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Psalms 9:1

in Psalms 9

I will give thanks to the LORD with all my heart; I will recount all Your wonders.

BSB

The same verse in ASV and KJV ▾

ASV

I will give thanks unto Jehovah with my whole heart; I will show forth all thy marvellous works.

KJV

I will praise thee, O Lord, with my whole heart; I will shew forth all thy marvellous works.

This verse in Psalms 9

Commentary

12 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Joy and praise are properly expressed by singing psalms. When God has shown himself to be above the proud enemies of the church we must take occasion thence to give glory to him as the Most High. The triumphs of the Redeemer ought to be the triumphs of the redeemed; see Rev. xii.

This site's exposition

with all my heart

on Psalms 9:1-2

The psalm opens in praise, before it asks God for anything. Thanks with all my heart is paired with an account of all God's wonders, sung to the name of the Most High. The petition waits until verse 13.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 9 · Written before 430.

proposed

"I will confess unto You, O Lord, with my whole heart" [Psalm 9:1]. He does not, with a whole heart, confess unto God, who doubts of His Providence in any particular: but he who sees already the hidden things of the wisdom of God, how great is His invisible reward, who says, "We rejoice in tribulations;" [Romans 5:3] and how all torments, which are inflicted on the body, are either for the exercising of those that are converted to God, or for warning that they be converted, or for just preparation of the obdurate unto their last damnation: and so now all things are referred to the governance of Divine Providence, which fools think done as it were by chance and at random, and without any Divine ordering. "I will tell all Your marvels." He tells all God's marvels, who sees them performed not only openly on the body, but invisibly indeed too in the soul, but far more sublimely and excellently. For men earthly, and led wholly by the eye, marvel more that the dead Lazarus rose again in the body, than that Paul the persecutor rose again in soul. But since the visible miracle calls the soul to the light, but the invisible enlightens the soul that comes when called, he tells all God's marvels, who, by believing the visible, passes on to the understanding of the invisible.

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 9:2 · Written before 458.

proposed

It is characteristic of the perfect to dedicate their whole heart to God and to consecrate their whole mind to him. "You shall love the Lord your God with your whole heart," Scripture says, "with your whole soul, with your whole strength and with your …

A commentator

Jerome

Homily 4, on Psalm 9 · Written before 420.

proposed

Joshua the son of Nun was fighting in the desert, and as Moses prayed he kept prevailing: the one man fought, the other by his prayer conquered. So too do I, according to that which is written, 'Open your mouth, and I will fill it': I indeed seem to be the one speaking, but there are others by whose prayers I speak. The ninth psalm, which has been sung by you to the Lord, is great in its verses, great in its mysteries. Since, then, we cannot discuss everything, it is enough for the moment to speak about the title.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Above, in the preceding Psalm, he gave thanks for benefits bestowed upon the whole human race; but in this Psalm he specifically gives thanks for the benefit bestowed upon himself in the destruction of his enemies. And this is clear from the title according to …

The Puritans and the Awakening1 voice

I will praise thee, O Lord, with my whole, heart,....
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He commands his own subjects to do it, for the honour of God, of their country, and of their holy religion; he courts his neighbours to do it, to sing praises, not, as hitherto, to their false gods, but to Jehovah who dwelleth in Zion, to the God of Israel, and to own among the heathen that the Lord has done great things for his people Israel, Ps. cxxvi.

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

With a holy resolution the songster begins his hymn; I will praise thee, O Lord. It sometimes needs all our determination to face the foe, and bless the Lord in the teeth of his enemies; vowing that whoever else may be silent we will bless his name; here, however, the overthrow of the foe is viewed as complete, and the song flows with sacred fulness of delight. It is our duty to praise the Lord; let us perform it as a privilege. Observe that David's praise is all given to the Lord. Praise is to be offered to God alone; we may be grateful to the intermediate agent, but our thanks must have long wings and mount aloft to heaven. With my whole heart. Half heart is no heart. I will show forth. There is true praise to the thankful telling forth to others of our heavenly Father's dealings with us; this is one of the themes upon which the godly should speak often to one another, and it will not be casting pearls before swine if we make even the ungodly hear of the loving-kindness of the Lord to us. All thy marvellous works. Gratitude for one mercy refreshes the memory as to thousands of others. One silver link in the chain draws up a long series of tender remembrances. Here is eternal work for us, for there can be no end to the showing forth of all his deeds of love. If we consider our own sinfulness and nothingness, we must feel that every work of preservation, forgiveness, conversion, deliverance, sanctification, etc., which the Lord has wrought for us, or in us is a marvellous work. Even in heaven, divine loving-kindness will doubtless be as much a theme of surprise as of rapture.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

