Skip to content
mannafest.faith

Proverbs 9:1

in Proverbs 9

Wisdom has built her house; she has carved out her seven pillars.

BSB

The same verse in ASV and KJV ▾

ASV

Wisdom hath builded her house; She hath hewn out her seven pillars:

KJV

Wisdom hath builded her house, she hath hewn out her seven pillars:

This verse in Proverbs 9

Commentary

17 notes on this verse
Wisdom hath builded her house,.... Or "Wisdoms": of which see Pro 1:20; Christ, the Wisdom of God, is meant, in whom and from whom all wisdom is. Various are the opinions concerning this house built by him. Some take it to be the whole circle of sciences, and the seven pillars to be the seven liberal ones, as Aben Ezra; though rather, as others, it may design the schools of the prophets, in which young men were trained up in the knowledge of divine and spiritual things.

This site's exposition

Wisdom has built her house

on Proverbs 9:1-6

Wisdom “has built her house; she has carved out her seven pillars,” and seven is the book's figure of completeness. The words “Leave your folly behind, and you will live” name the cost before the gift, an exchange the guest must make to sit down.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

City of God 17.20 · Written before 430.

proposed

[Wisdom said] to the unwise, "Come, eat my bread, and drink the wine which I have mingled for you." In these words, surely, we recognize that the wisdom of God, the Father's coeternal Word, has built a house for himself, namely, a body in the virgin's womb. And to this body, as to the head, he has united the church as his members, has "slain" his martyrs as "victims," set his "table" with bread and wine in allusion to the priesthood according to Melchizedek, and called the weak and unwise.

A commentator

Gregory of Nyssa

AGAINST EUNOMIUS 3:1.44 · Written before 395.

proposed

But we say that in the earlier part of the book, where he says that "Wisdom has builded herself a house," he refers darkly in these words to the preparation of the flesh of the Lord: for the true Wisdom did not dwell in another's building, but built for Itself that dwelling-place from the body of the Virgin. Here, however, he adds to his discourse that which of both is made one—of the house, I mean, and of the Wisdom which built the house, that is to say, of the Humanity and of the Divinity that was commingled with man; and to each of these he applies suitable and fitting terms, as you may see to be the case also in the Gospels, where the discourse, proceeding as befits its subject, employs the more lofty and divine phraseology to indicate the Godhead, and that which is humble and lowly to indicate the Manhood.

A commentator

Leo the Great

TOME 2 · Written before 461.

proposed

It was the Holy Ghost that gave fecundity to the Virgin, but it was from a body that a real body was derived. And when "Wisdom was building herself a house," "the Word was made flesh and dwelt among us," that is, in that flesh which he assumed from a human being and which he animated with the spirit of rational life.

A commentator

Leo the Great

SERMON 30:3.1 · Written before 461.

proposed

We are his flesh, the flesh that had been taken up from the Virgin's womb. If this flesh had not been from ours, that is, had it not been truly human, the Word made flesh would not have dwelt among us. "He did" in fact "dwell among us," however, for he made the nature of our body his own. "Wisdom built itself a house," not from just any material but from the substance that is properly ours. The fact that he had taken it on has been made clear from when it was said, "the Word became flesh and dwelt among us."

A commentator

John Chrysostom

COMMENTARY ON THE PROVERBS OF SOLOMON, FRAGMENT 9:1 · Written before 407.

proposed

"Wisdom has built her house, and has set seven pillars." Since wisdom is the Son of God, once he became man he built his house, that is, the flesh from the Virgin. He [Solomon] calls the seven pillars "the spirit of God, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and piety, the spirit of the fear of God," as Isaiah says. [Solomon] also calls the church "house" and the apostles "pillars." The wise individual is the one who is safe and self-sufficient, lacking nothing. As the house of wisdom is the church, the pillars are those who appear to be pillars in the church.
10 more voices on this verse

The Church Fathers2 voices

A commentator

Cyprian

Epistle LXII.5 · Written before 258.

proposed

Moreover the Holy Spirit by Solomon shows before the type of the Lord's sacrifice, making mention of the immolated victim, and of the bread and wine, and, moreover, of the altar and of the apostles, and says, "Wisdom hath builded her house, she hath underlaid her seven pillars; she hath killed her victims; she hath mingled her wine in the chalice; she hath also furnished her table: and she hath sent forth her servants, calling together with a lofty announcement to her cup, saying, Whoso is simple, let him turn to me; and to those that want understanding she hath said, Come, eat of my bread, and drink of the wine which I have mingled for you."11 He declares the wine mingled, that is, he foretells with prophetic voice the cup of the Lord mingled with water and wine, that it may appear that that was done in our Lord's passion which had been before predicted.

A commentator

Hippolytus of Rome

Hippolytus Exegetical Fragments · Written before 235.

proposed

Christ, he means, the wisdom and power of God the Father, hath builded His house, i.e., His nature in the flesh derived from the Virgin, even as he (John) hath said beforetime, "The Word became flesh, and dwelt among us." As likewise the wise prophet testifies: Wisdom that was before the world, and is the source of life, the infinite "Wisdom of God, hath builded her house" by a mother who knew no man,-to wit, as He assumed the temple of the body. "And hath raised her seven pillars; "that is, the fragrant grace of the all-holy Spirit, as Isaiah says: "And the seven spirits of God shall rest upon Him," But others say that the seven pillars are the seven divine orders which sustain the creation by His holy and inspired teaching; to wit, me prophets, the apostles, the martyrs, the hierarchs, the hermits, the saints, and the righteous.

The Medieval Church4 voices

A commentator

Gregory the Dialogist

MORALS ON THE BOOK OF JOB 4:17.43 · Written before 604.

proposed

We may also not inappropriately interpret the 'pillars of heaven' the Churches themselves, which being many in number, constitute one Catholic Church spread over the whole face of the earth. Hence too the Apostle John writes to the seven Churches, meaning to denote the one Catholic Church replenished with the Spirit of sevenfold grace, and we know that Solomon said of the Lord, Wisdom hath builded her house, she hath hewn out her seven pillars. And the same, to make known that it was of the seven Churches he had spoken that, in going on sedulously introduced the very Sacraments themselves too, saying, She hath killed her sacrifices, she hath mingled her wine, she hath also set forth her table; she hath sent forth her maidens, that they may cry to the citadel and to the walls of the city. If any be a little one, let him come to me. For the Lord 'killed the sacrifices' by offering Himself on our behalf. He 'mingled the wine,' blending together the cup of His precepts from the historical narration and the spiritual signification. And 'He set forth His table,' i.e. Holy Writ, which with the bread of the word refreshes us when we are wearied, and come to Him away from the burthens of the world, and by its effect of refreshing strengthens us against our adversaries. He 'sent forth His maidens,' i.e. the souls of the Apostles, 'that they might cry to the citadel and the walls of the city;' in that whilst they tell of the interior life, they lift us up to the high walls of the City Above, which same walls, surely, except any be humble they do not ascend. Whence it is there added by that same Wisdom; If any be a little one, let him come unto Me. […]

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

Wisdom has built herself a house. Because he had adequately spoken about the eternity of the divinity of Christ, he also adds to speak of the assumed humanity: Therefore, Wisdom has built herself a house, because the Son of God himself created the man whom …

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

She has hewn out her seven pillars. He established churches throughout the world with the sevenfold grace of the Spirit, which would, by believing, worshiping, and preaching, as if by sustaining, uphold his house, that is, the mystery of his incarnation, so that the memory …

A commentator

Bonaventure

Collationes de Septem Donis, Collation 9 · Written in the 13th century.

proposed

"Wisdom has built herself a house, she has hewn out seven pillars." This house is principally built by wisdom, and thus wisdom builds the Church and the soul, so that it may be a dwelling place of God: a house pleasant, a house beautiful, and …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The church is Wisdom's house, to which she invites her guests, supported by the power and promise of God, as by seven pillars. Probably, Solomon refers to the temple which he himself had lately built for the service of religion, and to which he would persuade people to resort, both to worship God and to receive the instructions of Wisdom.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God the Word is this Wisdom, to whom the Father has committed all judgment. He who, in the chapter before, showed his grandeur and glory as the Creator of the world, here shows his grace and goodness as the Redeemer of it. The word is plural, Wisdoms; for in Christ are hid treasures of wisdom, and in his undertaking appears the manifold wisdom of God in a mystery.

The Nineteenth Century2 voices

A parable full of beauty, and interesting in its parallelism to the parables of our Lord Mat 22:3-4; Luk 14:16. Seven pillars - The number is chosen as indicating completeness and perfection. God revealing Himself in nature, resting in His work, entering into covenant with human beings - these were the ideas conveyed by it.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Wisdom hath builded her house - The eternal counsel of God has framed the universe. She hath hewn out her seven pillars - Every thing has been so constructed as to exhibit a scene of grandeur, stability, and durableness.

How the passage was read

What the Jewish commentators add

Wisdom has built her house With wisdom has the Holy One, blessed be He, built the world.
Rashi: France, 1040–1105 · Rashi on Proverbs 9:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
She has prepared her meat, she has mingled her wine She has mixed it with water, like strong wine, that is unfit to drink unmixed.
Rashi: France, 1040–1105 · Rashi on Proverbs 9:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חָ֭כְמוֹתwisdom<s>

    chakhemotH2451 →153 times

  • בָּנְתָ֣הshe has built

    banetahH1129 →376 times

  • בֵיתָ֑הּhouse her

    veitahH1004 →2046 times

  • חָצְבָ֖הshe has hewn

    chatzevahH2672 →

  • עַמּוּדֶ֣יהָpillars her

    ʾamudeihaH5982 →

  • שִׁבְעָֽה׃seven

    shivahH7651 →394 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 16:18

    And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.

    it leads to

    • Ephesians 2:19–22

      Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household,

    • 1 Corinthians 3:9–11

      For we are God’s fellow workers; you are God’s field, God’s building.

    • Isaiah 28:16

      So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.

    • Colossians 1:18

      And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.

    • Psalms 125:1–2

      Those who trust in the LORD are like Mount Zion. It cannot be moved; it abides forever.

  • Through

    Revelation 3:12

    The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the…

    it leads to

    • Revelation 22:4

      They will see His face, and His name will be on their foreheads.

    • Revelation 21:2

      I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

    • Revelation 14:1

      Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, City of God 17.20; Bede, Commentary on Proverbs; Bonaventure, Collationes de Septem Donis, Collation 9; Charles Bridges, An Exposition of the Book of Proverbs; Cyprian, Epistle LXII.5; Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon; Gregory of Nyssa, AGAINST EUNOMIUS 3:1.44; Gregory the Dialogist, MORALS ON THE BOOK OF JOB 4:17.43; Hippolytus of Rome, Hippolytus Exegetical Fragments; John Chrysostom, COMMENTARY ON THE PROVERBS OF SOLOMON, FRAGMENT 9:1; John Gill, Exposition of the Old Testament (1748-1763); Leo the Great, TOME 2; Leo the Great, SERMON 30:3.1 and Matthew Henry, Commentary on the Whole Bible.