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From Nave’s Topical Bible

Salt

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 23
    Passages listed
  • 15
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (23)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 14:3

    The latter five came as allies to the Valley of Siddim (that is, the Salt Sea).

    Commentary on Genesis 14:31 voice
    All these were joined together in the vale of Siddim,.... Or "of fields", or "ploughed lands" (b), a fruitful vale abounding with corn; or of gardens or paradises, as the Targums of Jonathan and Jerusalem, being full of gardens and orchards, and was as the garden of the Lord, even as Eden, see Gen 13:10; though Aben Ezra thinks it had its name from the slime or bitumen, of which there was great plenty in it, see Gen 14:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 14:3

    Verse page →Original language →

  2. Genesis 19:26

    But Lot’s wife looked back, and she became a pillar of salt.

    Commentary on Genesis 19:262 voices
    But let us return to Lot, who, fleeing the destruction of Sodom with his wife and daughters after he had received the command from the angels to not look back, was proceeding to Zoar. But his wife became negligent of the command. "She looked back"; she violated the imposed law; "she became a little statue of salt." Do we think there was so much evil in this transgression, that the woman, because she looked behind her, incurred the destruction that she appeared to be fleeing by divine favor?

    Origen of Alexandria· HOMILIES ON GENESIS 5.2Patristic

    She became a pillar of salt - The vast variety of opinions, both ancient and modern, on the crime of Lot’s wife, her change, and the manner in which that change was effected, are in many cases as unsatisfactory as they are ridiculous. On this point the sacred Scripture says little. God had commanded Lot and his family not to look behind them; the wife of Lot disobeyed this command; she looked back from behind him - Lot, her husband, and she became a pillar of salt.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 19:26

    Verse page →Original language →

  3. Leviticus 2:13

    And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to each of your offerings.

    Commentary on Leviticus 2:132 voices
    Salt is good, and every offering must be sprinkled with it. Therefore also the apostle has given the commandment: "Let your speech be always with grace, seasoned with salt." But "if the salt have lost his savor," it is cast out.

    Jerome· LETTER 125.1Patristic

    With all thine offerings thou shalt offer salt - Not only every מנחה mı̂nchāh, but every animal offering was to be accompanied by salt. It was the one symbol which was never absent from the altar of burnt-offering, showing the imperishablness of the love of Yahweh for His people. In its unalterable nature, it is the contrary of leaven (yeast). The Arabs are said to retain in common use the expression, “a covenant of salt;” and the respect they pay to bread and salt in their rites of hospitality is well known.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Leviticus 2:13

    Verse page →Original language →

  4. Numbers 18:19

    All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the LORD for you and your offspring.”

  5. Numbers 34:12

    Then the border will go down along the Jordan and end at the Salt Sea. This will be your land, defined by its borders on all sides.”

    Commentary on Numbers 34:121 voice
    The border shall go down to Jordan - This river is famous both in the Old and New Testaments. It takes its rise at the foot of Mount Libanus, passes through the sea of Chinnereth or Tiberias, and empties itself into the lake Asphaltites or Dead Sea, from which it has no outlet. In and by it God wrought many miracles. God cut off the waters of this river as he did those of the Red Sea, so that they stood on a heap on each side, and the people passed over on dry ground.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Numbers 34:12

    Verse page →Original language →

  6. Deuteronomy 3:17

    The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.

  7. Joshua 3:16

    the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite Jericho.

    Commentary on Joshua 3:161 voice
    Adam - The city Adam being more obscure, is described by its nearness to a more known place, then eminent, but now unknown. The meaning is, that the waters were stopped in their course at that place, and so kept at a distance from the Israelites whilst they passed over. Against Jericho - Here God carried them over, because this part was, 1.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Joshua 3:16

    Verse page →Original language →

  8. Joshua 12:3

    as well as the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (the Salt Sea), eastward through Beth-jeshimoth, and southward below the slopes of Pisgah.

    Commentary on Joshua 12:32 voices
    And this was indeed the situation of the plains of Moab, which are here spoken of; they lay between the two seas, that of Cinneroth and the salt sea, and eastward to them both. Sea of the plain - The salt sea was a famous plain, pleasant and fruitful, before it was turned into a sea.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    The sea of Chinneroth - Or Gennesareth, the same as the lake or sea of Tiberias. The Salt Sea on the east - ים המלח yam hammelach, which is here translated the Salt Sea, is understood by others to mean the sea of the city Melach. Where can we find any thing that can be called a salt sea on the east of the lake of Gennesareth? Some think that the lake Asphaltites, called also the Dead Sea, Sea of the Desert, Sea of Sodom, and Salt Sea, is here intended.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 12:3

