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Acts 15:7

in Acts 15

After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.

BSB

The same verse in ASV and KJV ▾

ASV

And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.

KJV

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

This verse in Acts 15

Commentary

12 notes on this verse

A commentator

Tertullian

On Modesty · Written before 220.

Moreover, in that dispute about the observance or non-observance of the Law, Peter was the first of all to be endued with the Spirit, and, after making preface touching the calling of the nations, to say, "And now why are ye tempting the Lord, concerning the imposition upon the brethren of a yoke which neither we nor our fathers were able to support? But however, through the grace of Jesus we believe that we shall be saved in the same way as they."

This site's exposition

God made a choice among you

on Acts 15:7-9

Peter points to Cornelius's house in chapter 10, where God, who knows the heart, gave the Holy Spirit to Gentiles before any council met. Peter says God made no distinction between us and them, for He cleansed their hearts by faith.

The record, by era

The Church Fathers4 voices

A commentator

Apostolic Constitutions

CONSTITUTIONS OF THE HOLY APOSTLES · Written before 380.

proposed

And when some said one thing, and some another, I Peter stood up, and said unto them: "Men and brethren, ye know how that from ancient days God made choice among you that the Gentiles should hear the word of the Gospel by my mouth, and believe; and God, which knoweth the hearts, bare them witness.

A commentator

John Chrysostom

CATENA ON THE ACTS OF THE APOSTLES 15.7-8 · Written before 407.

proposed

See how Peter was, from the beginning, removed from the debate and how he was following the ways of the Jews even still. "You know," he says. Perhaps some of those who had once accused him with regard to Cornelius were present and had entered with him, so that he brings them as witnesses. "From the ancient days God chose among you." What does "among you" mean? It means either "in Palestine" or the "you" is those who were present. "Through my mouth." See how [Peter] shows that God spoke through him and there was nothing human. "And God, who knows human hearts, testified to them"—he refers them to the testimony of the Spirit—"by giving them the Holy Spirit just as he did to us."

A commentator

John Chrysostom

Homily on Acts 32 · Written before 407.

proposed

Observe Peter from the first standing aloof from the affair, and even to this time judaizing. And yet he says "ye know." Perhaps those were present who of old found fault with him in the matter of Cornelius, and went in with him on that occasion: for this reason he brings them forward as witnesses. "From old days," he says, "did choose among you." What means, "Among you?" Either, in Palestine, or, you being present. "By my mouth." Observe how he shows that it was God speaking by him, and no human utterance. And that expression, "Chose:" just as in their own case he says not, so willed it, but, "Chose that the Gentiles by my mouth should hear the word of the Gospel and believe." Whence is this proved? From the Spirit.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

Perhaps those who accused him earlier regarding Cornelius were present, and having entered with him, therefore they produce them as witnesses. But what is meant by "God chose to make"? That is, choosing among us while we are present in Palestine. [CHRYSOSTOM]

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

Notice: the grace to resolve the question is received by Peter, in whom even until now there remained elements of Judaism. "You," he says, "know." Perhaps those who had once accused him on account of Cornelius were present here, and perhaps also those who had …
5 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

For how really soever they were inspired, we need not suppose their inspiration was always so instantaneous and express, as to supersede any deliberation in their own minds, or any consultation with each other. Peter rose up - This is the last time he is mentioned in the Acts.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Or why should the terms of their admission now be made harder than they were then?" 2. He puts them in mind how remarkably God owned him in preaching to the Gentiles, and gave testimony to their sincerity in embracing the Christian faith (

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

And when there had been much disputing,.... Pro and con upon this subject; many had spoken; and much had been said, and a great deal of time had been taken up about the thing in controversy: Peter rose up; not only out of respect to this venerable assembly, but to signify that he had something to say; and he stood up that he might be the better heard.

The Nineteenth Century2 voices

Much disputing - Or rather, much inquiry or deliberation. With our word disputing we commonly connect the idea of heat and anger. This is not necessarily implied in the word used here. It might have been calm, solemn, deliberate inquiry; and there is no evidence that it was conducted with undue warmth or anger. Peter rose up and said - Peter was probably the most aged, and was most accustomed to speak, Act 2:14, etc.; Act 3:6, Act 3:

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When there had been much disputing - By those of the sect of the believing Pharisees; for they strongly contended for circumcision, and at the head of these, tradition tells us, was Cerinthus, a name famous in the primitive Church, as one who labored to unite the law and the Gospel, and to make the salvation promised by the latter dependent on the performance of the rites and ceremonies prescribed by the former. Though the apostles and elders were under the inspiration of the Almighty, and could by this inspiration have immediately determined the question, yet it was highly necessary that the objecting party should be permitted to come forward and allege their reasons for the doctrines they preached, and that these reasons should be fairly met by argument, and the thing proved to be useless in itself, inexpedient in the present case, and unsupported by any express authority from God, and serving no purpose to the Gentiles, who in their uncircumcised state, by believing in Christ Jesus, had been made partakers of the Holy Ghost. Peter rose up, and said - This was after the matters in dispute had been fully debated; and now the apostles, like judges, after hearing counsel on both sides, proceed to give judgment on the case. A good while ago - Αφ’ ἡμερων αρχαιων, From the days of old: a phrase which simply signifies some years ago; and, if he here refers to the conversion of Cornelius, (see Acts 10:1-48), he must mean about ten years before this time; but it is more likely that he refers to that time when Christ gave him the keys of the kingdom of heaven, that be might open the door of faith to the Gentiles. God made choice among us - That is, he chose me to be the first apostle of the Gentiles.

The words behind it

35 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 15:2

    And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.

    it leads to

    • Acts 15:22–23

      Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among…

    • Acts 15:6–7

      So the apostles and elders met to look into this matter.

    • Galatians 2:1–2

      Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.

    • Acts 15:4

      On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.

    • Acts 11:30

      This they did, sending their gifts to the elders with Barnabas and Saul.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apostolic Constitutions, CONSTITUTIONS OF THE HOLY APOSTLES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, CATENA ON THE ACTS OF THE APOSTLES 15.7-8; John Chrysostom, Homily on Acts 32; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Tertullian, On Modesty and Theophylact of Ohrid, Commentary on Acts.