With a holy resolution the songster begins his hymn; I will praise thee, O Lord. It sometimes needs all our determination to face the foe, and bless the Lord in the teeth of his enemies; vowing that whoever else may be silent we will bless his name; here, however, the overthrow of the foe is viewed as complete, and the song flows with sacred fulness of delight. It is our duty to praise the Lord; let us perform it as a privilege. Observe that David's praise is all given to the Lord.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will praise thee, O Lord, with my whole heart - And it is only when the whole heart is employed in the work that God can look upon it with acceptance. I will show forth - אספרה asapperah, “I will number out, or reckon up;” a very difficult task, נפלאותיך niphleotheycha, “thy miracles;” supernatural interventions of thy power and goodness. He whose eye is attentive to the operation of God’s hand will find many of these. In the Vulgate this Psalm begins with Confitebor tibi, Domine, “I will confess unto thee, O Lord,” which my old MS. above quoted translates thus: I sal schrife Lard, til the, in al my hert, I sal tel al twi wonders. On which we find the following curious paraphrase: “Here the prophete spekes agaynes that grucches with ese of il men: and the travel and anguis of gude men. I sal schrife til the Lard, that is, I sal lufe the in al my hert, hally gederant it til thi luf: and gyfand na party tharof tyl errour, na to covatyse: ne til fleschly luf. A vile errour it is that some men says, that God dose unrightwisly in mani thinges in erthe: for tham thynk that tay sold noght be done. Als I hard say noght lang sythem, of a man of religyon, and of grete fame, that qwen he was in tlle see, in poynte to peryshe, he said tyl Gode: Lard thu dos unryghtwysly if thou sofyr us to perysch here. God myght haf answered and said, My rightwysnes reches to sofer a beter man than thou ert to perisse here: for I hope, had he ben a ryghtwyse man, he had noght sayd swa: for al ar unryghtwyse, that hopes that any unrightwysnes may be in Godes wylle. Bot I sal luf the in al thi workes; and tel al thy wonders; that is, bathe that er sene, and that ar noght sene; visibels and invisibels.”
I will praise thee, O Lord - That is, in view of the merciful interpositions referred to in the psalm Psa 9:3-5, and in view of the attributes of God’s character which had been displayed on that occasion Psa 9:7-12. With my whole heart - Not with divided affection, or with partial gratitude. He meant that all his powers should be employed in this service; that he would give utterance to his feelings of gratitude and adoration in the loftiest and purest manner possible. I will show forth - I will recount or narrate - to wit, in this song of praise. All thy marvelous works - All his works or doings fitted to excite admiration or wonder. The reference here is particularly to what God had done which had given occasion to this psalm, but still the psalmist designs undoubtedly to connect with this the purpose to give a general expression of praise in view of all that God had done that was fitted to excite such feelings.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אוֹדֶ֣הI will give thanks to

    ʾodehH3034 →114 times

  • יְ֭הוָהYahweh

    yahwehH3068 →6520 times

  • בְּכָל־with all

    bekholH3605 →5413 times

  • לִבִּ֑יheart my

    libiH3820 →595 times

  • אֲ֝סַפְּרָ֗הI will recount

    ʾasaperahH5608 →159 times

  • כָּל־all

    kol-H3605 →5413 times

  • נִפְלְאוֹתֶֽיךָ׃wonders your

    nifleoteikhaH6381 →71 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 86:12

    I will praise You, O Lord my God, with all my heart; I will glorify Your name forever.

    it leads to

    • Deuteronomy 6:5

      And you shall love the LORD your God with all your heart and with all your soul and with all your strength.

    • Psalms 146:1–2

      Hallelujah! Praise the LORD, O my soul.

    • Romans 15:6

      so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

  • Through

    Psalms 111:1

    Hallelujah! I will give thanks to the LORD with all my heart in the council of the upright and in the assembly.

    it leads to

    • Psalms 138:1

      I give You thanks with all my heart; before the gods I sing Your praises.

    • Psalms 149:1

      Hallelujah! Sing to the LORD a new song— His praise in the assembly of the godly.

    • Psalms 106:1

      Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.

    • Psalms 109:30

      With my mouth I will thank the LORD profusely; I will praise Him in the presence of many.

    • Psalms 35:18

      Then I will give You thanks in the great assembly; I will praise You among many people.

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 9; Charles Spurgeon, The Treasury of David, Vol. 1; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 4, on Psalm 9; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 9:2 and Thomas Aquinas, Exposition on the Psalms of David.