    Verse page →Original language →

  9. Joshua 15:2

    Their southern border started at the bay on the southern tip of the Salt Sea,

    Commentary on Joshua 15:22 voices
    And their south border was from the shore of the salt sea,.... Sometimes called the dead sea, the sea of Sodom, and the lake Asphaltites, which, as Jarchi observes, was southeast of the land of Israel: from the bay that looketh southward; or the "tongue", as the Hebrew, which the Targum and Kimchi interpret of a rock or promontory, the point that ran out into the sea, looking to the southeast.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    From the bay that looketh southward - These were the southern limits of the tribe of Judah, which commenced at the extremity of the lake Asphaltites or Dead Sea, and terminated at Sihor or the river of Egypt, and Mediterranean Sea; though some think it extended to the Nile.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 15:2

    Verse page →Original language →

  10. Joshua 15:62

    Beth-arabah, Middin, Secacah, Nibshan, the City of Salt, and En-gedi—six cities, along with their villages.

    Commentary on Joshua 15:621 voice
    The city of Salt - Or of Melach. This city was somewhere in the vicinity of the lake Asphaltites, the waters of which are the saltest perhaps in the world. The whole country abounds with salt: see the note on Gen 19:25. Some suppose that it is the same as Zoar, the place to which Lot escaped after the destruction of Sodom and Gomorrah. En-gedi - The well of the kid: it was situated between Jericho and the lake of Sodom or Dead Sea.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 15:62

    Verse page →Original language →

  11. 2 Samuel 8:13

    And David made a name for himself when he returned from striking down eighteen thousand Edomites in the Valley of Salt.

    Commentary on 2 Samuel 8:131 voice
    The Syrians - Read the Edomites, as in marginal references (compare Psa 60:1-12 title), and as the context 2Sa 8:14 requires. For a further account of this war of extermination with Edom, see 1Ki 11:15-16. The war with Edom was of some duration, not without serious reverses and dangers to the Israelites (2Sa 8:2 note). The different accounts probably relate to different parts of the campaign.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Samuel 8:13

    Verse page →Original language →

  12. 2 Kings 2:20

    “Bring me a new bowl,” he replied, “and put some salt in it.” So they brought it to him,

    Commentary on 2 Kings 2:202 voices
    A new cruse - That there might be no legal pollution in it which might offend God, and hinder his miraculous operation. Put salt - A most improper remedy; for salt naturally makes waters brackish, and lands barren. Hereby therefore he would shew, that this was effected solely by the Divine power, which could work either without means, or against them.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    And he said, bring me a new cruse, and put salt therein,.... One that had never been used, that it might not be thought that the virtue was owing to anything that had been, or was, put into it: and they brought it to him; the pot with the salt in it.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 2:20

    Verse page →Original language →

  13. 2 Kings 2:21

    and Elisha went out to the spring, cast the salt into it, and said, “This is what the LORD says: ‘I have healed this water. No longer will it cause death or unfruitfulness.’”

    Commentary on 2 Kings 2:211 voice
    The spring of the waters - The spring intended is probably that now called Ain-es-Sultan, which is not much more than a mile from the site of the ancient town. It is described as a large and beautiful fountain of sweet and pleasant water. The springs issuing from the eastern base of the highlands of Judah and Benjamin are to this day generally brackish.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 2:21

    Verse page →Original language →

  14. 2 Kings 14:7

    Amaziah struck down 10,000 Edomites in the Valley of Salt. He took Sela in battle and called it Joktheel, which is its name to this very day.

    Commentary on 2 Kings 14:72 voices
    Amaziah’s Idumaean war is treated at length by the writer of Chronicles (marginal reference). The “Valley of Salt” is usually identified with the broad open plain called the Sabkah, at the southern end of the Dead Sea - the continuation of the Ghor or Jordan gorge. At the north-western corner of this plain stands a mountain of rock-salt, and the tract between this mountain and the sea is a salt-marsh. Salt springs also abound in the plain itself, so that the name would be fully accounted for.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Joktheel - Which signifies, the obedience of God, that is, given him by God as a reward of his obedience to God's message by the prophet, 2 Chron. xxv, 8, 9.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on 2 Kings 14:7

    Verse page →Original language →

  15. 2 Chronicles 13:5

    Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt?

    Commentary on 2 Chronicles 13:51 voice
    By a covenant of salt? - For ever. “For as the waters of the sea never grow sweet, neither shall the dominion depart from the house of David.” - Targum. See my note on Num 18:19 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Chronicles 13:5

    Verse page →Original language →

  16. Ezra 6:9

    Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.

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Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →