Acts 16:14
in Acts 16Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.
BSB
The same verse in ASV and KJV ▾
ASV
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.
KJV
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
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This verse in Acts 16
Commentary
12 notes on this verseAnd a certain woman named Lydia, a dealer in purple, of the city of Thyatira, a worshipper of God, heard, etc. He says "a dealer in purple" meaning a seller of purple, as we also find in another translation, which in Greek is called πορφυρόπωλις. …
This site's exposition
along the river
on Acts 16:13-15
The place of prayer by the river suggests Philippi lacked the ten Jewish men needed for a synagogue. There Lydia, a dealer in purple cloth from Thyatira, became Europe's first convert, and her house its first church.
This site's exposition
a dealer in purple cloth
Thyatira lay in the region of Lydia in the province of Asia, and inscriptions found there name a guild of dyers. The province the Spirit closed at verse 6 met Paul in Macedonia through a woman from Asia. Revelation 2:18 addresses a church at Thyatira.
The record, by era
The Church Fathers1 voice
"And a certain woman": a woman and she of low condition, from her trade too: but mark in her a woman of elevated mind. In the first place, the fact of God's calling her bears testimony to her. "And a certain woman, named Lydia, a seller of purple": observe how the writer of the history is not ashamed of the occupations of the converts: moreover neither was this city of the Philippians a great one. Having learnt these things, let us also be ashamed of no man. Peter abides with a tanner; Paul with a woman who was a seller of purple, and a foreigner. Where is pride? "Whose heart the Lord opened." Therefore we need God, to open the heart: but God opens the hearts that are willing: for there are hardened hearts to be seen. "So that she attended to the things which were spoken of Paul." The opening, then, was God's work, the attending was hers: so that it was both God's doing and man's.
The Puritans and the Awakening2 voices
And a certain woman, named Lydia,.... Whether this woman was a Jewess or a Gentile, is not certain, her name will not determine; she might be called so from the country of Lydia, which was in Asia minor, and where was Thyatira, her native place; Horace makes frequent mention of one of this name (g) and it might be a Jewish name; we read of R.
A worshipper of God - Probably acquainted with the prophetic writings whose heart the Lord opened - The Greek word properly refers to the opening of the eyes: and the heart has its eyes, Eph. i, 18. These are closed by nature and to open them is the peculiar work of God.
The Nineteenth Century2 voices
Lydia, a seller of purple - She probably had her name from the province of Lydia, in which the city of Thyatira was situated. The Lydian women have been celebrated for their beautiful purple manufactures. Which worshipped God - That is, she was a proselyte to the Jewish religion; as were probably all the women that resorted hither.
PHILIPPI is famous in classic history as the spot where the world's future trembled in the balance when Octavius met Brutus and Cassius in terrible conflict. The two republican generals here ended their stormy career and universal empire crouched at the feet of Caesar. As long as time endures, or human slaughter is thought worthy of a record, Phi-lippi will be remembered as one of the greatest names in martial history.
4 more voices on this verse
The Nineteenth Century4 voices
We may laudably exercise curiosity with regard to the first proclamation of the Gospel in our own quarter of the globe. We are happy that history so accurately tells us, by the pen of Luke, when first the Gospel was preached in Europe and by whom, and who was the first convert brought by that preaching to the Savior's feet. I half envy Lydia that she should be the leader of the European band! But I feel right glad that a woman led the van and that her household followed so closely in the rear. God has made great use of women and greatly honored them in the Kingdom of our Lord and Savior Jesus Christ. Holy women ministered to our Lord when He was upon the earth and since that time much sacred work has been done by their patient hands. Man and woman fell together—together they must rise! After the Resurrection, it was a woman who was first commissioned to carry the glad tidings of the risen Christ. And in Europe, where woman was, in future days, to be set free from many of the trammels of the East, it seems fitting that a woman should be the first Believer. Not only, however, was Lydia a sort of first-fruit for Europe, but she probably also became a witness in her own city of Thyatira, in Asia. We do not know how the Gospel was introduced into that city, but we are informed of the existence of a Church there by the message of the ascended Christ through His servant, John, to "the angel of the Church in Thyatira." Very likely Lydia became the herald of the Gospel in her native place. Let the women who know the Truth of God proclaim it, for why should their influence be lost? "The Lord gives the word; the women that publish the tidings are a great host." Woman can be as powerful for evil as for good—we see it in this very Church of Thyatira, where the woman Jezebel, who called herself a prophetess, sought to seduce many from the Truth.
We may laudably exercise curiosity with regard to the first proclamation of the Gospel in our own quarter of the globe. We are happy that history so accurately tells us, by the pen of Luke, when first the Gospel was preached in Europe and by whom, and who was the first convert brought by that preaching to the Savior's feet. I half envy Lydia that she should be the leader of the European band! But I feel right glad that a woman led the van and that her household followed so closely in the rear.
