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Psalms 22:14

in Psalms 22

I am poured out like water, and all my bones are disjointed. My heart is like wax; it melts away within me.

BSB

The same verse in ASV and KJV ▾

ASV

I am poured out like water, And all my bones are out of joint: My heart is like wax; It is melted within me.

KJV

I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

This verse in Psalms 22

Commentary

16 notes on this verse
[We know] that even if … all the bones of Christ appear to be scattered in persecutions and afflictions by the plots of those who wage war against the unity of the temple by persecutions, the temple will be raised up and the body will arise on the third day.

This site's exposition

strong bulls of Bashan

on Psalms 22:12-15

The attackers come as animals, bulls from the rich pasture of Bashan east of the Jordan and lions with open jaws. Inside, the body gives way, water poured out and a heart of melting wax. Verse 15 lays the dust of death at God's own hand.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Exposition on Psalm 22 · Written before 430.

proposed

"I was poured out like water, and all My bones were scattered" [Psalm 22:14]. "I was poured out like water," when My persecutors fell: and through fear, the stays of My body, that is, the Church, My disciples were scattered from Me. [Matthew 26:56] "My heart became as melting wax, in the midst of my belly." My wisdom, which was written of Me in the sacred books, was, as if hard and shut up, not understood: but after that the fire of My Passion was applied, it was, as if melted, manifested, and entertained in the memory of My Church.

A commentator

Arnobius the Younger

COMMENTARY ON THE PSALMS 22 · Written before 460.

proposed

As much as his brokenness seems without cure, so much more praiseworthy then is his recovery. And, likewise, the more the work of the potter is fired, the better and more solid will the work be found.

A commentator

Cyril of Jerusalem

Catechetical Lecture 14:3 · Written before 386.

proposed

You have often heard also the words of the psalm: "To the dust of death you have brought me down." Think also of the prophecy of Jacob in the Scriptures: "He lay down and couched as a lion, and as a lion's whelp; who will disturb him?" Similarly in Numbers: "Lying down he has slept as a lion, and as a lion's whelp."

A commentator

Diodorus of Tarsus

COMMENTARY ON PSALM 22 · Written before 390.

proposed

He mentions what is typical of people worried and distressed: since all worry affects the heart, he did well to add "my heart was melted like wax," my mind having no stability or composure or sound hope; instead, under pressure from the threats and depressing …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Like." Next he sets forth the effect of the persecution. And first he proposes this effect. Second, he expounds it, at "Scattered." He says therefore: they persecute me and harm me, because as regards bodily health they have entirely prevailed. And therefore he says, "I …
9 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), where David, as a type of Christ, complains of the very calamitous condition he was in upon many accounts. He complains, and mixes comforts with his complaints; he complains (

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Water - My spirits are spent and gone like water which once spilt can never be recovered; my very flesh is melted within me, and I am become as weak as water.
I am poured out like water,....

The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Turning from his enemies, our Lord describes his own personal condition in language which should bring the tears into every loving eye. "I am poured out like water." He was utterly spent, like water poured upon the earth; his heart failed him, and had no more firmness in it than running water, and his whole being was made a sacrifice, like a libation poured out before the Lord.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Turning from his enemies, our Lord describes his own personal condition in language which should bring the tears into every loving eye. "I am poured out like water." He was utterly spent, like water poured upon the earth; his heart failed him, and had no more firmness in it than running water, and his whole being was made a sacrifice, like a libation poured out before the Lord. He had long been a fountain of tears; in Gethsemane his heart welled over in sweat, and on the cross he gushed forth with blood; he poured out his strength and spirit, so that he was reduced to the most feeble and exhausted state. "All my bones are out of joint, " as if distended upon a rack. Is it not most probable that the fastenings of the hands and feet, and the jar occasioned by fixing the cross in the earth, may have dislocated the bones of the Crucified One? If this is not intended, we must refer the expression to that extreme weakness which would occasion relaxation of the muscles and a general sense of parting asunder throughout the whole system. "My heart is like wax; it is melted in the midst of my bowels." Excessive debility and intense pain made his inmost life to feel like wax melted in the heat. The Greek liturgy uses the expression, "thine unknown sufferings, " and well it may. The fire of Almighty wrath would have consumed our souls for ever in hell; it was no light work to bear as a substitute the heat of an anger so justly terrible. Dr. Gill wisely observes, "if the heart of Christ, the Lion of the tribe of Judah, melted at it, what heart can endure, or hands be strong, when God deals with them in his wrath?"

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

The crucified Son of David continues to pour out his complaint and prayer. We need much grace that while reading we may have fellowship with his sufferings. May the blessed Spirit conduct us into a most clear and affecting sight of our Redeemer's woes.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am poured out like water - That is, as the old Psalter: Thai rought na mare to sla me than to spil water. The images in this verse are strongly descriptivr of a person in the deepest distress; whose strength, courage, hope, and expectation of succor and relief, had entirely failed. Our Lord’s sufferings were extreme; but I cannot think there is any sound theologic sense in which these things can be spoken of Christ, either in his agony in the garden, or his death upon the cross.
I am poured out like water - The sufferer now turns from his enemies, and describes the effect of all these outward persecutions and trials on himself. The meaning in this expression is, that all his strength was gone. It is remarkable that we have a similar expression, which is not easily accounted for, when we say of ourselves that “we are as weak as water.” An expression similar to this occurs in Jos 7:5: “The hearts of the people melted, and became as water.” Compare Lam 2:19; Psa 58:7. “My bones are out of joint.” Margin, “sundered.” The Hebrew word - פרד pârad - means “to break off, to break in pieces, to separate by breaking;” and then, to be separated, or divided. It is not necessary to suppose here that his bones were literally dislocated or “put out of joint,” anymore than it is necessary to suppose that he was literally “poured out like water,” or that his heart was literally “melted like wax” within him. The meaning is that he was utterly prostrated and powerless; he was as if his bones had been dislocated, and he was unable to use his limbs. My heart is like wax - The idea here also is that of debility. His strength seemed all to be gone. His heart was no longer firm; his vigour was exhausted. It is melted in the midst of my bowels - Or, within me. The word bowels in the Scriptures is not restricted in its signification as it is with us. It embraces the upper parts of the viscera as well as the lower, and consequently would include that part in which the heart is situated. See the notes at Isa 16:11. The meaning here is that his heart was no longer firm and strong. As applied to the Redeemer, this would refer to the prostration of his strength in his last struggle; and no one can prove that these thoughts did not pass through his mind when on the cross.

Modern Voices1 voice

A commentator

Chuck Missler

1934–2018

How Can We Be Sure? (article) · Written before 2018.

Psalm 22 reads as if it was dictated, first person singular, as He hung on the cross, even though it was written 700 years earlier.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כַּמַּ֥יִםlike <the> water

    kamayimH4325 →581 times

  • נִשְׁפַּכְתִּי֮I have been poured out

    nishpakhtiH8210 →114 times

  • וְהִתְפָּֽרְד֗וּand they have become dislocated

    vehitpareduH6504 →

  • כָּֽל־all

    kal-H3605 →5413 times

  • עַצְמ֫וֹתָ֥יbones my

    atzmotaiH6106 →126 times

  • הָיָ֣הit has become

    hayahH1961 →3559 times

  • לִ֭בִּיheart my

    libiH3820 →595 times

  • כַּדּוֹנָ֑גlike <the> wax

    kadonagH1749 →4 times

  • נָ֝מֵ֗סit has melted

    namesH4549 →21 times

  • בְּת֣וֹךְin [the] midst of

    betokhH8432 →418 times

  • מֵעָֽי׃inward parts my

    meaiH4578 →32 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 22:17

    I can count all my bones; they stare and gloat over me.

    it leads to

    • Luke 23:35

      The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”

    • Job 33:21

      His flesh wastes away from sight, and his hidden bones protrude.

    • Matthew 27:39–41

      And those who passed by heaped abuse on Him, shaking their heads

    • Isaiah 52:14

      Just as many were appalled at Him—His appearance was disfigured beyond that of any man, and His form was marred beyond human likeness—

    • Luke 23:27

      A great number of people followed Him, including women who kept mourning and wailing for Him.

  • Through

    Psalms 31:10

    For my life is consumed with grief and my years with groaning; my iniquity has drained my strength, and my bones are wasting away.

    it leads to

    • Psalms 32:3–4

      When I kept silent, my bones became brittle from my groaning all day long.

    • Psalms 88:15

      From my youth I was afflicted and near death. I have borne Your terrors; I am in despair.

    • Psalms 38:3

      There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin.

Where this verse is studied

About Psalms

Ecce Homo (Behold the Man!). Antonio Ciseri, from 1871 until 1888. Wikimedia Commons. Public domain.
Ecce Homo (Behold the Man!). Antonio Ciseri, from 1871 until 1888. Wikimedia Commons. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arnobius the Younger, COMMENTARY ON THE PSALMS 22; Augustine of Hippo, Exposition on Psalm 22; Charles Spurgeon, The Treasury of David, Vol. 1; Chuck Missler, How Can We Be Sure? (article); Cyril of Jerusalem, Catechetical Lecture 14:3; Diodorus of Tarsus, COMMENTARY ON PSALM 22; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 10:229 and Thomas Aquinas, Exposition on the Psalms of David.