Malachi 4:2

(Verse 2) But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. LXX: But for you who fear my name, the sun of righteousness shall rise, with healing in its wings. You shall go out leaping like calves from the stall. On the contrary, it is said what will happen to those who fear the name of God: And the sun of justice shall rise upon you, who ((elsewhere: because)) will judge all things truly: and neither good nor evil, neither virtues nor vices, shall be able to remain hidden. And health shall be in His wings, to carry the repentant on His shoulders, according to what is written in Deuteronomy: Spreading His wings, He has received them, and has carried them on His shoulders. (Deut. XXII, 11). Then those who are now included in the world as if in prison will go out, and they will leap like calves from the herd, or like calves freed from chains. Hence the Apostle says: I desire to be dissolved, and to be with Christ (Philippians 1:23), so that he may go out and leap like a calf freed from chains, and like a victim of the Lord.

But unto you that fear my name shall the sun of righteousness arise with healing in his wings, and ye shall go forth and gambol as calves released from the stall.

A person who has no knowledge of the sea could not sail in full daylight with such confidence and ease as the helmsman sails in the middle of the night, when the sea shows itself in a more formidable mood. Why is this? The helmsman is wide-awake and quite calm as he puts to practice his skill in sailing. He keeps careful watch not only on the pathways of the sea and the courses of the stars but also on the assaults of the winds. The helmsman's wisdom and knowledge are great. So it is that many a time when the blast of a more violent gale has struck his ship and is about to swamp it, he has the wisdom to make many a quick change in the angle of his sails. He runs before the wind and puts an end to all danger from the gale. By pitting his skill against the violence of the winds' blasts, he snatches his vessel from the storm. Those sailors voyage over waters we can see and hear and feel. Although they are searching for this world's goods, they continuously keep their minds watchful and alert. All the more must we keep ourselves prepared in the same way they do. Surely the careless person faces a greater danger, while the sober one is more secure. This ship of ours is not constructed of timbers but is joined fast together with the divine Scriptures. The stars in the sky do not guide us on our way, but the Sun of justice steers our ship on its course. As we sit at the tiller, we are not waiting for the blasts of wind. We are waiting for the gentle breath of the Spirit.

But when you see this, consider its author: when you marvel at this, praise first the creator himself. If the sun, a partner and sharer of creation, is so pleasing, how good is that sun of justice! If this one is so swift, to roam all things with swift courses day and night, how great is he who is everywhere always, and with his majesty fills all things? If the one who is commanded to go forth is admirable, how much more above admiration is he who speaks to the sun, and it does not rise, as we read? If someone is great who travels to different places every day by the hour, what can be said of someone who even when he empties himself so that we can see him, is the true light that enlightens every person coming into this world? If he is the most excellent one, who often suffers setbacks for the sake of the world; how majestic is he who says: 'Once more I will shake the earth'? The earth hides him; its motion cannot endure unless supported by the substance of his will. If it is a loss for a blind person to not see the grace of the sun; how much more is it a loss for a sinner, deprived of the gift of true light, to endure the darkness of perpetual night?

In the allegorical sense, the sun signifies Christ. "The sun rises and the sun goes down." It rises in the nativity, it goes down in death; it orbits through noon in the ascension; it is inclined to the north in the judgment. Malachias refers to …

It is not without any reason or by any chance that we worship toward the east. On the contrary, since we are composed of a visible and an invisible nature, of an intellectual nature and a sensitive one, that is, we also offer a twofold worship to the Creator. It is just as we also sing both with our mind and our bodily lips, and as we are baptized both in water and in the spirit, and as we are united to the Lord in two ways when we receive the sacrament and the grace of the spirit. And so, since God is spiritual light and Christ in sacred Scripture is called "Sun of justice" and "Orient," the east should be dedicated to his worship. For everything beautiful should be dedicated to God, from whom everything that is good receives its goodness. Also, the divine David says, "Sing to God, you kingdoms of the earth; sing you to the Lord, who mounts above the heaven of heavens, to the east." And still again, Scripture says, "And the Lord had planted a paradise in Eden to the east; wherein he placed man whom he had formed," and whom he cast out, when he had transgressed, "and made him to live over against the paradise of pleasure," or in the west. Thus when we worship God, we long for our ancient homeland and gaze toward it. The tabernacle of Moses had the veil and the propitiatory altar to the east; and the tribe of Judah, as being the more honorable, pitched their tents on the east; and in the celebrated temple of Solomon the gate of the Lord was set to the east. As a matter of fact, when the Lord was crucified, he looked toward the west, and so we worship gazing toward him. And when he was taken up, he ascended to the east, and thus the apostles worshiped him. […]

And this may well be an emblem of the day of judgment. The sun of righteousness - Christ, who is fitly compared to the sun, being the fountain of light, and vital heat to his church. And of mercy and benignity; for the Hebrew word imports both.

4 ), is to men's souls as the sun is to the visible world, which without the sun would be a dungeon; so would mankind be darkness itself without the light of the glory of God shining in the face of Christ. Christ is the Sun that has light in himself, and is the fountain of light ( Ps. xix. 4-6 ); he is the Sun of righteousness, for he is himself a righteous Saviour.

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And this is represented to us under a prophecy of the destruction of Jerusalem, and the unbelieving Jews with it, and of the comforts and triumphs of those among them that received the gospel. Concerning the state of trial and preparation we are now in, in which we are directed to have an eye to divine revelation, and to follow that; they then must keep to the law of Moses (

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But unto you that fear my name,....

[Other Sermons by Mr. Spurgeon upon the same text are Sermons #1020, Volume 18—"THE SUN OF RIGHTEOUSNESS" and #1463B, Volume 25—THE RISING SUN.] THIS great promise was fulfilled at the coming of our Lord. There were many waiting for it, like Anna and Simeon, mourning the darkness in which they dwelt and scarcely cheered by a single star, for the voice of prophecy had ceased. Then suddenly Christ came and so the Sun of Righteousness arose upon those who feared the Lord! They went forth into blessed liberty, rejoicing in Him.

Eph 5:14; and in His second coming, 2Pe 1:19. The Church is the moon reflecting His light (Re 12:1). The righteous shall by His righteousness "shine as the Sun in the kingdom of the Father" (Mt 13:43). ye shall go forth--from the straits in which you were, as it were, held captive.

WE SHOULD FEEL QUITE JUSTIFIED in applying the language of the 19th Psalm to our Lord Jesus Christ from the simple fact that he is so frequently compared to the sun; and especially in the passage which we have given you as our second text, wherein he is called “the Sun of Righteousness.”

WE SHOULD FEEL QUITE JUSTIFIED in applying the language of the 19th Psalm to our Lord Jesus Christ from the simple fact that he is so frequently compared to the sun; and especially in the passage which we have given you as our second text, wherein he is called “the Sun of Righteousness.” But we have a higher justification for such a reading of the passage, for it will be in your memories that, in the 10th chapter of the Epistle to the Romans, the Apostle Paul, slightly altering the words of this psalm, applies them to the gospel and the preachers thereof. “Have they not heard?” said he, “Yea, verily, their sound went into all the earth, and their words unto the ends of the world.” So that what was here spoken of the sun by David, is referred by Paul to the gospel, which is the light streaming from Jesus Christ, “the Sun of Righteousness.” We can never err if we allow the New Testament to interpret the Old: comparing spiritual things with spiritual is a good mental and spiritual exercise for us; and I feel, therefore, that we shall not be guilty of straining the text at all when we take the language of David in relation to the sun, and use it in reference to our Lord Jesus Christ. Do not your hearts often say, “What shall we do, or what shall we say to render honor unto our Redeemer?” Have you not often felt confounded as to what offering you shall bring to him? If you had been Possessor of all the worlds, you would have laid them at his feet; if the universe had been your heritage, you would cheerfully have resigned it to him, and felt happy in stripping yourself of everything, that he might be rendered the more glorious by your sacrifice.

[Other Sermons by Mr. Spurgeon upon the same text are Sermons #1020, Volume 18—"THE SUN OF RIGHTEOUSNESS" and #1463B, Volume 25—THE RISING SUN.] THIS great promise was fulfilled at the coming of our Lord. There were many waiting for it, like Anna and Simeon, mourning the darkness in which they dwelt and scarcely cheered by a single star, for the voice of prophecy had ceased. Then suddenly Christ came and so the Sun of Righteousness arose upon those who feared the Lord! They went forth into blessed liberty, rejoicing in Him. And afterwards their light was greatly increased in brightness and their life in happiness as they grew in Divine knowledge and holiness. It is difficult for us to conceive the revulsion of feeling which must have come into the hearts of such patient waiters for the Lord as Anna and Simeon. They must have triumphed exceedingly, magnifying the Lord, with Mary, that at last He had come—the Light to lighten the Gentiles and to be the Glory of His people, Israel! This promise has also had a practical fulfillment in the deathbed experiences of God's people. Tortured with disease, they have been lying in the darkness and gloom of death. Perhaps fears have come in and physical infirmity has been the platform upon which Satan has planted his heavy guns of temptation. But suddenly a wondrous light has surprised them—their dying bed has become a throne of glory! They have found themselves arrayed in royal garments as though it were their coronation rather than their departure out of this world.

But (And) unto you, who fear My Name, shall the Sun of Righteousness arise - It is said of God Psa 84:11, “The Lord God is a sun and a shield, and Isa 60:19-20, The Lord shall be to thee an everlasting light, and thy God thy glory; thy sun shall no more go down, for the Lord shall be thine everlasting light;” and Zacharias, speaking of the office of John the Baptist in the words of Malachi, “thou shalt go before the face of the Lord to prepare His way, speaks of Luk 1:76, Luk 1:78-79. the tender mercy of our God, whereby the Dayspring from on high hath visited us, to give light to them that sit in darkness.” “He who is often called Lord and God, and Angel and Captain of the Lord’s host, and Christ and priest and Word and Wisdom of God and Image, is now called the Sun of Righteousness. He, the Father promises, will arise, not to all, but to those only who fear His Name, giving them the light of the Sun of Righteousness, as the reward of their fear toward Him. This is God the Word Who saith, ‘I am the Light of the world,’ Who was ‘the Light of every one who cometh into the world.”’ Primarily, Malachi speaks of our Lord’s second Coming, when Heb 9:28. […]

Quite plainly, of course, the case was just the other way. The god was never a symbol or hieroglyph representing the sun. The sun was a hieroglyph representing the god. Primitive man (with whom my friend Dombey is no doubt well acquainted) went out with …

When once a god is admitted, even a false god, the Cosmos begins to know its place: which is the second place. When once it is the real God the Cosmos falls down before Him, offering flowers in spring as flames in winter. "My love …