From Nave’s Topical Bible
Hypocrisy
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 222Passages listed
- 36Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerning Jude 1:12,13Job 8:13–15Job 13:16Job 15:31Job 15:33Job 15:34Job 17:8Job 20:4–18Job 27:8–10Job 27:13–18Job 31:33Job 31:34Job 34:30Job 36:13Job 36:14Psalms 5:9Psalms 50:16Psalms 50:17Psalms 52:4Psalms 55:12–14Psalms 55:20
- See Deceit
- See Deception
- INSTANCES OF
- Jacob, in impersonating Esau and deceiving his fatherGenesis 27
- Jacob's sons, in deceiving their father concerning JosephGenesis 37:29–35
- Joseph's deceiving his brothersGenesis 42Genesis 43Genesis 44
- PharaohExodus 8:15Exodus 8:28Exodus 8:29Exodus 8:32Exodus 9:27–35Exodus 10:8–29
- Balaam Jude 1:11
- IthNumbers 22Numbers 23Numbers 24
- Delilah, the wife of SamsonJudges 16
- JaelJudges 4:8–21
Show the rest of Nave’s outline (21 more headings) ▾
- EhudJudges 3:15–25
- Rabshakeh2 Kings 18:17–37
- Ahaz with 7:17-25Isaiah 7:12
- JohananJeremiah 42:1–12Jeremiah 42:20Jeremiah 42:22
- IshmaelJeremiah 41:6Jeremiah 41:7
- The false prophetsEzekiel 13:1–23
- HerodMatthew 2:8
- JudasMatthew 26:25Matthew 26:48John 12:5John 12:6
- PilateMatthew 27:24
- The PhariseesMatthew 15:1–9Matthew 22:18Mark 12:13Mark 12:14John 8:4–9John 9:24John 19:15
- The rulerLuke 13:14–17
- Spies sent to entrap JesusLuke 20:21
- Priests and LevitesLuke 10:31Luke 10:32
- Chief priestsJohn 18:28
- Ananias and SapphiraActs 5:1–10
- Simon MagusActs 8:18–23
- Peter and other Christians at AntiochGalatians 2:11–14
- Judaizing Christians in GalatiaGalatians 6:13
- False teachers at EphesusRevelation 2:2
- See Conspiracy
- See Treachery
The passages, in Bible order (222)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 27:1
When Isaac was old and his eyes were so weak that he could no longer see, he called his older son Esau and said to him, “My son.” “Here I am,” Esau replied.
Commentary on Genesis 27:11 voice
And it came to pass, that when Isaac was old,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 37:29–35
When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,
Commentary on Genesis 37:29–351 voice
And Reuben returned unto the pit,.... It is very probable he had pretended to go somewhere on business, with an intention to take a circuit, and come to the pit and deliver his brother, and go home with him to his father. The Jews say (b) he departed from his brethren, and sat down on a certain mountain, that he might descend in the night and take Joseph out of the pit, and accordingly he came down in the night, and found him not.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 42:1
When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”
Commentary on Genesis 42:11 voice
And Jacob said to his sons, "Why are you idle? Behold, I have heard that there is grain in Egypt. Go down there and buy food for us." This is not something Jacob said one time; he says it daily to his sons who come to Christ's grace too late, "Why are you idle? Behold, I have heard that there is grain in Egypt." From this grain there comes the grain that rises again. And so whoever suffers famine ought to attribute it to his own laziness. "Behold, I have heard that there is grain in Egypt."
Ambrose of Milan· On Joseph the Patriarch, 397Patristic
- Genesis 43:1
Now the famine was still severe in the land.
Commentary on Genesis 43:11 voice
And the famine was sore in the land. In the land of Canaan; it increased yet more and more: this is observed for the sake of what follows, showing the reason and necessity of Jacob's sons taking a second journey into Egypt.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 44:1
Then Joseph instructed his steward: “Fill the men’s sacks with as much food as they can carry, and put each one’s silver in the mouth of his sack.
Commentary on Genesis 44:11 voice
And he commanded the steward of his house,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 8:15
When Pharaoh saw that there was relief, however, he hardened his heart and would not listen to Moses and Aaron, just as the LORD had said.
Commentary on Exodus 8:151 voice
But when Pharaoh saw that there was respite,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 8:28
Pharaoh answered, “I will let you go and sacrifice to the LORD your God in the wilderness, but you must not go very far. Now pray for me.”
