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From Nave’s Topical Bible

Heart

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 230
    Passages listed
  • 41
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (59 more headings)

The passages, in Bible order (230)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 6:5

    Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.

    Commentary on Genesis 6:52 voices
    Note, All the sins of sinners are known to God the Judge. Those that are most conversant in the world, though they see much wickedness in it, yet they see but little of that which is; but God sees all, and judges aright concerning it, how great it is, nor can he be deceived in his judgment. He observed the fountain of sin that was in men's hearts.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth.

    Book of Enoch· 1 Enoch, Chapters 9-11Patristic

    Everything gathered on Genesis 6:5

    Verse page →Original language →

  2. Genesis 8:21

    When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is evil from his youth. And never again will I destroy all living creatures as I have done.

    Commentary on Genesis 8:212 voices
    Lord said in his heart--same as "I have sworn that the waters of Noah should no more go over the earth" (Isa 54:9). for--that is, "though the imagination is evil"; instead of inflicting another destructive flood, I shall spare them--to enjoy the blessings of grace, through a Saviour.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    PETER tells us that Noah's ark and Baptism are figures of salvation. He puts the two together as pictures of the way by which we are saved. Noah was not saved by the world's being gradually reformed and restored to its primitive innocence, but a sentence of condemnation was pronounced and death, burial and resurrection ensued. Noah must go into the ark and become dead to the world. The floods must descend from Heaven and rise upward from their secret fountains beneath the earth. The ark must be submerged with many waters—here was burial.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 615: “Human Depravity And Divine Mercy” (lightly modernized text, CCEL edition), 1865

    Everything gathered on Genesis 8:21

    Verse page →Original language →

  3. Exodus 4:21

    The LORD instructed Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put within your power. But I will harden his heart so that he will not let the people go.

    Commentary on Exodus 4:212 voices
    Now many have been troubled by the story of Pharaoh, in dealing with whom God says several times, "I will harden Pharaoh's heart." For if he is hardened by God and through being hardened sins, he is not himself responsible for the sin; and if this is so, Pharaoh has no free will. And someone will say that in the same way those who are lost have no free will and will not be lost on their own account.

    Origen of Alexandria· ON FIRST PRINCIPLES 3.1.7Patristic

    I will harden - Calamities which do not subdue the heart harden it. In the case of Pharaoh, the hardening was at once a righteous judgment, and a natural result of a long series of oppressions and cruelties.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 4:21

    Verse page →Original language →

  4. Exodus 7:3

    But I will harden Pharaoh’s heart, and though I will multiply My signs and wonders in the land of Egypt,

    Commentary on Exodus 7:32 voices
    As the expression is somewhat harsh, many commentators, as I have before said, take pains to soften it. Hence it is that some take the words in connection, "I will harden Pharaoh's heart by multiplying my signs;" as if God were pointing out the external cause of his obstinacy.

    John Calvin· Commentaries, 1554Reformed

    I will harden Pharaoh's heart--This would be the result. But the divine message would be the occasion, not the cause of the king's impenitent obduracy. I may lay mine hand upon Egypt, &c.--The succession of terrible judgments with which the country was about to be scourged would fully demonstrate the supremacy of Israel's God.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Exodus 7:3

    Verse page →Original language →

  5. Exodus 7:13

    Still, Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said.

    Commentary on Exodus 7:131 voice
    And he hardened Pharaoh’s heart - ויחזק לב פרעה vaiyechezak leb Paroh, “And the heart of Pharaoh was hardened,” the identical words which in Exo 7:22 are thus translated, and which should have been rendered in the same way here, lest the hardening, which was evidently the effect of his own obstinate shutting of his eyes against the truth, should be attributed to God. See Clarke’s note on Exo 4:21.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 7:13

    Verse page →Original language →

  6. Exodus 7:22

    But the magicians of Egypt did the same things by their magic arts. So Pharaoh’s heart was hardened, and he would not listen to Moses and Aaron, just as the LORD had said.

    Commentary on Exodus 7:222 voices
    And the magicians did so - By God's permission with their enchantments; and this served Pharaoh for an excuse not to set his heart to this also, (ver. 23,) and a poor excuse it was. Could they have turned the river of blood into water again, it had been something; then they had proved their power, and Pharaoh had been obliged to them as his benefactors.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    And the magicians - did so - But if all the water in Egypt was turned into blood by Moses, where did the magicians get the water which they changed into blood? This question is answered in Exo 7:24. The Egyptians dug round about the river for water to drink, and it seems that the water obtained by this means was not bloody like that in the river: on this water therefore the magicians might operate.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 7:22

    Verse page →Original language →

  7. Exodus 8:15

    When Pharaoh saw that there was relief, however, he hardened his heart and would not listen to Moses and Aaron, just as the LORD had said.

    Commentary on Exodus 8:151 voice
    Till the heart is renewed by the grace of God, the impressions made by the force of affliction do not abide; the convictions wear off, and the promises that were extorted are forgotten. Till the disposition of the air is changed, what thaws in the sun will freeze again in the shade. God's patience is shamefully abused by impenitent sinners.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 8:15

    Verse page →Original language →

  8. Exodus 8:32

    But Pharaoh hardened his heart this time as well, and he would not let the people go.

