Matthew 18:3
in Matthew 18“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.
BSB
The same verse in ASV and KJV ▾
ASV
and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
KJV
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
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This verse in Matthew 18
Commentary
32 notes on this verseOne whose tender age should express to them the innocence which they should have. But truly He set Himself in the midst of them, a little one who had come not to be ministered unto, but to minister; (Mat. 20:28.) that He might be a pattern of holiness. Others interpret the little one of the Holy Spirit, whom He set in the hearts of His disciples, to change their pride into humility. (Vid. Origen. in loc.) And he said.
This site's exposition
unless you change and become like little children
on Matthew 18:3-4
Jesus sets a condition, unless you change and become like little children, you will never enter the kingdom of heaven. It answers the disciples' contest for rank. The child's qualifying trait is dependence, since he brings nothing to secure his place and trusts the one who receives him.
The record, by era
The Church Fathers5 voices
Beside this obvious explanation let another be given as well. As an act of theological and ethical reflection, let us ask what sort of a child Jesus called to him and has set in the midst of the disciples. Think of it this way: The child called by Jesus is the Holy Spirit, who humbled himself. He was called by the Savior and set in the middle of the disciples of Jesus. The Lord wants us, ignoring all the rest, to turn to the examples given by the Holy Spirit, so that we become like the children—that is, the disciples—who were themselves converted and made like the Holy Spirit. God gave these children to the Savior according to what we read in Isaiah: "Behold, I and the children whom the Lord has given me." To enter the kingdom of heaven is not possible for the person who has not turned from worldly matters and become like those children who had the Holy Spirit. Jesus called this Holy Spirit to him like a child, when he came down from his perfect completeness to people, and set it in the middle of the disciples.
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity · Written before 523.
proposed
And again to the disciples who asked craftily which should be greatest in the kingdom of heaven, and who lusted with crafty mind to rise a step above the others, He taught the simplicity of children, in whom there is no desire for dominion and …
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 5 -- Second Discourse on Simplicity · Written before 523.
proposed
After our Lord had rejected the companies of the wise, and the bands of cunning and crafty men, and had chosen those fishermen who were innocent and without instruction, He moreover taught them also to increase their simplicity, and not to abide in that first …
(Ver. 3.) Amen I say to you, unless you are converted and become like little children, you will not enter the kingdom of heaven. It is not commanded to the apostles to have the age of children, but to have the innocence, and what they possess through years, let them possess through industry: so that they may be like little children in malice, not in wisdom.
What then saith Christ? He unveils their conscience, and replies to their feeling, not merely to their words. "For He called a little child unto Him," saith the Scripture, "and said, Except ye be converted, and become as this little child, ye shall not enter into the kingdom of heaven." "Why, you," He saith, "inquire who is greatest, and are contentious for first honors; but I pronounce him, that is not become lowest of all, unworthy so much as to enter in thither." And full well doth He both allege that pattern, and not allege it only, but also set the child in the midst, by the very sight abashing them, and persuading them to be in like manner lowly and artless. Since both from envy the little child is pure, and from vainglory, and from longing for the first place; and he is possessed of the greatest of virtues, simplicity, and whatever is artless and lowly. Not courage then only is wanted, nor wisdom, but this virtue also, humility I mean, and simplicity. Yea, and the things that belong to our salvation halt even in the chiefest point, if these be not with us. The little child, whether it be insulted and beaten, or honored and glorified, neither by the one is it moved to impatience or envy, nor by the other lifted up. Seest thou how again He calls us on to all natural excellencies, indicating that of free choice it is possible to attain them, and so silences the wicked frenzy of the Manichaeans? For if nature be an evil thing, wherefore doth He draw from hence His patterns of severe goodness? And the child which He set in the midst suppose to have been a very young child indeed, free from all these passions. […]
25 more voices on this verse
The Medieval Church5 voices
A commentator
BonaventureCollations on the Hexaemeron, Collation 1 · Written in the 13th century.
proposed
Such a Center has a saving power: and anyone who draws away from it is condemned, as drawing away from the means of humility. And in Matthew: "Unless you turn and become like little children, you will not enter into the kingdom of heaven." In …
A commentator
BonaventureDisputed Questions on Evangelical Perfection, Question 1 · Written in the 13th century.
proposed
First, by the authority of Christ himself, who says in Matthew 18: Unless you be converted and become as little children, you shall not enter the kingdom of heaven; but to make oneself little is nothing other than to become vile in one's own eyes …
(interlin.) Except ye be converted from this ambition and jealousy in which you are at present, and become all of you as innocent and humble in disposition as you are weak, in your years, ye shall not enter into the kingdom of heaven; and since there is none other road to enter in, whoso shall humble himself as this little child, the same is greatest in the kingdom of heaven; for by how much a man is humble now, by so much shall he be exalted in the kingdom of heaven.
And Jesus called a little child unto Him, and set him in the midst of them, and said, Verily I say unto you, Except ye be turned back, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall …
Likewise, the word of the Lord should be noted. And first he touches on its necessity; secondly, its efficacy. He says amen I say to you, unless you be converted, that is, free from this elation; Zech 1:3: turn to me, etc., and become as …
The Puritans and the Awakening3 voices
The pride, ambition, and affectation of honour and dominion, which appear in you, must be repented of, mortified, and reformed, and you must come to yourselves." Note, Besides the first conversion of a soul from a state of nature to a state of grace, there are after-conversions from particular paths of backsliding, which are equally necessary to salvation.
quarantine:debris (2026-07-29) — odd-straight-quotes
And said, verily I say unto you,....
The infant seed of the faithful belong to the family of Christ, and are not to be despised. Or, figuratively; true but weak believers are these little ones, who in their outward condition, or the frame of their spirits, are like little children, the lambs of Christ's flock. [1.] We must not despise them, not think meanly of them, as lambs despised, Job xii.
The Nineteenth Century3 voices
Except ye be converted - Unless ye be saved from those prejudices which are at present so baneful to your nation, (seeking a temporal and not a spiritual kingdom), unless ye be clothed with the spirit of humility, ye cannot enter into the spirit, design, and privileges of my spiritual and eternal kingdom. The name of this kingdom should put you in mind of its nature. - 1. The King is heavenly; 2. His Subjects are heavenly-minded; 3. Their Country is heavenly, for they are strangers and pilgrims upon earth;
The first thing that we are taught in these verses is the necessity of conversion, and of conversion manifested by childlike humility. The disciples came to our Lord with the question, “Who is the greatest in the kingdom of heaven?” They spoke as men half-enlightened, and full of worldly expectations. They received an answer well calculated to awaken them from their day-dream. An answer containing a truth which lies at the very foundation of Christianity: “except ye be converted and become as little children, ye shall not enter into the kingdom of heaven.”
The first thing that we are taught in these verses is the necessity of conversion, and of conversion manifested by childlike humility. The disciples came to our Lord with the question, “Who is the greatest in the kingdom of heaven?” They spoke as men half-enlightened, and full of worldly expectations. They received an answer well calculated to awaken them from their day-dream. An answer containing a truth which lies at the very foundation of Christianity: “except ye be converted and become as little children, ye shall not enter into the kingdom of heaven.” Let these words sink down deeply in our hearts. Without conversion there is no salvation. We all need an entire change of nature: of ourselves we have neither faith, fear, nor love towards God. We “must be born again” ( John 3:8 ). Of ourselves we are utterly unfit for dwelling in God’s presence. Heaven would be no heaven to us if we were not “converted.” It is true of all ranks, classes and orders of mankind: all are born in sin and children of wrath, and all, without exception, need to be born again and made new creatures. A new heart must be given to us, and a new spirit put within us; old things must pass away, and all things must become new. It is a good thing to be baptized into the Christian church, and use Christian means of grace, but after all, “are we converted?” Would we know whether we are really converted? Would we know the test by which we must try ourselves? The surest mark of true conversion is humility. If we have really received the Holy Ghost, we shall show it by a meek and childlike spirit. Like children, we shall think humbly of our own strength and wisdom, and be very dependent on our Father in heaven. Like children, we shall not seek great things in this world; but having food and raiment and a Father’s love, we shall be content. Truly this is a heart-searching test!
Modern Voices14 voices
For instance, we often hear grown-up people complaining of having to hang about a railway station and wait for a train. Did you ever hear a small boy complain of having to hang about a railway station and wait for a train? No; for to …
For my part, I should be inclined to suggest that the chief object of education should be to restore simplicity. If you like to put it so, the chief object of education is not to learn things; nay, the chief object of education is to …
It is not only possible to say a great deal in praise of play; it is really possible to say the highest things in praise of it. It might reasonably be maintained that the true object of all human life is play. Earth is a …
Peter, oddly enough, made exactly the opposite request; he said he had long wished to be a pigmy about half an inch high; and of course he immediately became one. When the transformation was over he found himself in the midst of an immense plain, …
He actually thought that fairy tales ought not to be told to children. That is (like a belief in slavery or annexation) one of those intellectual errors which lie very near to ordinary mortal sins. There are some refusals which, though they may be done …
Strictly they do not see the prisoner in the dock; all they see is the usual man in the usual place. They do not see the awful court of judgment; they only see their own workshop. Therefore, the instinct of Christian civilisation has most wisely …
A commentator
GK ChestertonThe Everlasting Man, Introduction: The Plan of This Book (1925) (1925)
proposed
In order to strike, in the only sane or possible sense, the note of impartiality, it is necessary to touch the nerve of novelty. I mean that in one sense we see things fairly when we see them first. That, I may remark in passing, …
There is only one reason why all grown-up people do not play with toys; and it is a fair reason. The reason is that playing with toys takes so very much more time and trouble than anything else. Playing as children mean playing is the …
A commentator
GK ChestertonThe Everlasting Man, Part 2 Ch. 3: The Strangest Story in the World (1925) (1925)
proposed
But that paradise was not clear until Christianity had gradually cleared it. The pagan world, as such, would not have understood any such thing as a serious suggestion that a child is higher or holier than a man. It would have seemed like the suggestion …
The child is, indeed, in these, and many other matters, the best guide. And in nothing is the child so righteously childlike, in nothing does he exhibit more accurately the sounder order of simplicity, than in the fact that he sees everything with a simple …
A commentator
GK ChestertonHeretics, Ch. 14: On Certain Modern Writers and the Institution of the Family (1905) (1905)
proposed
Christianity, even enormous as was its revolution, did not alter this ancient and savage sanctity; it merely reversed it. It did not deny the trinity of father, mother, and child. It merely read it backwards, making it run child, mother, father. This it called, not …
And it must be remembered that the most purely practical science does take this view of mental evil; it does not seek to argue with it like a heresy, but simply to snap it like a spell. Neither modern science nor ancient religion believes in …
All the towering materialism which dominates the modern mind rests ultimately upon one assumption; a false assumption. It is supposed that if a thing goes on repeating itself it is probably dead; a piece of clockwork. People feel that if the universe was personal it …
As he ran he realized that the landscape around him was changing in shape though not in colour. The houses seemed to dwindle and disappear in hills of snow as if buried; the snow seemed to rise in tattered outlines of crag and cliff and …
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| εἶπεν· | eipen | said; | G2036 → | 925 times |
| ἀμὴν | amen | Amen | G281 → | 127 times |
| λέγω | lego | I say | G3004 → | 1325 times |
