Titus 3:3
in Titus 3For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
BSB
The same verse in ASV and KJV ▾
ASV
For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.
KJV
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
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This verse in Titus 3
Commentary
3 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For we ourselves - We who are Christians. There is no reason for supposing, as Benson does, that this is to be understood as confined to Paul himself. There are some things mentioned here which were not probably true of him before his conversion, and the connection does not require us to suppose that he referred particularly to himself. He is stating a reason why those to whom Titus was appointed to preach should be urged to lead holy lives, and especially to manifest a spirit of order, peace, kindness, and due subordination to law.
This site's exposition
For we ourselves also
The reason for gentleness toward the unbelieving world is memory: for we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. The list matches the vice catalogues of Romans 1 and Ephesians 2, the same darkness Paul assigns to every unconverted life, his own included, we rather than they. The verse is the hinge the chapter turns on: a Christian who forgets what he was has no ground left for contempt of what others still are.
The record, by era
The Puritans and the Awakening1 voice
For we - And as God hath dealt with us, so ought we to deal with our neighbour. Were without understanding - Wholly ignorant of God. And disobedient - When he was declared to us.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἦμεν | emen | Were | G1510 → | 2333 times |
| γάρ | gar | for | G1063 → | 1039 times |
| ποτε | pote | once | G4218 → | |
| καὶ | kai | also | G2532 → | 9120 times |
| ἡμεῖς | hemeis | we ourselves | G3165 → | 1936 times |
| ἀνόητοι, | anoetoi | foolish, | G453 → | |
| ἀπειθεῖς, | apeitheis | disobedient, | G545 → | |
| πλανώμενοι, | planomenoi | being deceived, | G4105 → | |
| δουλεύοντες | douleuontes | serving | G1398 → | |
| ἐπιθυμίαις | epithumiais | lusts | G1939 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡδοναῖς | hedonais | pleasures | G2237 → | |
| ποικίλαις, | poikilais | various, | G4164 → | |
| ἐν | en | in | G1722 → | 2738 times |
| κακίᾳ | kakia | malice | G2549 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| φθόνῳ | phthono | envy | G5355 → | |
| διάγοντες, | diagontes | living, | G1236 → | |
| στυγητοί, | stugetoi | hateful, | G4767 → | |
| μισοῦντες | misountes | hating | G3404 → | |
| ἀλλήλους.¶ | allelous | one another. | G240 → |
ἦμενWere
emenG1510 →2333 times
γάρfor
garG1063 →1039 times
ποτεonce
poteG4218 →
καὶalso
kaiG2532 →9120 times
ἡμεῖςwe ourselves
hemeisG3165 →1936 times
ἀνόητοι,foolish,
anoetoiG453 →
ἀπειθεῖς,disobedient,
apeitheisG545 →
πλανώμενοι,being deceived,
planomenoiG4105 →
δουλεύοντεςserving
douleuontesG1398 →
ἐπιθυμίαιςlusts
epithumiaisG1939 →
καὶand
kaiG2532 →9120 times
ἡδοναῖςpleasures
hedonaisG2237 →
ποικίλαις,various,
poikilaisG4164 →
ἐνin
enG1722 →2738 times
κακίᾳmalice
kakiaG2549 →
καὶand
kaiG2532 →9120 times
φθόνῳenvy
phthonoG5355 →
διάγοντες,living,
diagontesG1236 →
στυγητοί,hateful,
stugetoiG4767 →
μισοῦντεςhating
misountesG3404 →
ἀλλήλους.¶one another.
allelousG240 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 1:21Once you were alienated from God and were hostile in your minds, engaging in evil deeds.
it leads to
- Ephesians 2:12
remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
- Titus 3:3–7
For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
- Ephesians 2:1–3
And you were dead in your trespasses and sins,
- Ephesians 4:18
They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
- Romans 5:9–10
Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
- Ephesians 2:12
Through
Colossians 3:7When you lived among them, you also used to walk in these ways.
it leads to
- Ephesians 2:2
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the…
- 1 Peter 4:3–4
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
- Ephesians 2:2
Through
Romans 6:17But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.
it leads to
- 1 Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
- 1 Peter 2:9
Where this verse is studied
On this page
About Titus

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the New Testament and John Wesley, Explanatory Notes upon the New Testament.
