Psalms 44:21
in Psalms 44would not God have discovered, since He knows the secrets of the heart?
BSB
The same verse in ASV and KJV ▾
ASV
Will not God search this out? For he knoweth the secrets of the heart.
KJV
Shall not God search this out? for he knoweth the secrets of the heart.
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This verse in Psalms 44
Commentary
12 notes on this verseThis site's exposition
If we had forgotten the name
on Psalms 44:20-22
The oath is put to the one witness who knows the secrets of the heart. Hands spread to a foreign god would have been found out. Paul quotes verse 22 at Romans 8:36 for the sufferings of believers, sheep to be slaughtered.
This site's exposition
the secrets of the heart
The argument runs from what God knows to the people's innocence. Spurgeon reasoned that God, who knows the secrets of the heart like a book, knew them faithful, so their affliction had another cause. Barnes drew the same conclusion.
The record, by era
The Church Fathers3 voices
"Shall not God search this out? For He knoweth the secrets of the heart" (ver. 21). He "knows," and yet He "searches them out"? If He knows the secrets of the heart, what do the words, "Shall not God search it out," do there? He "knows" it in Himself; He "searches it out" for our sakes. For it is for this reason God sometimes "searches a thing out;" and speaks of that becoming known to Himself, which He is Himself making known to thee. He is speaking of His own work, not of His knowledge. We commonly say, "A gladsome day," when it is fine. Yet is it the day itself that experiences delight? No: we speak of the day as gladsome, because it fills us with delight. And we speak of a "sullen sky." Not that there is any such feeling in the clouds, but because men are affected with sullenness at the sight of such an appearance of the skies, it is called sullen for this reason, that it makes us sullen. So also God is said to "know" when He causes us to know. God says to Abraham, "Now I know that thou fearest God." Did He then not know it before then? But Abraham did not know himself till then: for it was in that very trial he came to know himself. ...And God is said to "know" that which He had caused him to know. Did Peter know himself, when he said to the Physician, "I will be with Thee even unto death?" The Physician had felt his pulse, and knew what was going on within His patient's soul: the patient knew it not. The crisis of trial came; and the Physician approved the correctness of His opinion: the sick man gave up his presumption. Thus God at once "knows" it and "searches it out." "He knows it already. Why does He `search it out'?" For thy sake: that thou mayest come to know thine own self, and mayest return thanks to Him that made thee. "Shall not God search it out?"
To judge rashly of the secrets of another's heart is sin; and it is unjust to reprove him on suspicion whose works seem not other than good, since God alone is Judge of those things that are unknown to people. He alone "knows the secrets …
It is impossible for anyone transgressing the laws or planning to do so to escape your notice, Lord, because you so carefully occupy our minds.
The Medieval Church1 voice
And if we have done these things, the judgment of God will seek it out. And the judgment of God is sufficient for seeking this out; hence he says, "Shall not God search out these things?" As if to say: indeed he will, because he …
The Puritans and the Awakening1 voice
Shall he not judge it, and call us to an account for it?" Forgetting God was a heart-sin, and stretching our the hand to a strange god was often a secret sin, Ezek. viii. But heart-sins and secret sins are known to God, and must be reckoned for; for he knows the secrets of the heart, and therefore is a infallible judge of the words and actions.
quarantine:debris (2026-07-29) — odd-straight-quotes
5 more voices on this verse
The Puritans and the Awakening1 voice
Shall not God search this out?....
The Nineteenth Century4 voices
Shall not God search this out? Could such idolatry be concealed from him? Would he not with holy indignation have detected unfaithfulness to itself, even had it been hidden in the heart and unrevealed in the life? For he knoweth the secrets of the heart. He is acquainted with the inner workings of the mind, and therefore this could not have escaped him. Not the heart only which is secret, but the secrets of the heart, which are secrets of the most secret thing, are as open to God as a book to a reader. The reasoning is that the Lord himself knew the people to be sincerely his followers, and therefore was not visiting them for sin; hence, then, affliction evidently came from quite another cause.
Shall not God search this out? Could such idolatry be concealed from him? Would he not with holy indignation have detected unfaithfulness to itself, even had it been hidden in the heart and unrevealed in the life? For he knoweth the secrets of the heart. He is acquainted with the inner workings of the mind, and therefore this could not have escaped him. Not the heart only which is secret, but the secrets of the heart, which are secrets of the most secret thing, are as open to God as a book to a reader.
Shall not God search this out? - We confidently appeal to the true Good, the searcher of hearts, for the truth of this statement.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Shall not God search this out? - That is, If this had been the case, it would be known to God. If, as a nation, we had been given to idolatry, or if our hearts had been secretly alienated from the true God, though there had been no open manifestation of apostasy, yet that could not have been concealed from him. The question here asked implies a solemn declaration on the part of the psalmist that this was not so; or that there was no such national apostasy from God, and no such prevalence of idolatry in the land as to account for what had occurred. The reason for the calamities which had come upon them, therefore, must be found in something else. For he knoweth the secrets of the heart - What is in the heart: what is concealed from the world. If there were any such alienation from him in the hearts of the people, he would know it. The fact that God knows the heart, or that he understands all the secret thoughts, purposes, and motives of people, is one that is everywhere affirmed in the Scriptures. See 1Ch 28:9; Rom 8:27; compare the notes at Rev 2:23.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲלֹ֣א | halo' | ¿ not | H3808 → | 5168 times |
| אֱ֭לֹהִים | ʾelohim | God | H430 → | 2601 times |
| יַֽחֲקָר־ | yachakor- | will he search out | H2713 → | 27 times |
| זֹ֑את | zot | this | H2063 → | 603 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| ה֥וּא | hu' | he | H1931 → | 1879 times |
| יֹ֝דֵ֗עַ | yodea' | [is] knowing | H3045 → | 945 times |
| תַּעֲלֻמ֥וֹת | taalumot | [the] secrets of | H8587 → | |
| לֵֽב׃ | lev | [the] heart | H3820 → | 595 times |
הֲלֹ֣א¿ not
halo'H3808 →5168 times
אֱ֭לֹהִיםGod
ʾelohimH430 →2601 times
יַֽחֲקָר־will he search out
yachakor-H2713 →27 times
זֹ֑אתthis
zotH2063 →603 times
כִּֽי־for
ki-H3588 →4482 times
ה֥וּאhe
hu'H1931 →1879 times
יֹ֝דֵ֗עַ[is] knowing
yodea'H3045 →945 times
תַּעֲלֻמ֥וֹת[the] secrets of
taalumotH8587 →
לֵֽב׃[the] heart
levH3820 →595 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 17:10I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.
it leads to
- 1 Samuel 16:7
But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the…
- Romans 8:27
And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
- Jeremiah 11:20
O LORD of Hosts, who judges righteously, who examines the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.
- Hebrews 4:12–13
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
- Revelation 2:23
Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds.
- 1 Samuel 16:7
Through
Ecclesiastes 12:14For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
it leads to
- 2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
- Romans 2:16
on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
- 2 Corinthians 5:10
Through
Jeremiah 23:24“Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.
it leads to
- Proverbs 15:3
The eyes of the LORD are in every place, observing the evil and the good.
- Proverbs 15:3
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, ON THE PSALMS, Psalm 44; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Diodorus of Tarsus, COMMENTARY ON PSALM 44; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Pope Zephyrinus, EPISTLES OF ZEPHYRINUS 1 and Thomas Aquinas, Exposition on the Psalms of David.
