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Jeremiah 32:40

in Jeremiah 32

I will make an everlasting covenant with them: I will never turn away from doing good to them, and I will put My fear in their hearts, so that they will never turn away from Me.

BSB

The same verse in ASV and KJV ▾

ASV

and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.

KJV

And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

This verse in Jeremiah 32

Commentary

16 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 40) And I will make an everlasting covenant with them, and I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. For He made an everlasting covenant with us and will not cease to show us kindness. And what follows: 'And I will put my fear into their hearts, that they shall not depart from me,' (Jeremiah 32:40) He grants free will to choose, yet the fear that is given remains as a grace from the giver.

This site's exposition

Now therefore, about this city of

on Jeremiah 32:36-41

“Now therefore” turns the oracle from indictment to promise. The everlasting covenant gives “one heart and one way,” so obedience is a gift, as in the new covenant of chapter 31. Verse 41 names the LORD's gladness, in words rare in the book: “I will rejoice in doing them good.”

This site's exposition

I will make an everlasting covenant with them

The promise binds both sides: God will never turn from doing good, and his fear in their hearts will keep them from turning away. Augustine read it as the gift of perseverance. Jerome kept room for free will and called the fear a grace from the giver.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

On the Gift of Perseverance 2:2, 7:14 · Written before 430.

proposed

Because perseverance is much more difficult when the persecutor is engaged in preventing a man's perseverance; and therefore he is sustained in his perseverance unto death. Hence it is more difficult to have the former perseverance, easier to have the latter; but to Him to whom nothing is difficult it is easy to give both. For God has promised this, saying, "I will put my fear in their hearts, that they may not depart from me." And what else is this than, "Such and so great shall be my fear that I will put into their hearts that they will perseveringly cleave to me"?...When, therefore, God's hand is upon Him, that we depart not from God, assuredly God's work reaches to us (for this is God's hand); by which work of God we are caused to be abiding in Christ with God—not, as in Adam, departing from God. For "in Christ we have obtained a lot, being predestinated according to His purpose who worketh all things." This, therefore, is God's hand, not ours, that we depart not from God. That, I say, is His hand who said, "I will put my fear in their hearts, that they depart not from me."

A commentator

Augustine of Hippo

Against Two Letters of the Pelagians 4:14 · Written before 430.

proposed

For that very pride has so stopped the ears of their heart that they do not hear, "For what hast thou that thou hast not received?" They do not hear, "Without me ye can do nothing;" they do not hear, "Love is of God;" they do not hear, "God hath dealt the measure of faith;" they do not hear, "The Spirit breatheth where it will," and, "They who are led by the Spirit of God, they are the sons of God;" they do not hear, "No one can come unto me, unless it were given him of my Father;" they do not hear what Esdras writes, "Blessed is the Lord of our fathers, who hath put into the heart of the king to glorify His house which is in Jerusalem;" they do not hear what the Lord says by Jeremiah, "And I will put my fear into their heart, that they depart not from me; and I will visit them to make them good;" and specially that word by Ezekiel the prophet, where God fully shows that He is induced by no good deservings of men to make them good, that is, obedient to His commands, but rather that He repays to them good for evil, by doing this for His own sake, and not for theirs.

A commentator

Augustine of Hippo

On the Gift of Perseverance 14 · Written before 430.

proposed

This grace He placed "in Him in whom we have obtained a lot, being predestinated according to the purpose of Him who worketh all things." And thus as He worketh that we come to Him, so He worketh that we do not depart. Wherefore it was said to Him by the mouth of the prophet, "Let Thy hand be upon the man of Thy right hand, and upon the Son of man whom Thou madest strong for Thyself, and we will not depart from Thee." This certainly is not the first Adam, in whom we departed from Him, but the second Adam, upon whom His hand is placed, so that we do not depart from Him. For Christ altogether with His members is—for the Church's sake, which is His body—the fulness of Him. When, therefore, God's hand is upon Him, that we depart not from God, assuredly God's work reaches to us (for this is God's hand); by which work of God we are caused to be abiding in Christ with God—not, as in Adam, departing from God. For "in Christ we have obtained a lot, being predestinated according to His purpose who worketh all things." This, therefore, is God's hand, not ours, that we depart not from God. That, I say, is His hand who said, "I will put my fear in their hearts, that they depart not from me."

A commentator

John Cassian

CONFERENCE 1:3.18 · Written before 435.

proposed

The prophet Jeremiah, speaking in the person of God, clearly tells us that the fear of God by which we can hold on to him comes from the Lord: "I shall give them one heart and one way so that they may fear me during all their days, so that all will be well for them and for their children after them. And I will make an everlasting covenant with them, and I shall not cease to do good things for them, and, as a gift, I shall put fear of me in their hearts so that they may never go away from me."

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 37 and following) Behold, I will gather them from all the lands to which I have driven them in my anger, in my wrath, and in great indignation, and I will bring them back to this place and make them dwell securely. They will be my people, and I will be their God. And I will give them one heart and one way, that they may fear me forever, for their own good and for the good of their children after them.
8 more voices on this verse

The Puritans and the Awakening5 voices

And I will make an everlasting covenant with them,.... Which is made known and manifest at conversion; when the grace of it is applied; the blessings of it bestowed; and the promises of it made good; and therefore said to be made; for otherwise the covenant of grace here spoken of was made from all eternity with Christ, and his people in him; as appears from his being set up as the Mediator so early, and from the blessings and promises of it being of such a date.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

I will make - This promise manifestly relates to those Jews that should receive the Lord Jesus Christ, unless it be to be understood of a national conversion of the Jews, not yet effected.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God's judgments came gradually upon them, but, they not meeting him by repentance in the way of his judgments, he proceeded in his controversy till all was laid waste, which was in the eleventh year of Zedekiah; now what is here recorded happened in the tenth.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), not only because God will be for ever faithful to it, but because the consequences of it will be everlasting. For, doubtless, here the promises look further than to Israel according to the flesh, and are sure to all believers, to every Israelite indeed.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When the eye is single and God's glory alone aimed at, when our hearts are fixed, trusting in God, and we are uniform and universal in our obedience to him, then the heart is one and way one; and, unless the heart be thus steady, the goings will not be stedfast. From this promise we may take direction and encouragement to pray, with David ( Ps. lxxxvi.

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I will not turn away from them . . . good-- (Isa 30:21). Jehovah compares Himself to a sedulous preceptor following his pupils everywhere to direct their words, gestures. put my fear in . . . hearts . . . not depart from me--Both the conversion and perseverance of the saints are the work of God alone, by the operation of the Holy Spirit.
LAST Sabbath morning we were called to deep searching of heart. It was a very painful discourse to the preacher, and it was not less so to many of his hearers. Some of us will never forget that fig tree, covered with untimely leaves, which yielded no fruit, and was condemned to stand a beacon to the unfruitful of all ages. I felt that I was in the surgery, using the knife: I felt great tenderness, and the operation was grievous to my soul.
LAST Sabbath morning we were called to deep searching of heart. It was a very painful discourse to the preacher, and it was not less so to many of his hearers. Some of us will never forget that fig tree, covered with untimely leaves, which yielded no fruit, and was condemned to stand a beacon to the unfruitful of all ages. I felt that I was in the surgery, using the knife: I felt great tenderness, and the operation was grievous to my soul. When the winnowing fan was used to chase away the chaff, some of the wheat felt that it was none too heavy: the wind stirred it in its place, so as to make it fear that it would be carried into the fire. To-day, I trust we shall see that, despite all sifting, not one true grain shall be lost. May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show us how he establishes his saints in righteousness, and makes the works which he has begun in them to abide, and remain, and even to go onward towards perfection, so that they shall not be ashamed in the day of his appearing! We will go to our text at once. In the world there are men and women towards whom God stands in covenant relationship. Mixed up with these myriads of God-forgetting, or even God-defying people, there are a number of covenanted ones, who think of God, know God, trust God, and are even in league with God. God has made with them a covenant. It is a wonder of mercy that Jehovah should enter into covenant with men; but he has done so.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכָרַתִּ֤יand I will make

    vekharatiH3772 →288 times

  • לָהֶם֙to <the> them

    lahem

  • בְּרִ֣יתa covenant of

    beritH1285 →284 times

  • עוֹלָ֔םperpetuity

    olamH5769 →438 times

  • אֲשֶׁ֤רwhich

    ʾasherH834 →5497 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • אָשׁוּב֙I will turn back

    ʾashuvH7725 →1056 times

  • מֵאַ֣חֲרֵיהֶ֔םfrom after them

    meachareihemH310 →715 times

  • לְהֵיטִיבִ֖יto do good to I

    leheitiviH3190 →117 times

  • אוֹתָ֑ם<obj.> them

    ʾotamH853 →10935 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • יִרְאָתִי֙fear my

    yiratiH3374 →

  • אֶתֵּ֣ןI will put

    ʾetenH5414 →2011 times

  • בִּלְבָבָ֔םin heart their

    bilvavamH3824 →252 times

  • לְבִלְתִּ֖יto not

    leviltiH1115 →112 times

  • ס֥וּרto turn aside

    surH5493 →299 times

  • מֵעָלָֽי׃from with <the> me

    mealaiH5921 →5755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 1:17

    Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    it leads to

    • John 3:27

      John replied, “A man can receive only what is given him from heaven.

    • Matthew 7:11

      So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!

    • Hebrews 13:8

      Jesus Christ is the same yesterday and today and forever.

  • Through

    Ezekiel 36:26

    I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.

    it leads to

    • Ezekiel 11:19–20

      And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh,

    • Psalms 51:10

      Create in me a clean heart, O God, and renew a right spirit within me.

    • 2 Corinthians 5:17

      Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

    • Deuteronomy 30:6

      The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.

    • John 3:3–5

      Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Augustine of Hippo, On the Gift of Perseverance 2:2, 7:14; Augustine of Hippo, Against Two Letters of the Pelagians 4:14; Augustine of Hippo, On the Gift of Perseverance 14; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2108: “Perseverance in Holiness” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Cassian, CONFERENCE 1:3.18; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.