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Colossians 1:27

in Colossians 1

To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

BSB

The same verse in ASV and KJV ▾

ASV

to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

KJV

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

This verse in Colossians 1

Commentary

16 notes on this verse
To whom - To the saints. God would make known - “Willed (Greek) to make known;” that is, he was pleased to make this known. It was concealed in his bosom until he chose to reveal it to his apostles. It was a doctrine which the Jewish people did not understand; Eph 3:5-6. What is the riches of the glory of this mystery - The rich glory of this great, long-concealed truth. On the use of the word “riches,” see the notes at Rom 2:

This site's exposition

the mystery that was hidden for ages

on Colossians 1:26-27

The mystery is a secret now published, hidden for ages and generations, now revealed to His saints. Its content is five words that carry the letter, Christ in you, the hope of glory.

This site's exposition

Christ in you, the hope of glory

Matthew Henry notes that in you can also be read among you, Christ proclaimed among the Gentiles. Jamieson, Fausset and Brown set the verse beside Ephesians 2:12, where the same Gentiles were once without Christ and without hope. Chrysostom marks that the making known was God's choice.

The record, by era

The Church Fathers3 voices

A commentator

Ambrosiaster

Commentary on Colossians · Written before 384.

proposed

This is the mystery that has been hidden throughout the ages and generations, but is now revealed to His saints. For God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of …

A commentator

John Chrysostom

Homily on Colossians 5 · Written before 407.

proposed

Let not others therefore deceive you, for they know not. Why to them alone? "To whom He was pleased," he saith. See how everywhere He stops the mouth of their questions. "To whom God was pleased to make known," he saith. Yet His will is not without reason. By way of making them accountable for grace, rather than allowing them to have high thoughts, as though it were of their own achieving, he said, "To whom he was pleased to make known." "What is the riches of the glory of this mystery among the Gentiles." He hath spoken loftily, and accumulated emphasis, seeking, out of his great earnestness, for amplification upon amplification. For this also is an amplification, the saying indefinitely, "The riches of the glory of this mystery among the Gentiles." For it is most of all apparent among the Gentiles, as he also says elsewhere, "And that the Gentiles might glorify God for His mercy." For the great glory of this mystery is apparent among others also, but much more among these. For, on a sudden, to have brought men more senseless than stones to the dignity of Angels, simply through bare words, and faith alone, without any laboriousness, is indeed glory and riches of mystery: just as if one were to take a dog, quite consumed with hunger and the mange, foul, and loathsome to see, and not so much as able to move, but lying cast out, and make him all at once into a man, and to display him upon the royal throne. […]

A commentator

Clement of Alexandria

The Stromata Book 5 · Written before 215.

proposed

For there is an instruction of the perfect, of which, writing to the Colossians, he says, "We cease not to pray for you, and beseech that ye may be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye may walk worthy of the Lord to all pleasing; being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might according to the glory of His power."

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Colossians · Written before 1274.

proposed

It was revealed to his saints not because of their own merits, but because of God's good pleasure; thus Paul says, to them God chose to make known the riches of the glory of this mystery: "All that I have heard from my Father I …

A commentator

Theophylact of Ohrid

Commentary on Colossians · Written before 1107.

proposed

Lest you should ask why it was revealed only to the saints and not to all, he added: "to whom He willed." And the will of God is always supremely wise. Of course, he could have said "to the worthy," but he did not say …
8 more voices on this verse

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This mystery, thus made known, is Christ in you (or among you) the hope of glory. Observe, Christ is the hope of glory. The ground of our hope is Christ in the word, or the gospel revelation, declaring the nature and methods of obtaining it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Inscription and Apostolical Benediction. 1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, 2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. The inscription of this epistle is much the same with the rest; only it is observable that, 1.

quarantine:scripture (2026-07-29) — verbatim-run:42w-of-63

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Christ dwelling and reigning in you, The hope of glory - The ground of your hope.
To whom God would make known,....

The Nineteenth Century4 voices

THE Gospel is the grand secret—the mystery of mysteries! It was hidden from ages and from generations, but is now made manifest to the saints. To the mass of mankind it was utterly unknown and the chosen people, who saw something of it, only perceived it dimly through the smoke of sacrifices and the veil of types. It remained a mystery which wit could not guess nor invention unravel—and it would have forever have continued a secret had not God, in His infinite mercy, been pleased to reveal it by the Holy Spirit.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This sense is proved by the following: "Christ in you the hope of the (so Greek) glory." The lower was the degradation of you Gentiles, the higher is the richness of the glory to which the mystery revealed now raises you. You were "without Christ, and having no hope" (Eph 2:12).
THE Gospel is the grand secret—the mystery of mysteries! It was hidden from ages and from generations, but is now made manifest to the saints. To the mass of mankind it was utterly unknown and the chosen people, who saw something of it, only perceived it dimly through the smoke of sacrifices and the veil of types. It remained a mystery which wit could not guess nor invention unravel—and it would have forever have continued a secret had not God, in His infinite mercy, been pleased to reveal it by the Holy Spirit. In a still deeper sense it is even yet a hidden thing unless the Spirit of God has revealed it to us individually, for the revelation of the Gospel in the Word of God does not, of itself, instruct men unto eternal life. The light is clear enough, but it avails nothing till the eyes are opened. Each separate individual must have Christ revealed to him and in him by the work of the Holy Spirit, or else he will remain in darkness even in the midst of the Gospel day. Blessed and happy are they to whom the Lord has laid open the Divine secret which Prophets and kings could not discover—which even angels desired to look into! Brethren, we live in a time when the Gospel is clearly revealed in the Word of God and when that Word has its faithful preachers lovingly to press home its teachings. Let us take care that we do not despise the mystery which has now become a household word. Let not the commonness of the blessing cause us to undervalue it. You remember how, in the wilderness, the Israelites fed upon angels' food until they had enjoyed it so long, so constantly and so abundantly that in their wicked discontent they called it, "light bread"? I fear that many in these times are gorged with the Gospel like those who eat too much honey.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The riches of the glory - God manifests to these how abundantly glorious this Gospel is among the Gentiles; and how effectual is this doctrine of Christ crucified to the salvation of multitudes. Which is Christ in you, the hope of glory - In this and the following verse there are several remarkable particulars: - I. We find here the sum and substance of the apostle’s preaching. 1. He preached Christ, as the only Savior of sinners. 2. He proclaimed this Christ as being in them; for the design of the Gospel is to put men in possession of the Spirit and power of Christ, to make them partakers of the Divine nature, and thus prepare them for an eternal union with himself. Should it be said that the preposition εν should be translated among, it amounts to the same; for Christ was among them, to enlighten, quicken, purify, and refine them, and this he could not do without dwelling in them. 3. He preached this present and indwelling Christ as the hope of glory; for no man could rationally hope for glory who had not the pardon of his sins, and whose nature was not sanctified; and none could have pardon but through the blood of his cross; and none could have glorification but through the indwelling, sanctifying Spirit of Christ. II. We see the manner in which the apostles preached. 1. They warned every one - they showed every man his danger; they proved that both Jews and Gentiles were under sin; and that the wrath of God was revealed against all ungodliness and unrighteousness of men; that time and life were uncertain; and that now was the day of salvation. 2. […]

The words behind it

25 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 2:20

    I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved…

    it leads to

    • Galatians 5:24

      Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

    • 2 Corinthians 5:15

      And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.

    • Romans 6:4–6

      We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of…

    • Colossians 3:3–4

      For you died, and your life is now hidden with Christ in God.

    • 2 Corinthians 4:10–11

      We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

  • Through

    1 John 4:4

    You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.

    it leads to

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • 1 John 5:4

      because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.

    • Romans 8:37

      No, in all these things we are more than conquerors through Him who loved us.

Where this verse is studied

About Colossians

Christ Blessing ('The Saviour of the World'), El Greco, 1600, Scottish National Gallery. Public domain.
Christ Blessing ('The Saviour of the World'), El Greco, 1600, Scottish National Gallery. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, Commentary on Colossians; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1720: “Christ in You” (lightly modernized text, CCEL edition); Clement of Alexandria, The Stromata Book 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Colossians 5; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Colossians and Thomas Aquinas, Commentary on Colossians.