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Psalms 98:2

in Psalms 98

The LORD has proclaimed His salvation and revealed His righteousness to the nations.

BSB

The same verse in ASV and KJV ▾

ASV

Jehovah hath made known his salvation: His righteousness hath he openly showed in the sight of the nations.

KJV

The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.

This verse in Psalms 98

Commentary

14 notes on this verse

A commentator

Jerome

Homily 25, on Psalm 97 · Written before 420.

The Lord has made known his salvation. He did not say 'he showed,' but 'he made known.' What he says is this: what before they had known of God, and by their own fault had forgotten. Therefore God, coming by his grace, made manifest to them this thing which they had lost.

This site's exposition

for He has done wonders

on Psalms 98:1-3

The new song answers a victory already won by His right hand and holy arm. Isaiah 52:10 draws the same picture, the bared holy arm and the ends of the earth seeing the salvation of God. Luke 1:54 puts that remembered mercy in Mary's mouth.

This site's exposition

revealed His righteousness to the nations

What God did for Israel was done where the nations could see it. His salvation was proclaimed and His righteousness made known in public. The victory served as a message to the world.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 98 · Written before 430.

proposed

"The Lord has made known His salvation" [Psalm 98:2]. This very right hand, this very arm, this very salvation, is our Lord Jesus Christ of whom it is said, "And all flesh shall see the salvation of God;" [Luke 3:6] of whom also that Simeon who embraced the Infant in his arms, spoke, "Lord, now let Your servant depart in peace; for my eyes have seen Your salvation." [Luke 2:28-30] "The Lord has made known His salvation." To whom did He make it known? To a part, or to the whole? Not to any part specially. Let no man betray, no man deceive, no man say, "Lo, here is Christ, or there:" [Matthew 24:23] the man who says, Lo, He is here, or there, points to some particular spots. To whom "has the Lord declared His salvation"? Hear what follows: "His righteousness has He openly showed in the sight of the heathen." Our Lord and Saviour Jesus Christ is the right hand of God, the arm of God, the salvation of God, and the righteousness of God.

A commentator

Eusebius of Caesarea

ECCLESIASTICAL HISTORY 10:1 · Written before 339.

proposed

Along with my prayers I now add book 10 to the Church History and dedicate it to you, my most consecrated Paulinus, and blazon you as the seal of the whole work. It is appropriate that in a perfect number I shall here provide a completed account in celebration of the restoration of the churches, in obedience to the divine Spirit who urges us: Sing to the Lord a new song, for he has done marvelous things; His right and his holy arm have wrought salvation for him. The Lord has made known his salvation: His righteousness he has revealed in the sight of the heathen. Accordingly, let me now sing the new song, since after those grim and horrifying scenes and narratives, I was now privileged to see and to celebrate what many righteous people and martyrs of God before me desired to see but did not see and to hear but did not hear. But they hurried on to far better things in the heavens, caught up into a paradise of divine bliss, while I, admitting that even the present circumstances are more than I deserve, have been totally astonished at the magnitude of grace he has conferred and offer him my total awe and worship, confirming the truth of the prophecies that declare: Come and behold the works of the Lord, What wonders he has wrought on the earth, Making wars to cease to the ends of the world. He will break the bow and shatter the spear, And the shields he will burn with fire. Rejoicing that all this has been clearly fulfilled, let me proceed with my narrative.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Salvation - The redemption of the world by the Messiah: which was hitherto reserved was a secret among the Jews, yea was not throughly known by the most of the Jews themselves. Righteousness - His faithfulness in accomplishing this great promise.
The Lord hath made known his salvation,....

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

The Lord hath made known his salvation, by the coming of Jesus and by the outpouring of the Holy Ghost, by whose power the gospel was preached among the Gentiles. The Lord is to be praised not only for effecting human salvation, but also for making it known, for man would never have discovered it for himself; nay, not so much as one single soul would ever have found out for himself the way of mercy through a Mediator; in every case it is a divine revelation to the mind and heart. In God's own light his light is seen.
6 more voices on this verse

The Nineteenth Century6 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

salvation--the result of His righteousness (Ps 7:17; 31:1), and both are publicly displayed.