PHILIPPI is famous in classic history as the spot where the world's future trembled in the balance when Octavius met Brutus and Cassius in terrible conflict. The two republican generals here ended their stormy career and universal empire crouched at the feet of Caesar. As long as time endures, or human slaughter is thought worthy of a record, Phi-lippi will be remembered as one of the greatest names in martial history. But when time shall have passed away and the records of human guilt shall have been cast into oblivion, Philippi will still have a name as the place where the first herald of the Cross cried, "Europe for Jesus." There was struck the first blow at the demon of evil and the first victory won in that quarter of the world. More fraught with blessings to the human race was that conquest of a woman's heart than all the laurels which Octaves had reaped upon the bloody field. Angels looked on while Paul threw down the gauntlet of defiance to all the powers of darkness and invaded our fair continent in the name of Jesus of Nazareth. We may well look back with admiration to the gallant advance of the little band, the Apostle and his few companions, who were the pioneers of the Lord's elect army in the western world. Philippi is enrolled forever in the record of the battles of peace. The introduction of Christianity into Europe is a very humble affair. There is nothing very stately in the architecture of the house where Jesus is first preached. In fact, we have no evidence that there was any building at all—probably it was an open-air service by the riverside. Happy omen of the results of open-air preaching in after times! There were not enough Jews in the military city of Philippi to admit of the erection of a synagogue and therefore a few women met in a quiet spot by the river's bank.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
A seller of purple - Purple was a most valuable color, obtained usually from shellfish. It was chiefly worn by princes and by the rich, and the traffic in it might be very profitable. Compare the Isa 1:18 note; Luk 16:19 note. The city of Thyatira - This was a city of Lydia, in Asia Minor, now called Akhisar. The art of dyeing was early cultivated in the neighborhood of Thyatira, as we learn from Homer (Iliad, iv. 141), and as is confirmed by inscriptions found in that city - a circumstance which may be referred to as confirming the veracity of the statements of Luke even in his casual allusions. Several of these inscriptions have been published. See the Life and Epistles of Paul, i. 295. Which worshipped God - A religious woman, a proselyte. See the note at Act 13:16. Whose heart the Lord opened - See the note at Luk 24:45.
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καί | kai | And | G2532 → | 9120 times |
| τις | tis | a certain | G5100 → | 528 times |
| γυνὴ | gune | woman | G1135 → | 211 times |
| ὀνόματι | onomati | named | G3686 → | 227 times |
| Λυδία, | ludia | Lydia, | G3070 → | |
| πορφυρόπωλις | porphuropolis | a seller of purple | G4211 → | |
| πόλεως | poleos | of [the] city | G4172 → | 163 times |
| Θυατείρων | thuateiron | of Thyatira | G2363 → | |
| σεβομένη | sebomene | worshiping | G4576 → | 10 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| θεόν, | theon | God, | G2316 → | 1312 times |
| ἤκουεν | ekouen | was listening | G191 → | 425 times |
| ἧς | hes | of whom | G3739 → | 1405 times |
| ὁ | ho | the | G3588 → | 19766 times |
| κύριος | kurios | Lord | G2962 → | 711 times |
| διήνοιξεν | dienoixen | opened | G1272 → | 8 times |
| τὴν | ten | the | G3588 → | 19766 times |
| καρδίαν | kardian | heart | G2588 → | 156 times |
| προσέχειν | prosechein | to attend | G4337 → | 24 times |
| τοῖς | tois | to the [things] | G3588 → | 19766 times |
| λαλουμένοις | laloumenois | being spoken | G2980 → | 294 times |
| ὑπὸ | hupo | by | G5259 → | 219 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| Παύλου. | paulou | Paul. | G3972 → | 158 times |
ΚαίAnd
kaiG2532 →9120 times
τιςa certain
tisG5100 →528 times
γυνὴwoman
guneG1135 →211 times
ὀνόματιnamed
onomatiG3686 →227 times
Λυδία,Lydia,
ludiaG3070 →
πορφυρόπωλιςa seller of purple
porphuropolisG4211 →
πόλεωςof [the] city
poleosG4172 →163 times
Θυατείρωνof Thyatira
thuateironG2363 →
σεβομένηworshiping
sebomeneG4576 →10 times
τὸν<the>
tonG3588 →19766 times
θεόν,God,
theonG2316 →1312 times
ἤκουενwas listening
ekouenG191 →425 times
ἧςof whom
hesG3739 →1405 times
ὁthe
hoG3588 →19766 times
κύριοςLord
kuriosG2962 →711 times
διήνοιξενopened
dienoixenG1272 →8 times
τὴνthe
tenG3588 →19766 times
καρδίανheart
kardianG2588 →156 times
προσέχεινto attend
prosecheinG4337 →24 times
τοῖςto the [things]
toisG3588 →19766 times
λαλουμένοιςbeing spoken
laloumenoisG2980 →294 times
ὑπὸby
hupoG5259 →219 times
τοῦ<the>
touG3588 →19766 times
Παύλου.Paul.
paulouG3972 →158 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 3:20Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.
it leads to
- Luke 12:36–37
Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.
- Revelation 19:9
Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”
- John 14:21–23
Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”
- Matthew 24:33
So also, when you see all these things, you will know that He is near, right at the door.
- Song of Solomon 5:2–4
I sleep, but my heart is awake. A sound! My beloved is knocking: “Open to me, my sister, my darling, my dove, my flawless one. My head is drenched with dew, my hair with…
- Luke 12:36–37
Through
Luke 24:45Then He opened their minds to understand the Scriptures.
it leads to
- 1 John 5:20
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son…
- Psalms 119:18
Open my eyes that I may see wondrous things from Your law.
- 2 Corinthians 3:14–18
But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
- 1 John 5:20
Where this verse is studied
On this page
Studies17
On this verse
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About Acts

Who and where
1 name in this verse with a page on the site.
This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 544: “Lessons From Lydia'S Conversion” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2222: “Lydia, the First European Convert” (lightly modernized text, CCEL edition); E. H. Plumptre, Ellicott's Commentary for English Readers, The Acts of the Apostles; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, Homily on Acts 35; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and W. M. Ramsay, St. Paul the Traveller and the Roman Citizen.