Commentary on Exodus 8:281 voice
And Pharaoh said, I will let you go, that ye may sacrifice to the Lord your God in the wilderness,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 8:29
“As soon as I leave you,” Moses said, “I will pray to the LORD, so that tomorrow the swarms of flies will depart from Pharaoh and his officials and his people. But Pharaoh must not act deceitfully again by refusing to let the people go and sacrifice to the LORD.”
Commentary on Exodus 8:291 voice
And Moses said, behold, I go out from thee,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 8:32
But Pharaoh hardened his heart this time as well, and he would not let the people go.
Commentary on Exodus 8:321 voice
And Pharaoh hardened his heart at this time also,.... As he did before, when he found the plague was removed, and the flies were gone: neither would he let the people go; through pride and covetousness, being loath to have the number of those under his dominion so much diminished, and to lose so large a branch of his revenues arising from the labour of these people.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 9:27–35
Then Pharaoh summoned Moses and Aaron. “This time I have sinned,” he said. “The LORD is righteous, and I and my people are wicked.
Commentary on Exodus 9:27–351 voice
See whether it is for this reason that God hardens the heart of Pharaoh, so that at a moment when he was not hardened he could say, "The Lord is just: I and my people are wicked." His heart has to be hardened further, and he has to suffer more, that he may not, because he has been freed of his hardheartedness too quickly, think too lightly of that hardheartedness and so may have to have his heart hardened over and over again.
Origen of Alexandria· ON PRAYER 29.16, 253Patristic
- Exodus 10:8–29
So Moses and Aaron were brought back to Pharaoh. “Go, worship the LORD your God,” he said. “But who exactly will be going?”
Commentary on Exodus 10:8–291 voice
And Moses and Aaron were brought again unto Pharaoh,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 22:1
Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across from Jericho.
Commentary on Numbers 22:11 voice
And the children of Israel set forward,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 23:1
Then Balaam said to Balak, “Build for me seven altars here, and prepare for me seven bulls and seven rams.”
- Numbers 24:1
And when Balaam saw that it pleased the LORD to bless Israel, he did not resort to sorcery as on previous occasions, but he turned his face toward the wilderness.
Commentary on Numbers 24:11 voice
Now, in order that He might be shown to have together in Himself at once the nature of God and that of man,-as the apostle, too, says: "Mediator between God and men, the man Christ Jesus. Now a mediator is not of one man, but two," -it was therefore necessary that Christ, in becoming the Mediator between God and men, should receive from both an earnest of some kind, that He might appear as the Mediator between two distinct persons.
Hippolytus of Rome· Hippolytus Exegetical Fragments, 235Patristic
- Judges 3:15–25
And again they cried out to the LORD, and He raised up Ehud son of Gera, a left-handed Benjamite, as their deliverer. So they sent him with tribute to Eglon king of Moab.
Commentary on Judges 3:15–251 voice
What did you mean by saying, two thousand fall at the side? Naturally, when the right hand is designated and the left is not, the side is named in place of the left hand. It would not be right, certainly, for the just man to have a left hand: "If someone strikes you on the right cheek," counsels the Lord, "turn to him the other also." Notice that he did not say, "the left also," for it is not the left cheek that is offered, but another right cheek.
Jerome· HOMILIES ON THE PSALMS 20 (Ps 90), 420Patristic
- Judges 4:8–21
Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.”
Show the other 206 passages, book by book ▾
Judges1
2 Kings1
Job14
Psalms9
Proverbs11
Isaiah16
Jeremiah15
Lamentations1
Ezekiel7
Hosea10
Amos1
Obadiah1
Micah2
Zechariah3
Matthew29
- Matthew 2:8
- Matthew 3:7
- Matthew 3:8
- Matthew 6:1
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- Matthew 6:5
- Matthew 6:16
- Matthew 6:24
- Matthew 7:5
- Matthew 7:15
- Matthew 7:21–23
- Matthew 9:13
- Matthew 15:1–9
- Matthew 15:7–9
- Matthew 16:3
- Matthew 16:6
- Matthew 16:12
- Matthew 21:28–32
- Matthew 22:12
- Matthew 22:13
- Matthew 22:18
- Matthew 23:2–33
- Matthew 24:50
- Matthew 24:51
- Matthew 25:3
- Matthew 25:41–45
- Matthew 26:25
- Matthew 26:48
- Matthew 27:24
Luke22
John11
1 Corinthians1
2 Corinthians2
Philippians3
1 Timothy1
2 Timothy2
Titus1
1 Peter2