Revelation 14:6
in Revelation 14Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people.
BSB
The same verse in ASV and KJV ▾
ASV
And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people;
KJV
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
⋯
This verse in Revelation 14
Commentary
16 notes on this verseFlying - Going on swiftly. In the midst of heaven - Breadthways. Having an everlasting gospel - Not the gospel, properly so called; but a gospel, or joyful message, which was to have an influence on all ages.
This site's exposition
with the eternal gospel to proclaim
on Revelation 14:6-7
The angel carries the eternal gospel to every nation and tribe and tongue and people. Its call to worship the One who made the heavens and the earth and the sea takes up the Creator language of Exodus 20:11.
The record, by era
The Church Fathers5 voices
The brilliant and lofty mid-heaven is by nature an emblem of the glorious angel. But he possessed an eternal gospel; for from eternity the lesson is salvation: to fear the Lord, since "the fear of God is the beginning of wisdom," (Prov. 1:7) and love …
It is Moses who hears from God all that is written down in the law of Leviticus, whereas in Deuteronomy it is the people who are represented as listening to Moses and learning from him what they could not hear from God.
A commentator
Victorinus of PettauCommentary on the Apocalypse of the Blessed John · Written before 304.
proposed
"And I saw an angel flying through the midst of heaven." The angel flying through the midst of heaven, whom he says that he saw, we have already treated of above, as being the same Elias who anticipates the kingdom of Anti-christ in his prophecy.
He refers to the messenger who runs throughout the church, which is spread far and wide and is to be extended even more. He uses the singular for the plural, or in the one [messenger] he is suggesting the unity of the single church; yet, …
A commentator
CyprianTreatise XI Exhortation to Martyrdom Addressed to Fortunatus · Written before 258.
proposed
That God alone must be worshipped. "As it is written, Thou shall worship the Lord thy God, and Him only shalt thou serve." Also in Exodus: "Thou shalt have none other gods beside me." Also in Deuteronomy: "See ye, see ye that I am He, and that there is no God beside me. I will kill, and will make alive; I will smite, and I will heal; and there is none who can deliver out of mine hands." In the Apocalypse, moreover: "And I saw another angel fly in the midst of heaven, having the everlasting Gospel to preach over the earth, and over all nations, and tribes, and tongues, and peoples, saying with a loud voice, Fear God rather, and give glory to Him: for the hour of His judgment is come; and worship Him that made heaven and earth, and the sea, and all that therein is." So also the Lord, in His Gospel, makes mention of the first and second commandment, saying, "Hear, O Israel, The Lord thy God is one God; " and, "Thou shalt love thy Lord with all thy heart, and with all thy soul, and with all thy strength. This is the first; and the second is like unto it, Thou shall love thy neighbour as thyself. On these two commandments hang all the law and the prophets." And once more: "And this is life eternal, that they may know Thee, the only and true God, and Jesus Christ, whom Thou hast sent."
9 more voices on this verse
The Medieval Church4 voices
The phrase "in mid-heaven" indicates that the angel that here appears is exceedingly lofty and heavenly. It has been sent from above to people, who come from the ground, so that through this middle position it might be a mediator and lead them, in imitation …
And I saw another angel flying through the midst of heaven, having the eternal gospel. Since he had described the uncertain and varied struggle of the church militant in the world with the dragon, it remains to show a worthy reward for each army, and …
To preach to those who dwell on the earth. It is fitting that those who are lifted by a heavenly flight should also elevate earthly minds from the seat of their lethargy through preaching.
And over every nation, etc. He says, this gospel will be preached in the whole world, and then the end will come.
The Puritans and the Awakening2 voices
The gospel is the great means whereby men are brought to fear God, and to give glory to him. Natural religion is not sufficient to keep up the fear of God, nor to secure to him glory from men; it is the gospel that revives the fear of God, and retrieves his glory in the world.
And I saw another angel,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The Greek for "unto" (epi, in A and C) means literally, "upon," or "over," or "in respect to" (Mr 9:12; So also "TO every nation" (Greek, "epi," in A, B, C, Vulgate, Syriac, ORIGEN, ANDREAS, CYPRIAN, and PRIMASIUS). This, perhaps, implies that the Gospel, though diffused over the globe, shall not come savingly unto any save the elect.