    Commentary on Exodus 8:321 voice
    Pharaoh hardened his heart at this time also - See Exo 8:15. This hardening was the mere effect of his self-determining obstinacy. He preferred his gain to the will and command of Jehovah, and God made his obstinacy the means of showing forth his own power and providence in a supereminent degree.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 8:32

    Verse page →Original language →

  9. Exodus 9:12

    But the LORD hardened Pharaoh’s heart, and he would not listen to them, just as the LORD had said to Moses.

    Commentary on Exodus 9:121 voice
    Note, Wilful hardness is commonly punished with judicial hardness. If men shut their eyes against the light, it is just with God to close their eyes. Let us dread this as the sorest judgment a man can be under on this side hell.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 9:12

    Verse page →Original language →

  10. Deuteronomy 2:30

    But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as is the case this day.

    Commentary on Deuteronomy 2:301 voice
    Rise ye up . . . and pass over the river Arnon--At its mouth, this stream is eighty-two feet wide and four deep. It flows in a channel banked by perpendicular cliffs of sandstone.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Deuteronomy 2:30

    Verse page →Original language →

  11. Deuteronomy 5:29

    If only they had such a heart to fear Me and keep all My commandments always, so that it might be well with them and with their children forever.

    Commentary on Deuteronomy 5:292 voices
    Oh, that there were such an heart in them, that they would fear me--God can bestow such a heart, and has promised to give it, wherever it is asked (Jer 32:40).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    O that there were such a heart in them - Or rather, מי יתן והיה לבבם זה mi yitten vehayah lebabam zeh, Who will give such a heart to them, that they may fear, etc. They refuse to receive such a heart from me; who then can supply it? If they had not been such perfectly free agents as could either use or abuse their liberty, could God have made the complaint or expressed the earnest desire we find in this verse?

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Deuteronomy 5:29

    Verse page →Original language →

  12. Deuteronomy 6:5

    And you shall love the LORD your God with all your heart and with all your soul and with all your strength.

    Commentary on Deuteronomy 6:52 voices
    Since there is but One God, and that God is Israel’s God, so Israel must love God unreservedly and entirely. The “heart” is mentioned as the seat of the understanding; the “soul” as the center of will and personality; the “might” as representing the outgoings and energies of all the vital powers. The New Testament itself requires no more than this total self-surrender of man’s being to his maker Mat 22:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Critically, love for God is at the core of a relationship with Him. The goal was never mere compliance. The goal was covenant faithfulness expressed through love for God and love for others.

    Rabbi Jason Sobel· Recovering God's Design pt. 1 (Ask the Rabbi series)

    Everything gathered on Deuteronomy 6:5

    Verse page →Original language →

  13. Deuteronomy 6:6

    These words I am commanding you today are to be upon your hearts.

    Commentary on Deuteronomy 6:61 voice
    And these words, which I command thee this day,.... To hearken to, observe, and take notice of, that God is one, and is to be loved in the strongest manner that possibly can be: shall be in thine heart; on the table of the heart, as the Targum of Jonathan; see 2Co 3:3, be cordially received, have a place in the affections of the heart, and be retained in mind and memory.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 6:6

    Verse page →Original language →

  14. Deuteronomy 10:12

    And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your God with all your heart and with all your soul,

    Commentary on Deuteronomy 10:122 voices
    Moses here resumes his address, and having made a passing allusion to the principal events in their history, concludes by exhorting them to fear the Lord and serve Him faithfully.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    God seeks from us and entreats us, not because he needs something that we have to give him but, after we have given it to him, he will account that very thing to us for our salvation.

    Origen of Alexandria· HOMILIES ON THE GOSPEL OF LUKE 39.6Patristic

    Everything gathered on Deuteronomy 10:12

    Verse page →Original language →

  15. Deuteronomy 11:13

    So if you carefully obey the commandments I am giving you today, to love the LORD your God and to serve Him with all your heart and with all your soul,

    Commentary on Deuteronomy 11:131 voice
    And it shall come to pass, if you shall hearken diligently unto my commandments which I command you this day,.... In the name, and by the authority of the Lord, the only lawgiver: to love the Lord your God, and to serve him with all your heart, and with all your soul; see Deu 10:12. Jarchi interprets this of prayer; but it is not to be restrained to that only, but includes the whole service of God, in all the parts of it, performed from a principle of love to him, and in sincerity and truth.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 11:13

    Verse page →Original language →

  16. Deuteronomy 26:16

    The LORD your God commands you this day to follow these statutes and ordinances. You must be careful to follow them with all your heart and with all your soul.

    Commentary on Deuteronomy 26:161 voice
    A brief and earnest exhortation by way of conclusion to the second and longest discourse of the book. Deu 26:17 Thou hast avouched - literally, “made to say:” so also in the next verse. The sense is: “Thou hast given occasion to the Lord to say that He is thy God,” i. e. by promising that He shall be so. Compare Exo 24:7; Jos 24:14-25,

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Deuteronomy 26:16

    Verse page →Original language →

Show the other 214 passages, book by book

2 Samuel1

Nehemiah1

Lamentations1

Zechariah1

1 Corinthians1

2 Corinthians1

1 Timothy1

2 Timothy1

2 Peter1

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →