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Psalms 98:3

in Psalms 98

He has remembered His love and faithfulness to the house of Israel; all the ends of the earth have seen the salvation of our God.

BSB

The same verse in ASV and KJV ▾

ASV

He hath remembered his lovingkindness and his faithfulness toward the house of Israel: All the ends of the earth have seen the salvation of our God.

KJV

He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

This verse in Psalms 98

Commentary

14 notes on this verse

A commentator

Jerome

Homily 25, on Psalm 97 · Written before 420.

He has remembered his mercy. 'He has shut up all things under sin, that he might have mercy on all.' And his truth to the house of Israel. He remembers mercy: he fulfills truth. He has remembered his mercy: that is, toward the people of the nations. And his truth to the house of Israel: fulfilling by this work what he had promised to the patriarchs.

This site's exposition

for He has done wonders

on Psalms 98:1-3

The new song answers a victory already won by His right hand and holy arm. Isaiah 52:10 draws the same picture, the bared holy arm and the ends of the earth seeing the salvation of God. Luke 1:54 puts that remembered mercy in Mary's mouth.

This site's exposition

He has remembered His love and faithfulness

The victory is traced to memory, God keeping His promises to the house of Israel. Love and faithfulness are the two words of His covenant. The ends of the earth see what He did for one people.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Homily 25, on Psalm 97 · Written before 420.

proposed

All the ends of the earth have seen the salvation of our God. Not Israel and Judah alone saw it, but all the ends; and at the same time, according to the mystical senses, the ends of the earth. As long as we are in the midst of the earth, we cannot see God. When therefore we as it were leave the earth and are on the summit, then we deserve to see God. Do you want to know how the ends of the earth see God? We read in Ezekiel: 'And those wheels,' he says, 'which are turned, were called gelgel,' which means 'revelation, revelation.' For GEL means 'revelation,' GELGEL 'revelation, revelation.' Those wheels then hear 'revelation, revelation': because the wheel touches the earth as it were only at some small point, and the whole of it hastens toward heaven. Therefore it is said also in another place: 'Holy stones are rolled upon the earth.' And what is said in Ezekiel? 'Wherever,' he says, 'the spirit went, thither the wheels also followed.' Let us too follow the Holy Spirit, and let us be called wheels. And what is said there? 'And they went not,' he says, 'backward, but always went forward.' And at the same time consider what he says. 'They did not turn back,' he says, 'but always went forward.' For they forgot the things that were past, and reached out toward the things before them. 'And they were full,' he says, 'of eyes.' For all of those wheels were full of the light of God. It is not the time now to discuss the wheels and the cherubim and the living creatures in Ezekiel.

A commentator

Augustine of Hippo

Exposition on Psalm 98 · Written before 430.

proposed

"He hath remembered His mercy to Jacob, and His truth unto the house of Israel" [Psalm 98:3]. What meaneth this, "He hath remembered His mercy and truth"? He hath pitied, so that He promised; because He promised and showed His mercy, truth hath followed: mercy hath gone before promise, promise hath been fulfilled in truth.... "And His truth unto the house of Israel." Who is this Israel? That ye may not perchance think of one nation of the Jews, hear what followeth: "All the ends of the world have seen the salvation of our God." It is not said, all the earth: but, "all the ends of the world:" as it is said, from one end to the other. Let no man cut this down, let no man scatter it abroad; strong is the unity of Christ. He who gave so great a price, hath bought the whole: "All the ends of the world."

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Righteousness and salvation are often put together; as Isa. lxi. Salvation denotes the redemption itself, and righteousness the way in which it was wrought, by the righteousness of Christ.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God is said, in sending Christ, to perform the mercy promised to our fathers, and to remember the holy covenant, Luke i. It was in consideration of that, and not of their merit.
He hath remembered his mercy and his truth toward the house of Israel,....
6 more voices on this verse

The Nineteenth Century6 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

He hath remembered his mercy and his truth toward the house of Israel. To them Jesus came in the flesh, and to them was the gospel first preached; and though they counted themselves unworthy of eternal life, yet the covenant was not broken, for the true Israel were called into fellowship and still remain so. The mercy which endureth for ever, and the fidelity which cannot forget a promise, secure to the chosen seed the salvation long ago guaranteed by the covenant of grace. All the ends of the earth have seen the salvation of our God.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The union of mercy and truth (Ps 57:3; 85:10) secure the blessings of the promise (Ge 12:3;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