| ὑμῖν· | humin | to you; | G4771 → | 2973 times |
| ἐὰν | ean | only | G1437 → | 352 times |
| μὴ | me | unless | G3361 → | 1066 times |
| στραφῆτε | straphete | you may turn | G4762 → | 21 times |
| καὶ | kai | and | G2532 → | 9120 times |
| γένησθε | genesthe | may become | G1096 → | 667 times |
| ὡς | hos | as | G5613 → | 500 times |
| τὰ | ta | the | G3588 → | 19766 times |
| παιδία, | paidia | little children, | G3813 → | 51 times |
| οὐ | ou | certainly | G3756 → | 1664 times |
| μὴ | me | not | G3361 → | 1066 times |
| εἰσέλθητε | eiselthete | shall you enter | G1525 → | 194 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| βασιλείαν | basileian | kingdom | G932 → | 162 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| οὐρανῶν. | ouranon | heavens. | G3772 → | 272 times |
καὶand
kaiG2532 →9120 times
εἶπεν·said;
eipenG2036 →925 times
ἀμὴνAmen
amenG281 →127 times
λέγωI say
legoG3004 →1325 times
ὑμῖν·to you;
huminG4771 →2973 times
ἐὰνonly
eanG1437 →352 times
μὴunless
meG3361 →1066 times
στραφῆτεyou may turn
strapheteG4762 →21 times
καὶand
kaiG2532 →9120 times
γένησθεmay become
genestheG1096 →667 times
ὡςas
hosG5613 →500 times
τὰthe
taG3588 →19766 times
παιδία,little children,
paidiaG3813 →51 times
οὐcertainly
ouG3756 →1664 times
μὴnot
meG3361 →1066 times
εἰσέλθητεshall you enter
eiseltheteG1525 →194 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
βασιλείανkingdom
basileianG932 →162 times
τῶνof the
tonG3588 →19766 times
οὐρανῶν.heavens.
ouranonG3772 →272 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 2:2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
it leads to
- Hebrews 5:12–13
Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
- Ephesians 4:15
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
- 2 Peter 3:18
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.
- 1 Corinthians 3:1–2
Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.
- Mark 10:15
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
- Hebrews 5:12–13
Through
Matthew 19:14But Jesus said, “Let the little children come to Me, and do not hinder them! For the kingdom of heaven belongs to such as these.”
it leads to
- Luke 18:16–17
But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
- Luke 18:16–17
Through
1 Corinthians 14:20Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
it leads to
- 1 Peter 2:2
Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
- 1 Corinthians 13:11
When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.
- 1 Peter 2:2
Where this verse is studied
On this page
Studies18
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About Matthew

This page draws on 30 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Bonaventure, Collations on the Hexaemeron, Collation 1; Bonaventure, Disputed Questions on Evangelical Perfection, Question 1; GK Chesterton, On Running After One's Hat; GK Chesterton, An Essay on Two Cities; GK Chesterton, Oxford From Without; GK Chesterton, Tremendous Trifles, I. Tremendous Trifles (1909); GK Chesterton, Tremendous Trifles, The Dragon's Grandmother (1909); GK Chesterton, Tremendous Trifles, The Twelve Men (1909); GK Chesterton, The Everlasting Man, Introduction: The Plan of This Book (1925); GK Chesterton, Tremendous Trifles, The Toy Theatre (1909); GK Chesterton, The Everlasting Man, Part 2 Ch. 3: The Strangest Story in the World (1925); GK Chesterton, Heretics, Ch. 10: On Sandals and Simplicity (1905); GK Chesterton, Heretics, Ch. 14: On Certain Modern Writers and the Institution of the Family (1905); GK Chesterton, Orthodoxy, Ch. 2: The Maniac (1908); GK Chesterton, Orthodoxy, Ch. 4: The Ethics of Elfland (1908); GK Chesterton, Alarms and Discursions, The Modern Scrooge (1910); Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 58; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON MATTHEW 13.18; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 5 -- Second Discourse on Simplicity; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