quarantine:debris (2026-07-29) — starts-lowercase

THE invitations of the Gospel are invitations to happiness. In delivering God's message, we do not ask men to come to a funeral, but to a wedding feast! If our errand were one of sorrow, we might not marvel if men refused to listen to us. But it is one of gladness, not sadness—in fact, you might condense the Gospel message into this joyous invitation—"O come and learn how to sing unto the Lord a new song! Come and find peace, rest, joy and all else that your souls can desire. Come and eat that which is good and let your soul delight itself in fatness." When the coming of Christ to the earth was first announced, it was not with sad sonorous sounds of devil spirits driven from the nethermost Hell, but with the choral symphonies of holy angels who joyfully sang, "Glory to God in the highest, and on earth peace, good will toward men!" And as long as the Gospel shall be preached in this world, its main message will be one ofjoy. The Gospel is a source ofjoy to those who proclaim it, for unto us who are less than the least of all saints, is this Grace given—that we should preach among the Gentiles the unsearchable riches of Christ! [Mr. Spurgeon enlarged upon this theme in two Sermons on Ephesians 3:8. [See Sermons #745, Volume 13—THE UNSEARCHABLE RICHES OF CHRIST and #1209, Volume 20—A GRATEFUL SUMMARY OF TWENTY VOLUMES] The Gospel is also a source of joy to all who hear it aright and accept it, for its very name means "glad tidings of good things." I feel that if I am not able to preach to you as I would, yet am I thrice happy in being permitted to preach at all.
THE invitations of the Gospel are invitations to happiness. In delivering God's message, we do not ask men to come to a funeral, but to a wedding feast! If our errand were one of sorrow, we might not marvel if men refused to listen to us. But it is one of gladness, not sadness—in fact, you might condense the Gospel message into this joyous invitation—"O come and learn how to sing unto the Lord a new song! Come and find peace, rest, joy and all else that your souls can desire.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

The Lord hath made known his salvation, by the coming of Jesus and by the outpouring of the Holy Ghost, by whose power the gospel was preached among the Gentiles. The Lord is to be praised not only for effecting human salvation, but also for making it known, for man would never have discovered it for himself; nay, not so much as one single soul would ever have found out for himself the way of mercy through a Mediator; in every case it is a divine revelation to the mind and heart. In God's own light his light is seen. He must reveal his Son in us, or we shall be unable to discern him. His righteousness hath he openly shewed in the sight of the heathen. This word "righteousness" is the favourite word of the apostle of the Gentiles; he loves to dwell on the Lord's method of making man righteous, and vindicating divine justice by the atoning blood. What songs ought we to render who belong to a once heathen race, for that blessed gospel which is the power of God unto salvation, "for therein is the righteousness of God revealed from faith to faith." This is no close secret; it is clearly taught in Scripture, and has been plainly preached among the nations. What was hidden in the types is "openly shewed" in the gospel.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Made known his salvation - He has delivered his people in such a way as to show that it was supernatural, and that their confidence in the unseen God was not in vain.
The Lord hath made known his salvation - See the notes at Isa 52:10. This does not mean that he had merely “proclaimed” his salvation, or his willingness to save, but that he had shown his salvation - his power to save - by some public act. What the particular act referred to here was, it is impossible now to ascertain. Such acts, however, have been often performed, as when he delivered his people out of Egypt; when he restored the Hebrews from the Babylonian captivity; and whenever he interposed in their behalf in times of danger. He has done it also in the gift of a Saviour; he does it in every revival of true religion; he does it in the salvation of a single sinner. His righteousness - His righteous character; his faithfulness to his people. Whenever he interposes, it is in behalf of that which is right; and such interposition, therefore, is an illustration of his character as just. It is in this way we learn that his character is that of a just God. Hath he openly showed - Margin, as in Hebrew, “revealed.” He has disclosed it, or made it manifest. In the sight of the heathen - The nations; or, so that the nations could see it: that is, the nations outside of Pa estine. His acts were so public - so remarkable - that surrounding nations could learn what was his true character. Thus it was when he delivered his people from Egyptian bondage; and thus also frequently in the history of his people.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הוֹדִ֣יעַhe has made known

    hodia'H3045 →945 times

  • יְ֭הוָהYahweh

    yahwehH3068 →6520 times

  • יְשׁוּעָת֑וֹsalvation his

    yeshuatoH3444 →78 times

  • לְעֵינֵ֥יto [the] eyes of

    leeineiH5869 →887 times

  • הַ֝גּוֹיִ֗םthe nations

    hagoyimH1471 →561 times

  • גִּלָּ֥הhe has revealed

    gilahH1540 →186 times

  • צִדְקָתֽוֹ׃righteousness his

    tzidkatoH6666 →157 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 1:17

    For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”

    it leads to

    • Habakkuk 2:4

      Look at the proud one; his soul is not upright—but the righteous will live by faith—

    • Galatians 3:11

      Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”

    • Hebrews 10:38

      But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”

    • Philippians 3:9

      and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.

    • Hebrews 11:6–7

      And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.

  • Through

    Isaiah 52:10

    The LORD has bared His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.

    it leads to

    • Luke 3:6

      And all humanity will see God’s salvation.’”

  • Through

    Isaiah 62:2

    Nations will see your righteousness, and all kings your glory. You will be called by a new name that the mouth of the LORD will bestow.

    it leads to

    • Isaiah 62:12

      And they will be called the Holy People, the Redeemed of The LORD; and you will be called Sought Out, A City Not Forsaken.

  • Through

    Psalms 22:31

    They will come and proclaim His righteousness to a people yet unborn— all that He has done.

    it leads to

    • Psalms 78:6

      that the coming generation would know them— even children yet to be born— to arise and tell their own children

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 98; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3086: “'Marvelous Things'” (lightly modernized text, CCEL edition); Eusebius of Caesarea, ECCLESIASTICAL HISTORY 10:1; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 25, on Psalm 97; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.