quarantine:debris (2026-07-29) — unbalanced-parens
Another angel fly in the midst of heaven, having the everlasting Gospel - Whether this angel mean any more than a particular dispensation of providence and grace, by which the Gospel shall be rapidly sent throughout the whole world; or whether it mean any especial messenger, order of preachers, people, or society of Christians, whose professed object it is to send the Gospel of the kingdom throughout the earth, we know not.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And I saw another angel - This must, of course, mean a different one from someone mentioned before; but no such angel is referred to in the previous chapters, unless we go back to Rev 12:7. It is not necessary, however, to suppose that John refers to a particular angel immediately preceding this. In the course of these visions he had seen many angels; and now, accustomed to these visions, he says that he saw “another” one employed in a remarkable embassy, whose message was suited to cheer the hearts of the desponding, and to support the souls of the persecuted and the sad - for his appearing was the pledge that the gospel would be ultimately preached to all that dwell upon the earth. The design of this vision is, therefore, substantially the same as the former - to cheer the heart, and to sustain the courage and the faith of the church, in the persecutions and trials which were yet to come, by the assurance that the gospel would be ultimately triumphant. Fly in the midst of heaven - In the air; so as to appear to be moving along the face of the sky. The scene cannot be in heaven, as the gospel is not to be preached there; but the word must denote “heaven” as it appears to us - the sky. Prof. Stuart renders it correctly “mid-air.” He is represented as flying, to denote the rapidity with which the gospel would spread through the world in that future period referred to. Compare the notes on Isa 6:2. Having the everlasting gospel - The gospel is here called everlasting or eternal: (a) Because its great truths have always existed, or it is conformed to eternal truth; (b) Because it will forever remain unchanged - not being liable to fluctuation like the opinions held by people; (c) Because its effects will be everlasting - in the redemption of the soul and the joys of heaven. […]
The words behind it
27 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| εἶδον | eidon | I saw | G1492 → | 374 times |
| ἄλλον | allon | another | G243 → | 155 times |
| ἄγγελον | angelon | angel | G32 → | 175 times |
| πετόμενον | petomenon | flying | G4072 → | 5 times |
| ἐν | en | in | G1722 → | 2738 times |
| μεσουρανήματι | mesouranemati | mid-heaven | G3321 → | 3 times |
| ἔχοντα | echonta | having | G2192 → | 707 times |
| εὐαγγέλιον | euangelion | [the] glad tidings | G2098 → | |
| αἰώνιον | aionion | everlasting | G166 → | |
| εὐαγγελίσαι | euangelisai | to evangelise | G2097 → | |
| ἐπὶ | epi | upon | G1909 → | 883 times |
| τοὺς | tous | those | G3588 → | 19766 times |
| καθημένους | kathemenous | residing | G2521 → | 91 times |
| ἐπὶ | epi | on | G1909 → | 883 times |
| τῆς | tes | the | G3588 → | 19766 times |
| γῆς | ges | earth | G1093 → | 248 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐπὶ | epi | to | G1909 → | 883 times |
| πᾶν | pan | every | G3956 → | 1235 times |
| ἔθνος | ethnos | nation | G1484 → | 161 times |
| καὶ | kai | and | G2532 → | 9120 times |
| φυλὴν | phulen | tribe | G5443 → | 31 times |
| καὶ | kai | and | G2532 → | 9120 times |
| γλῶσσαν | glossan | tongue | G1100 → | 49 times |
| καὶ | kai | and | G2532 → | 9120 times |
| λαὸν | laon | people | G2992 → | 141 times |
ΚαὶAnd
kaiG2532 →9120 times
εἶδονI saw
eidonG1492 →374 times
ἄλλονanother
allonG243 →155 times
ἄγγελονangel
angelonG32 →175 times
πετόμενονflying
petomenonG4072 →5 times
ἐνin
enG1722 →2738 times
μεσουρανήματιmid-heaven
mesouranematiG3321 →3 times
ἔχονταhaving
echontaG2192 →707 times
εὐαγγέλιον[the] glad tidings
euangelionG2098 →
αἰώνιονeverlasting
aionionG166 →
εὐαγγελίσαιto evangelise
euangelisaiG2097 →
ἐπὶupon
epiG1909 →883 times
τοὺςthose
tousG3588 →19766 times
καθημένουςresiding
kathemenousG2521 →91 times
ἐπὶon
epiG1909 →883 times
τῆςthe
tesG3588 →19766 times
γῆςearth
gesG1093 →248 times
καὶand
kaiG2532 →9120 times
ἐπὶto
epiG1909 →883 times
πᾶνevery
panG3956 →1235 times
ἔθνοςnation
ethnosG1484 →161 times
καὶand
kaiG2532 →9120 times
φυλὴνtribe
phulenG5443 →31 times
καὶand
kaiG2532 →9120 times
γλῶσσανtongue
glossanG1100 →49 times
καὶand
kaiG2532 →9120 times
λαὸνpeople
laonG2992 →141 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 16:15And He said to them, “Go into all the world and preach the gospel to every creature.
it leads to
- Matthew 28:19
Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
- Mark 13:10
And the gospel must first be proclaimed to all the nations.
- Acts 1:8
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
- Luke 24:47–48
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.
- Psalms 96:3
Declare His glory among the nations, His wonderful deeds among all peoples.
- Matthew 28:19
Through
Psalms 139:24See if there is any offensive way in me; lead me in the way everlasting.
it leads to
- Psalms 143:10
Teach me to do Your will, for You are my God. May Your good Spirit lead me on level ground.
- Psalms 143:10
Through
Isaiah 51:6Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like…
it leads to
- Matthew 24:35
Heaven and earth will pass away, but My words will never pass away.
- Psalms 102:25–26
In the beginning You laid the foundations of the earth, and the heavens are the work of Your hands.
- Matthew 24:35
Where this verse is studied
About Revelation

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 14:6-7; Bede, Commentary on Revelation; Cyprian, Treatise XI Exhortation to Martyrdom Addressed to Fortunatus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Origen of Alexandria, ON FIRST PRINCIPLES 4.3.12-13; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 14:6 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.
