judgment, for my sake ignorant of the day and the hour.
Ambrose of Milan· Exposition of the Christian Faith 2.92Patristic
- Luke 2:38
Coming forward at that moment, she gave thanks to God and spoke about the Child to all who were waiting for the redemption of Jerusalem.
Commentary on Luke 2:381 voice
But because Anna's words were nothing remarkable, and of no great note respecting Christ, the Gospel does not give the particulars of what she said, and perhaps for this reason one may suppose that Simeon anticipated her, since he indeed bore the character of the law, (for his name signifies obedience,) but she the character of grace, (which her name is by interpretation,) and Christ came between them. Therefore He let Simeon depart dying with the law, but Anna he sustains living beyond through grace.
Origen of Alexandria· Catena Aurea by AquinasPatristic
- Acts 20:28
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
- Romans 3:24–26
and are justified freely by His grace through the redemption that is in Christ Jesus.
Commentary on Romans 3:24–261 voice
Therefore the righteousness of God, coming through faith in Jesus Christ to all who believe, whether they be Jews or Greeks, justifies them once cleansed of their former crimes, and makes them capable of the glory of God: and this he does not from their merits, nor for their works, but freely bestows glory upon those who believe. "Through the redemption," he says, "which is in Christ Jesus." Let us consider more attentively what is meant by the redemption which is in Christ Jesus.
Origen of Alexandria· COMMENTARY ON THE EPISTLE TO THE ROMANSPatristic
- 1 Corinthians 1:30
It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
Commentary on 1 Corinthians 1:301 voice
Christ was made our sanctification, not so that he might change what he was but that he might sanctify us in the flesh.
Ambrose of Milan· On the Holy Spirit 3.4.26Patristic
- 1 Corinthians 6:20
you were bought at a price. Therefore glorify God with your body.
Commentary on 1 Corinthians 6:201 voice
For ye are bought with a price,.... Not with gold and silver, but with the precious blood of Christ, as the whole church, and all the elect of God are.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 1 Corinthians 7:23
You were bought at a price; do not become slaves of men.
Commentary on 1 Corinthians 7:231 voice
The price of man is the blood of Christ. "You have been bought," it is said, "with a price; do not become the slaves of men." The powers of the evil one are trying to render this price useless to us. They try to lead us back into slavery even after we are free.
Basil of Caesarea· HOMILY 21Patristic
- Galatians 1:4
who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,
Commentary on Galatians 1:41 voice
Neither did the Son give himself without the Father's will, nor did the Father give up the Son without the Son's will.… The Son gave himself, that he himself, as righteousness, might do away with the unrighteousness in us. Wisdom gave itself that it might oust foolishness.
Jerome· EPISTLE TO THE GALATIANS 1.1.3Patristic
Show the other 15 passages, book by book ▾
Galatians3
Ephesians2
Colossians2
1 Timothy1
Titus1
Hebrews2
1 Peter2
Revelation2