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Proverbs 22:15

in Proverbs 22

Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.

BSB

The same verse in ASV and KJV ▾

ASV

Foolishness is bound up in the heart of a child; But the rod of correction shall drive it far from him.

KJV

Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

This verse in Proverbs 22

Commentary

3 notes on this verse

A commentator

Bede

Commentary on Proverbs · Written before 735.

"Foolishness is bound up in the heart of a child," etc. We know many children endowed with wisdom; for Jeremiah undertook the ministry of prophecy as a child. And Daniel writes, "Because God gave to the children abstaining knowledge and discipline in every word and …

This site's exposition

Foolishness is bound up in the heart

on Proverbs 22:15-16

"Foolishness is bound up in the heart of a child," the reason the training of verse 6 is needed at all. The rod of discipline drives it far from him. Oppressing the poor to enrich oneself or giving gifts to the rich "will surely lead to poverty."

The record, by era

The Puritans and the Awakening1 voice

Foolishness is bound in the heart of a child,....

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִ֭וֶּלֶתfoolishness

    ʾiveletH200 →25 times

  • קְשׁוּרָ֣ה[is] bound

    keshurahH7194 →44 times

  • בְלֶב־in [the] heart of

    velev-H3820 →595 times

  • נָ֑עַרa youth

    naarH5288 →239 times

  • שֵׁ֥בֶטa rod of

    shevetH7626 →190 times

  • מ֝וּסָ֗רdiscipline

    musarH4148 →50 times

  • יַרְחִיקֶ֥נָּהit will put far away it

    yarchikenahH7368 →57 times

  • מִמֶּֽנּוּ׃from him

    mimenuH4480 →1188 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 13:24

    He who spares the rod hates his son, but he who loves him disciplines him diligently.

    it leads to

    • Proverbs 29:17

      Discipline your son, and he will give you rest; he will bring delight to your soul.

      Reached by 3 separate paths from here.

    • Proverbs 23:13–14

      Do not withhold discipline from a child; although you strike him with a rod, he will not die.

      Reached by 3 separate paths from here.

    • Proverbs 29:15

      A rod of correction imparts wisdom, but a child left to himself disgraces his mother.

      Reached by 3 separate paths from here.

    • Proverbs 19:18

      Discipline your son, for in that there is hope; do not be party to his death.

      Reached by 2 separate paths from here.

    • Hebrews 12:6–8

      For the Lord disciplines the one He loves, and He chastises every son He receives.”

  • Through

    Proverbs 19:18

    Discipline your son, for in that there is hope; do not be party to his death.

    it leads to

    • Proverbs 13:24

      He who spares the rod hates his son, but he who loves him disciplines him diligently.

      Reached by 3 separate paths from here.

  • Through

    Proverbs 29:15

    A rod of correction imparts wisdom, but a child left to himself disgraces his mother.

    it leads to

    • Proverbs 10:1

      The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.

      Reached by 2 separate paths from here.

    • Proverbs 17:25

      A foolish son brings grief to his father and bitterness to her who bore him.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Proverbs; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).