He hath remembered his mercy and his truth toward the house of Israel. To them Jesus came in the flesh, and to them was the gospel first preached; and though they counted themselves unworthy of eternal life, yet the covenant was not broken, for the true Israel were called into fellowship and still remain so. The mercy which endureth for ever, and the fidelity which cannot forget a promise, secure to the chosen seed the salvation long ago guaranteed by the covenant of grace. All the ends of the earth have seen the salvation of our God. Not to Abraham's seed alone after the flesh, but to the elect among all nations, has grace been given; therefore, let the whole church of God sing unto him a new song. It was no small blessing, or little miracle, that throughout all lands the gospel should be published in so short a time, with such singular success and such abiding results. Pentecost deserves a new song as well as the Passion and the Resurrection; let out hearts exult as we remember it. Our God, our own for ever blessed God, has been honoured by those who once bowed down before dumb idols; his salvation has not only been heard of but seen among all people, it has been experienced as well as explained; his Son is the actual Redeemer of a multitude out of all nations. In these three verses we are taught how to praise the Lord.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He hath remembered his mercy - His gracious promises to their forefathers. And his truth - Faithfully accomplishing what he had promised. All this was fulfilled under the Gospel.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He hath remembered his mercy - His gracious promises to their forefathers. And his truth - Faithfully accomplishing what he had promised. All this was fulfilled under the Gospel.
He hath remembered his mercy - Compare the notes at Luk 1:54-55 (note), Luk 1:72 (note), where this passage in the Psalms was not improbably referred to by Mary and Zacharias. The idea is, that God had called to mind his promise of mercy to his people; that he had not suffered it to pass out of his recollection; that he had kept his word. And his truth - He has kept his promise; he has shown that he is a God of truth. Toward the house of Israel - Toward his people. All the ends of the earth have seen the salvation of our God - This appears to have been quoted from Isa 52:10. See the notes at that passage. The resemblance in the language is so strong as to make it probable that the psalm was composed after the times of Isaiah, and not improbably to be used (as remarked above) in the dedication of the temple after the captivity. The whole psalm would be appropriate to celebrate that deliverance; while, at the same time, like the language in Isaiah, it would be adapted to celebrate a higher deliverance - under the Messiah - of which that was an emblem.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זָ֘כַ֤רhe has remembered

    zakharH2142 →230 times

  • חַסְדּ֨וֹ׀covenant loyalty his

    chasdoH2617 →247 times

  • וֶֽאֱֽמוּנָתוֹ֮and faithfulness his

    veemunatoH530 →49 times

  • לְבֵ֪יתto [the] house of

    leveitH1004 →2046 times

  • יִשְׂרָ֫אֵ֥לIsrael

    yisraelH3478 →2507 times

  • רָא֥וּthey have seen

    rauH7200 →1300 times

  • כָל־all

    khol-H3605 →5413 times

  • אַפְסֵי־[the] ends of

    ʾafsei-H657 →44 times

  • אָ֑רֶץ[the] earth

    ʾaretzH776 →2504 times

  • אֵ֝֗ת<obj.>

    ʾetH853 →10935 times

  • יְשׁוּעַ֥ת[the] salvation of

    yeshuatH3444 →78 times

  • אֱלֹהֵֽינוּ׃God our

    ʾeloheinuH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 13:47

    For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”

    it leads to

    • Isaiah 49:6

      He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light…

      Reached by 2 separate paths from here.

    • Isaiah 42:6

      “I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a…

    • Luke 2:32

      a light for revelation to the Gentiles, and for glory to Your people Israel.”

  • Through

    Psalms 22:27

    All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.

    it leads to

    • Isaiah 45:22

      Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.

      Reached by 2 separate paths from here.

    • Psalms 86:9

      All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.

    • Revelation 7:9–12

      After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes…

    • Psalms 2:8

      Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.

  • Through

    Deuteronomy 4:31

    For the LORD your God is a merciful God; He will not abandon you or destroy you or forget the covenant with your fathers, which He swore to them by oath.

    it leads to

    • Deuteronomy 31:8

      The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.”

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 98; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 25, on Psalm 97; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.