Ecclesiastes 7:26
in Ecclesiastes 7And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.
BSB
The same verse in ASV and KJV ▾
ASV
And I find more bitter than death the woman whose heart is snares and nets, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
KJV
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
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This verse in Ecclesiastes 7
Commentary
15 notes on this verse"My heart took a circuit to know the joy of the impious man and to examine carefully and to seek wisdom and a mode of calculating and to know joy through the impious man and trouble and disquietude, and I find that it is bitterer than death"—not because death is bitter, but because it is bitter for the impious one. And yet life is bitterer than death.
This site's exposition
All this I tested by wisdom
on Ecclesiastes 7:23-26
The Teacher reports the limit of his search: What exists is out of reach and very deep. The search turned up one thing more bitter than death, the woman who is a snare. Gill and Henry set the line beside Solomon's wives in 1 Kings 11.
This site's exposition
more bitter than death
Didymus reads the woman as a figure for a corrupt mindset, and Cyril of Alexandria as the face of heresy. Jamieson, Fausset and Brown cite Joseph as the man who pleases God and escapes. God's grace alone keeps him, they add.
The record, by era
The Church Fathers4 voices
"I applied my heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness. And I find that woman is more bitter than death, whose heart is snares and nets, and her hands are as bands: whoever pleases God shall escape her; but the sinner shall be taken by her. "The Septuagint here has: "I even applied my heart that I should know". Symmachus has interpreted this saying, 'I have looked into all things with my reasoning to know, to distinguish and to find out.' Since therefore Ecclesiastes had said above that he had tried to know all wisdom and the more he sought it the more it eluded him, now he says even that he sought out another thing in his wisdom, for wickedness precedes all things in human affairs, and that affair is first and foremost in impiety, stupidity, madness, and insanity. He also says that he found woman to be the cause of all evil, since through her, death came into the world and took the most prized spirits of men. And even for all adulterers, it is like there is a coat of mail on their heart, the heart that makes the souls of adolescents soar upwards. And when this happens to the mind of a wretched lover, it pushes him into first position, and he is not allowed to look back at his feet, but like a snare or noose it ensnares the heart of a youth. 'For he has chains around his wrists', which Aquila interpreted as being, 'for his hands are in chains'. For he can convince, but he doesn't have the strength and can't pull himself to those who are unwilling. Those things destroy him, who was righteous and good before God; but the sinner who has been captured will be led down to his death. Let us not think that Solomon held this opinion about women thoughtlessly, he speaks only those things that he has experienced. […]
In many passages of divine instruction, thoughts and mindsets are called "women" of those who have them, both in a positive and in a negative sense. So it is said, for example, "Sophia gives birth to a man's insight," and, "Your wife is like a …
Solomon seems to me very wise in bestowing upon an indecent woman the face of every heresy and then saying about her that it is necessary to repudiate and to flee such a woman, "who is a hunter's snare, and her heart is a net, and in her hands are bonds." The good man before the face of God will be rescued from her and the sinner will be ensnared by her.
Although a perfect apprehension of the truth is at present far removed from us by reason of the infirmity of the flesh, yet it is possible, as the Preacher himself has said, to perceive the madness of the impious, and having found it, to say that it is "more bitter than death." Therefore for this reason, as perceiving this and able to find it out, I have written, knowing that to the faithful the detection of impiety is a sufficient information wherein piety consists. For although it is impossible to comprehend what God is, yet it is possible to say what he is not.
The Medieval Church1 voice
A commentator
BonaventureCollationes de Septem Donis, Collation 6 · Written in the 13th century.
proposed
Solomon followed foolish women, therefore he laments and says in Ecclesiastes: "I found woman more bitter than death, who is the snare of hunters, and her heart is a net, her hands are bonds. He who pleases God shall escape from her, but he who …
7 more voices on this verse
The Medieval Church1 voice
A commentator
BonaventureCommentary on Ecclesiastes, Chapter 7 · Written in the 13th century.
proposed
The vehement proneness of concupiscence itself is touched upon, because it leads to the greatest bitterness under the appearance of sweetness. Therefore he says: "I found a woman more bitter than death," and this after the perpetration of the wicked deed to which concupiscence drags …
The Puritans and the Awakening3 voices
30 . [4.] He reckoned it a sin that is as sore a punishment of other sins as a man can fall under in this life: The sinner shall be taken by her. First, Those that allow themselves in other sins, by which their minds are blinded and their consciences debauched, are the more easily drawn to this.
The Value of a Good Name. 1 A good name is better than precious ointment; and the day of death than the day of one's birth. 2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
quarantine:scripture (2026-07-29) — scripture-overlap:93%@v1-3
And I find more bitter than death the woman,....
The Nineteenth Century3 voices
And I find more bitter than death the woman - After all his investigation of the wickedness of folly, and the foolishness of madness, he found nothing equally dangerous and ruinous with the blandishments of cunning women. When once the affections are entangled, escape without ruin is almost impossible. Whoso pleaseth God - The man who walks with God, and he alone, shall escape this sore evil: and even he that fears God, if he get with an artful woman, may be soon robbed of his strength, and become like other men.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
"I find" that, of all my sinful follies, none has been so ruinous a snare in seducing me from God as idolatrous women (1Ki 11:3, 4; As "God's favor is better than life," she who seduces from God is "more bitter than death." whoso pleaseth God--as Joseph (Ge 39:2, 3, 9). It is God's grace alone that keeps any from falling.
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Compare the account of Solomon’s wives 1Ki 11:1-8: see also Pro 2:16-19; Pro 5:3...
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּמוֹצֶ֨א | umotze' | and [was] finding | H4672 → | 455 times |
| אֲנִ֜י | ʾani | I | H589 → | 874 times |
| מַ֣ר | mar | bitter | H4751 → | |
| מִמָּ֗וֶת | mimavet | more than death | H4194 → | 156 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָֽאִשָּׁה֙ | haishah | the woman | H802 → | 781 times |
| אֲשֶׁר־ | ʾasher- | who | H834 → | 5497 times |
| הִ֨יא | hi' | she | H1931 → | 1879 times |
| מְצוֹדִ֧ים | metzodim | [is] snares | H4685 → | 7 times |
| וַחֲרָמִ֛ים | vacharamim | and [is] nets | H2764 → | |
| לִבָּ֖הּ | libah | heart her | H3820 → | 595 times |
| אֲסוּרִ֣ים | ʾasurim | [are] fetters | H612 → | |
| יָדֶ֑יהָ | yadeiha | hands her | H3027 → | 1618 times |
| ט֞וֹב | tov | a [person] good | H2896 → | 538 times |
| לִפְנֵ֤י | lifnei | <to> before | H6440 → | 2123 times |
| הָאֱלֹהִים֙ | haelohim | <the> God | H430 → | 2601 times |
| יִמָּלֵ֣ט | yimalet | he escapes | H4422 → | 95 times |
| מִמֶּ֔נָּה | mimenah | from her | H4480 → | 1188 times |
| וְחוֹטֵ֖א | vechote' | and a sinner | H2398 → | 238 times |
| יִלָּ֥כֶד | yilakhed | he is captured | H3920 → | |
| בָּֽהּ׃ | bah | by <the> her |
וּמוֹצֶ֨אand [was] finding
umotze'H4672 →455 times
אֲנִ֜יI
ʾaniH589 →874 times
מַ֣רbitter
marH4751 →
מִמָּ֗וֶתmore than death
mimavetH4194 →156 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָֽאִשָּׁה֙the woman
haishahH802 →781 times
אֲשֶׁר־who
ʾasher-H834 →5497 times
הִ֨יאshe
hi'H1931 →1879 times
מְצוֹדִ֧ים[is] snares
metzodimH4685 →7 times
וַחֲרָמִ֛יםand [is] nets
vacharamimH2764 →
לִבָּ֖הּheart her
libahH3820 →595 times
אֲסוּרִ֣ים[are] fetters
ʾasurimH612 →
יָדֶ֑יהָhands her
yadeihaH3027 →1618 times
ט֞וֹבa [person] good
tovH2896 →538 times
לִפְנֵ֤י<to> before
lifneiH6440 →2123 times
הָאֱלֹהִים֙<the> God
haelohimH430 →2601 times
יִמָּלֵ֣טhe escapes
yimaletH4422 →95 times
מִמֶּ֔נָּהfrom her
mimenahH4480 →1188 times
וְחוֹטֵ֖אand a sinner
vechote'H2398 →238 times
יִלָּ֥כֶדhe is captured
yilakhedH3920 →
בָּֽהּ׃by <the> her
bah
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ecclesiastes 2:26To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over…
it leads to
- Proverbs 13:22
A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.
- Job 27:16–17
Though he heaps up silver like dust and piles up a wardrobe like clay,
- Proverbs 28:8
He who increases his wealth by interest and usury lays it up for one who is kind to the poor.
- John 16:24
Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.
- Isaiah 3:10–11
Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.
- Proverbs 13:22
Through
Proverbs 22:14The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it.
it leads to
- Proverbs 23:27
For a prostitute is a deep pit, and an adulteress is a narrow well.
Reached by 2 separate paths from here.
- Proverbs 6:24–29
to keep you from the evil woman, from the smooth tongue of the adulteress.
- Proverbs 23:27
Through
Proverbs 2:16It will rescue you from the forbidden woman, from the stranger with seductive words
it leads to
- Proverbs 6:24
to keep you from the evil woman, from the smooth tongue of the adulteress.
- Proverbs 6:24
Where this verse is studied
On this page
About Ecclesiastes

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, DEATH AS A GOOD 7:28; Athanasius of Alexandria, LETTERS TO MONKS 1:2; Bonaventure, Collationes de Septem Donis, Collation 6; Bonaventure, Commentary on Ecclesiastes, Chapter 7; Cyril of Alexandria, LETTER 31:3; Didymus the Blind, COMMENTARY ON ECCLESIASTES 227:7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
